Übersetzung der Bedeutungen Vers 73 Surah / Kapitel Āl ʿImrān - Die englische Übersetzung von Taqi Ad-Din Al-Hilali und Muhsin Khan. - Die Enzyklopädie von dem heiligen Quran

Vers: 73

وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ

 73. And believe no one except the one who follows your religion. Say (O Muhammad صلى الله عليه وسلم): "Verily! Right guidance is the Guidance of Allâh" and do not believe that anyone can receive like that which you have received, otherwise they would engage you in argument before your Lord. Say (O Muhammad صلى الله عليه وسلم): "All the bounty is in the Hand^[2] of Allâh; He grants to whom He wills. And Allâh is All-Sufficient for His creatures’ needs, All-Knower."

(V.3:73) "The Qualities of Allâh عز وجل "
صفات الله عز وجل
إن جميع ما ورد في كتاب الله عز وجل من صفات الله تعالى كالوجه والعين واليد والساق والمجيء، والاستواء وغيرها من الصفات ، أو مما وصفه الرسول صلى الله عليه وسلم وثبت في الأحاديث النبوية الصحيحة كالنزول ، والضحك ، وغيرها فإن العلماء بالكتاب والسنة يؤمنون بهذه الصفات ، ويثبتونها لله تعالى من غير تأويل أو تشبيه أو تعطيل ، وهي صفات تليق بالله تعالى لا تشبه صفات أحد من المخلوقين لقوله تعالى (لَيْسَ كَمِثْلِهِ شَيْءٌ) 42/11 وقوله تعالى (وَلَمْ يَكُن لَّهُ كُفُواً أَحَدُ) 112/4 .

Sifât-ullâh (Qualities of Allâh).
All that has been revealed in Allâh’s Book [the Qur’ân] as regards the [Sifâf ] Qualities of Allâh عز وجل , the Most High, like His Face, Eyes, Hands, Shins, (Legs), His Coming, His (Istawa ) rising over His Throne and others, or all that Allâh’s Messenger صلى الله عليه وسلم qualified Him in the true authentic Prophet’s Ahadith (narrations) as regards His Qualities like [Nuzûl ], His Descent or His laughing and others, the religious scholars of the Qur’ân and the Sunnah believe in these Qualities of Allâh and they confirm that these are really His Qualities, without Ta’wîl (interpreting their meanings into different things) or Tashbîh" (giving resemblance or similarity to any of the creatures) or [Ta‘tîl ] (completely ignoring or denying them i.e., there is no Face, or Eyes or Hands, or Shins for Allâh). These Qualities befit or suit only for Allâh Alone, and He does not resemble any of (His) creatures. As Allâh’s Statement (in the Qur’ân): (1) "There is nothing like Him, and He is the All-Hearer, The All-Seer" (V.42.11) There is none comparable unto him (V.112:4)."