Firo maanaaji Aaya 49 Simoore Simoore Maryam - Eggoe ɗemngal Angele - Dr. Waliid Belehsa Al-Umari - ko he golleede wonaa. - Mawsuuwa al-quraan tedduɗo oo

Aaya: 49

فَلَمَّا ٱعۡتَزَلَهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۖ وَكُلّٗا جَعَلۡنَا نَبِيّٗا

(49) When he withdrew away from them and what they worship besides Allah, We granted him IsḤĀq (Isaac) and Ya‘qŪb (Jacob) and each We made a Prophet.^[78]

[78] Abraham’s migration, driven by his rejection of idolatry and steadfast commitment to monotheism, might have naturally caused him feelings of sorrow or isolation. Yet, God compensated for the loss of his community by blessing him with noble descendants, including his son Isaac and grandson Jacob—an expression of Divine Mercy that provided comfort and reassurance, filling the void left by his departure from his kin and homeland. Ibn al-Jawzī notes: “Exegetes state that he migrated from them to the land of Syria, and Allah granted him Isaac and Jacob. Thus, Allah eased his loneliness from parting with his people by blessing him with noble offspring.”
This narrative emphasizes that sacrifices made in the pursuit of faith and truth do not go unrewarded by God. Abraham’s departure from his people is reciprocated by God with family and descendants who would carry on his mission, highlighting that Divine Mercy extends beyond material provision to offer emotional and spiritual solace as well. This story serves as a comforting reminder to believers that Divine rewards often respond to the heart’s deepest needs, bringing solace and companionship in ways that may be unexpected yet profoundly fulfilling.