معانی کا ترجمہ سورت سورۂ نازعات - انگریزی ترجمہ - صحیح انٹرنیشنل - قرآن کریم انسائیکلوپیڈیا

An-Nāzi‘āt

آیت: 1

وَٱلنَّٰزِعَٰتِ غَرۡقٗا

(1) By those [angels] who extract with violence^[1833]

[1833]- i.e., those who tear out the souls of those destined for Hell.

آیت: 2

وَٱلنَّٰشِطَٰتِ نَشۡطٗا

(2) And [by] those who remove with ease^[1834]

[1834]- i.e., those angels who ease out the souls of those destined for Paradise.

آیت: 3

وَٱلسَّٰبِحَٰتِ سَبۡحٗا

(3) And [by] those who glide [as if] swimming^[1835]

[1835]- Speeding to execute Allāh's commands.

آیت: 4

فَٱلسَّٰبِقَٰتِ سَبۡقٗا

(4) And those who race each other in a race^[1836]

[1836]- Racing to deliver the souls of the believers to Paradise.

آیت: 5

فَٱلۡمُدَبِّرَٰتِ أَمۡرٗا

(5) And those who arrange [each] matter,^[1837]

[1837]- According to Allāh's decree.

آیت: 6

يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُ

(6) On the Day the blast [of the Horn] will convulse [creation],

آیت: 7

تَتۡبَعُهَا ٱلرَّادِفَةُ

(7) There will follow it the subsequent [one].

آیت: 8

قُلُوبٞ يَوۡمَئِذٖ وَاجِفَةٌ

(8) Hearts,^[1838] that Day, will tremble,

[1838]- Those of the disbelievers who denied the Resurrection.

آیت: 9

أَبۡصَٰرُهَا خَٰشِعَةٞ

(9) Their eyes^[1839] humbled.

[1839]- Those of the disbelievers.

آیت: 10

يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِ

(10) They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?

آیت: 11

أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗ

(11) Even if we should be decayed bones?"^[1840]

[1840]- The disbelievers say this in ridicule of the warning.

آیت: 12

قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞ

(12) They say, "That, then, would be a losing return."^[1841]

[1841]- i.e., "If that were so, we would not be able to escape punishment."

آیت: 13

فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ

(13) Indeed, it will be but one shout,

آیت: 14

فَإِذَا هُم بِٱلسَّاهِرَةِ

(14) And suddenly they will be [alert] upon the earth's surface.

آیت: 15

هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

(15) Has there reached you the story of Moses? -

آیت: 16

إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًى

(16) When his Lord called to him in the sacred valley of Ṭuwā,

آیت: 17

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

(17) "Go to Pharaoh. Indeed, he has transgressed.

آیت: 18

فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ

(18) And say to him, 'Would you [be willing to] purify yourself

آیت: 19

وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ

(19) And let me guide you to your Lord so you would fear [Him]?'"

آیت: 20

فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰ

(20) And he showed him the greatest sign,^[1842]

[1842]- i.e., the miracle of his staff becoming a great snake.

آیت: 21

فَكَذَّبَ وَعَصَىٰ

(21) But he [i.e., Pharaoh] denied and disobeyed.

آیت: 22

ثُمَّ أَدۡبَرَ يَسۡعَىٰ

(22) Then he turned his back, striving [i.e., plotting].^[1843]

[1843]- An alternative meaning is "running [from the snake]."

آیت: 23

فَحَشَرَ فَنَادَىٰ

(23) And he gathered [his people] and called out

آیت: 24

فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰ

(24) And said, "I am your most exalted lord."

آیت: 25

فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓ

(25) So Allāh seized him in exemplary punishment for the last and the first [transgression].^[1844].

[1844]- i.e., for Pharaoh's setting himself up as a deity and for his previous oppression of the people and denial of Moses.

آیت: 26

إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓ

(26) Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].

آیت: 27

ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا

(27) Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.

آیت: 28

رَفَعَ سَمۡكَهَا فَسَوَّىٰهَا

(28) He raised its ceiling and proportioned it.

آیت: 29

وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَا

(29) And He darkened its night and extracted its brightness.^[1845]

[1845]- i.e., created the day from within the surrounding darkness.

آیت: 30

وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآ

(30) And after that He spread the earth.

آیت: 31

أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَا

(31) He extracted from it its water and its pasture,

آیت: 32

وَٱلۡجِبَالَ أَرۡسَىٰهَا

(32) And the mountains He set firmly

آیت: 33

مَتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

(33) As enjoyment [i.e., provision] for you and your grazing livestock.

آیت: 34

فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ

(34) But when there comes the greatest Overwhelming Calamity^[1846] -

[1846]- i.e., the Day of Resurrection.

آیت: 35

يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ

(35) The Day when man will remember that for which he strove,

آیت: 36

وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ

(36) And Hellfire will be exposed for [all] those who see -

آیت: 37

فَأَمَّا مَن طَغَىٰ

(37) So as for he who transgressed

آیت: 38

وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا

(38) And preferred the life of the world,

آیت: 39

فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰ

(39) Then indeed, Hellfire will be [his] refuge.

آیت: 40

وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ

(40) But as for he who feared the position of his Lord^[1847] and prevented the soul from [unlawful] inclination,

[1847]- See footnote to 55:46.

آیت: 41

فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰ

(41) Then indeed, Paradise will be [his] refuge.

آیت: 42

يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَا

(42) They ask you, [O Muḥammad], about the Hour: when is its arrival?^[1848]

[1848]- Literally, "resting" or "establishment."

آیت: 43

فِيمَ أَنتَ مِن ذِكۡرَىٰهَآ

(43) In what [position] are you that you should mention it?^[1849]

[1849]- Meaning that Muḥammad (ﷺ) had no knowledge of it, so how could he inform them?

آیت: 44

إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ

(44) To your Lord is its finality.^[1850]

[1850]- i.e., its destination and termination. And to Him belongs ultimate knowledge of it.

آیت: 45

إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَا

(45) You are only a warner for those who fear it.

آیت: 46

كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَا

(46) It will be, on the Day they see it,^[1851] as though they had not remained [in the world] except for an afternoon or a morning thereof.

[1851]- i.e., the Hour, the Resurrection.