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An-Najm
وَٱلنَّجۡمِ إِذَا هَوَىٰ
Tafsiran larabci:
مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ
Tafsiran larabci:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
Tafsiran larabci:
إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ
Tafsiran larabci:
عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ
Tafsiran larabci:
وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ
Tafsiran larabci:
ثُمَّ دَنَا فَتَدَلَّىٰ
Tafsiran larabci:
فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ
Tafsiran larabci:
مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ
Tafsiran larabci:
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
12. Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi‘râj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)][1]
(V.53:12) Al-Mi‘râj (i.e. Ascent of Prophet Muhammad صلى الله عليه وسلم to the heavens with his body and soul (بالروح والجسد).
Narrated Mâlik bin Sa‘sa‘ah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "While I was at the house in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al-Burâq, a white animal smaller than a mule and bigger than a donkey was brought to me and I set out with Jibrîl (Gabriel). When I reached the nearest heaven, Jibrîl said to the gate-keeper of the heaven, ‘Open the gate.’ The gate-keeper asked, ‘Who is it?’ He said, ‘Jibrîl.’ The gate-keeper, said ‘Who is accompanying you?’ Jibrîl said, ‘Muhammad صلى الله عليه وسلم’. The gate-keeper said, ‘Has he been called?’ Jibrîl said, ‘Yes’. Then it was said, ‘He is welcome. What a wonderful visit his is!’ Then I met Adam and greeted him and he said, ‘You are welcome O son and a Prophet.’ Then we ascended to the second heaven. It was asked, ‘Who is it?’ Jibrîl said, ‘Jibrîl.’ It was said, ‘Who is with you?’ He said, ‘Muhammad صلى الله عليه وسلم’. It was asked, ‘Has he been sent for?’ He said, ‘Yes.’ It was said, ‘He is welcome. What a wonderful visit his is.’ Then I met ‘Îsâ (Jesus) and Yahyâ (John) who said, ‘You are welcome, O brother and a Prophet.’ Then we ascended to the third heaven. It was asked, ‘Who is it?’ Jibrîl said, ‘Jibrîl.’ It was asked, ‘Who is with you?’ Jibrîl said, ‘Muhammad صلى الله عليه وسلم’. It was asked, ‘Has he been sent for?’ Jibrîl said, ‘Yes.’ It was said ‘He is welcome. What a wonderful visit his is!’ (The Prophet صلى الله عليه وسلم added:). There I met Yûsuf (Joseph) and greeted him, and he replied, ‘You are welcome, O brother and a Prophet!’ Then we ascended to the fourth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idrîs (Enoch) and greeted him. He said, ‘You are welcome O brother and Prophet.’ Then we ascended to the fifth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Hârûn (Aaron) who said, ‘You are welcome, O brother and a Prophet.’ Then we ascended to the sixth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Mûsâ (Moses) who said, ‘You are welcome, O brother and a Prophet.’ When I proceeded on, he started weeping and on being asked why he was weeping, he said, ‘O Lord! followers of this youth who was sent after me will enter Paradise in greater number than my followers.’ Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, ‘You are welcome, O son and a Prophet.’ Then I was shown Al-Bait Al-Ma‘mûr (i.e. Allah’s House). I asked Jibrîl about it and he said, ‘This is Al-Bait Al-Ma‘mûr where 70,000 angels perform prayers daily; and when they leave they never return to it (but always a fresh batch comes into it daily).’ Then I was shown Sidrat-ul Muntaha (i.e. the lote-tree of the utmost boundary over the seventh heaven) and I saw its Nabiq fruits which resembled the clay jugs of Hajar (a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root: two of them were apparent and two were hidden. I asked Jibrîl about those rivers and he said, ‘The two hidden rivers are in Paradise and the apparent ones are the Nile and the Euphrates.’ Then fifty prayers were enjoined on me. I descended till I met Mûsâ who asked me, ‘What have you done?’ I said, ‘Fifty prayers have been enjoined on me.’ He said, ‘I know the people better than you, because I had the hardest experience to bring Banî Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers).’ I returned and requested Allah (for reduction) and He made it forty. I returned and [met Mûsâ] and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten; and then I came to Mûsâ! who repeated the same advice. Ultimately Allah reduced it to five. When I came to Mûsâ again, he said, ‘What have you done?’ I said, ‘Allah has made it five only.’ He repeated the same advice but I said that I surrendered (to Allah’s Final Order)" Allah’s Messenger صلى الله عليه وسلم was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds." (Sahih Al-Bukhari, Vol. 4, Hadîth No.429).
Narrated Mâlik bin Sa‘sa‘ah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "While I was at the house in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al-Burâq, a white animal smaller than a mule and bigger than a donkey was brought to me and I set out with Jibrîl (Gabriel). When I reached the nearest heaven, Jibrîl said to the gate-keeper of the heaven, ‘Open the gate.’ The gate-keeper asked, ‘Who is it?’ He said, ‘Jibrîl.’ The gate-keeper, said ‘Who is accompanying you?’ Jibrîl said, ‘Muhammad صلى الله عليه وسلم’. The gate-keeper said, ‘Has he been called?’ Jibrîl said, ‘Yes’. Then it was said, ‘He is welcome. What a wonderful visit his is!’ Then I met Adam and greeted him and he said, ‘You are welcome O son and a Prophet.’ Then we ascended to the second heaven. It was asked, ‘Who is it?’ Jibrîl said, ‘Jibrîl.’ It was said, ‘Who is with you?’ He said, ‘Muhammad صلى الله عليه وسلم’. It was asked, ‘Has he been sent for?’ He said, ‘Yes.’ It was said, ‘He is welcome. What a wonderful visit his is.’ Then I met ‘Îsâ (Jesus) and Yahyâ (John) who said, ‘You are welcome, O brother and a Prophet.’ Then we ascended to the third heaven. It was asked, ‘Who is it?’ Jibrîl said, ‘Jibrîl.’ It was asked, ‘Who is with you?’ Jibrîl said, ‘Muhammad صلى الله عليه وسلم’. It was asked, ‘Has he been sent for?’ Jibrîl said, ‘Yes.’ It was said ‘He is welcome. What a wonderful visit his is!’ (The Prophet صلى الله عليه وسلم added:). There I met Yûsuf (Joseph) and greeted him, and he replied, ‘You are welcome, O brother and a Prophet!’ Then we ascended to the fourth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idrîs (Enoch) and greeted him. He said, ‘You are welcome O brother and Prophet.’ Then we ascended to the fifth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Hârûn (Aaron) who said, ‘You are welcome, O brother and a Prophet.’ Then we ascended to the sixth heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Mûsâ (Moses) who said, ‘You are welcome, O brother and a Prophet.’ When I proceeded on, he started weeping and on being asked why he was weeping, he said, ‘O Lord! followers of this youth who was sent after me will enter Paradise in greater number than my followers.’ Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, ‘You are welcome, O son and a Prophet.’ Then I was shown Al-Bait Al-Ma‘mûr (i.e. Allah’s House). I asked Jibrîl about it and he said, ‘This is Al-Bait Al-Ma‘mûr where 70,000 angels perform prayers daily; and when they leave they never return to it (but always a fresh batch comes into it daily).’ Then I was shown Sidrat-ul Muntaha (i.e. the lote-tree of the utmost boundary over the seventh heaven) and I saw its Nabiq fruits which resembled the clay jugs of Hajar (a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root: two of them were apparent and two were hidden. I asked Jibrîl about those rivers and he said, ‘The two hidden rivers are in Paradise and the apparent ones are the Nile and the Euphrates.’ Then fifty prayers were enjoined on me. I descended till I met Mûsâ who asked me, ‘What have you done?’ I said, ‘Fifty prayers have been enjoined on me.’ He said, ‘I know the people better than you, because I had the hardest experience to bring Banî Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers).’ I returned and requested Allah (for reduction) and He made it forty. I returned and [met Mûsâ] and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten; and then I came to Mûsâ! who repeated the same advice. Ultimately Allah reduced it to five. When I came to Mûsâ again, he said, ‘What have you done?’ I said, ‘Allah has made it five only.’ He repeated the same advice but I said that I surrendered (to Allah’s Final Order)" Allah’s Messenger صلى الله عليه وسلم was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds." (Sahih Al-Bukhari, Vol. 4, Hadîth No.429).
Tafsiran larabci:
عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ
Tafsiran larabci:
إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ
(V.53:16) It is said that the Lot-Tree was covered with the light of Allah along with the angels and also with different kinds of colours. (Please see T. Ibn Kathîr).
Tafsiran larabci:
لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ
Tafsiran larabci:
أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ
(V.53:19) See the footnote (A) of (V.2: 219).
Tafsiran larabci:
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ
Tafsiran larabci:
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ
Tafsiran larabci:
تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ
Tafsiran larabci:
إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ
23. They are but names which you have named - you and your fathers - for which Allâh has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Tafsiran larabci:
أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ
Tafsiran larabci:
فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ
Tafsiran larabci:
۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ
26. And there are many angels in the heavens, whose intercession will avail nothing except after Allâh has given leave for whom He wills and is pleased with.
Tafsiran larabci:
إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰ
Tafsiran larabci:
ذَٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ
30. That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Tafsiran larabci:
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى
31. And to Allâh belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Tafsiran larabci:
ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ
32. Those who avoid great sins (See the Qur’ân, Verses: 6:152,153) and Al-Fawâhish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers’ wombs. So ascribe not purity to yourselves. He knows best him who fears Allâh and keeps his duty to Him [i.e. those who are Al-Muttaqûn (the pious. See V.2:2)].
Tafsiran larabci:
أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰ
Tafsiran larabci:
وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓ
Tafsiran larabci:
أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓ
Tafsiran larabci:
أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰ
Tafsiran larabci:
أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰ
Tafsiran larabci:
وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰ
(V.53:39) Narrated Abû Hurairah رضي الله عنه Allâh’s Messenger صلى الله عليه وسلم said: "When a person is dead, his deeds cease (are stopped) except from three:
a) Deeds of continuous Sadaqah (act of charity): e.g. an orphan home (orphanage) or a well for giving water to drink, etc.
b) (Written) knowledge with which mankind gets benefit.
c) A righteous, pious son (or daughter) who begs Allâh to forgive his (or her) parents."
(Sahih Muslim. The Book of Wasâyâ (Wills and Testaments).
a) Deeds of continuous Sadaqah (act of charity): e.g. an orphan home (orphanage) or a well for giving water to drink, etc.
b) (Written) knowledge with which mankind gets benefit.
c) A righteous, pious son (or daughter) who begs Allâh to forgive his (or her) parents."
(Sahih Muslim. The Book of Wasâyâ (Wills and Testaments).
Tafsiran larabci:
وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰ
Tafsiran larabci:
ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰ
(V.53:41) See the footnote (A) of (V.6:61).
Tafsiran larabci:
وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰ
Tafsiran larabci:
وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰ
Tafsiran larabci:
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡيَا
Tafsiran larabci:
وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰ
Tafsiran larabci:
مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰ
Tafsiran larabci:
وَأَنَّ عَلَيۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰ
Tafsiran larabci:
وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰ
Tafsiran larabci:
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰ
Tafsiran larabci:
وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰ
Tafsiran larabci:
وَثَمُودَاْ فَمَآ أَبۡقَىٰ
Tafsiran larabci:
وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰ
Tafsiran larabci:
فَغَشَّىٰهَا مَا غَشَّىٰ
Tafsiran larabci:
فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Tafsiran larabci:
لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Tafsiran larabci:
أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَ
Tafsiran larabci:
وَتَضۡحَكُونَ وَلَا تَبۡكُونَ
Tafsiran larabci:
وَأَنتُمۡ سَٰمِدُونَ
Tafsiran larabci:
فَٱسۡجُدُواْۤ لِلَّهِۤ وَٱعۡبُدُواْ۩
Tafsiran larabci:
Fassarar Ma'anoni Sura: Suratu Al'najm
Fassarar Ma'anonin Alqura'ni - Fassarar A-qur'ani maigirma da Turanci - Hilali Khan - Teburin Bayani kan wasu Fassarori
ترجمة معاني القرآن الكريم إلى اللغة الإنجليزية، ترجمها تقي الدين الهلالي ومحمد محسن خان.