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ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫: ߟߏ߲߫ ߞߍߕߊ ߝߐߘߊ   ߟߝߊߙߌ ߘߏ߫:

Al-Wāqi‘ah

إِذَا وَقَعَتِ ٱلۡوَاقِعَةُ
(1) When the Occurrence occurs,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَيۡسَ لِوَقۡعَتِهَا كَاذِبَةٌ
(2) There is, at its occurrence, no denial.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
خَافِضَةٞ رَّافِعَةٌ
(3) It will bring down [some] and raise up [others].[1608]
[1608]- According to their deeds rather than wealth and social position, as is the case in this world.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجّٗا
(4) When the earth is shaken with convulsion
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَبُسَّتِ ٱلۡجِبَالُ بَسّٗا
(5) And the mountains are broken down, crumbling
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَكَانَتۡ هَبَآءٗ مُّنۢبَثّٗا
(6) And become dust dispersing,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَكُنتُمۡ أَزۡوَٰجٗا ثَلَٰثَةٗ
(7) And you become [of] three kinds:
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَصۡحَٰبُ ٱلۡمَيۡمَنَةِ مَآ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِ
(8) Then the companions of the right - what are the companions of the right?[1609]
[1609]- i.e., those given their records in their right hand and who are destined for Paradise.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ مَآ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ
(9) And the companions of the left - what are companions of the left?[1610]
[1610]- i.e., those given their records in their left hand and who are destined for Hell.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
(10) And the forerunners, the forerunners[1611] -
[1611]- The words can also be understood as a complete sentence, i.e., "The forerunners [in good deeds] are the forerunners [in entering Paradise]."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أُوْلَٰٓئِكَ ٱلۡمُقَرَّبُونَ
(11) Those are the ones brought near [to Allāh]
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فِي جَنَّٰتِ ٱلنَّعِيمِ
(12) In the Gardens of Pleasure,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ
(13) A [large] company of the former peoples
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَقَلِيلٞ مِّنَ ٱلۡأٓخِرِينَ
(14) And a few of the later peoples,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
عَلَىٰ سُرُرٖ مَّوۡضُونَةٖ
(15) On thrones woven [with ornament],
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مُّتَّكِـِٔينَ عَلَيۡهَا مُتَقَٰبِلِينَ
(16) Reclining on them, facing each other.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
يَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَ
(17) There will circulate among them young boys made eternal
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
بِأَكۡوَابٖ وَأَبَارِيقَ وَكَأۡسٖ مِّن مَّعِينٖ
(18) With vessels, pitchers and a cup [of wine] from a flowing spring -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَّا يُصَدَّعُونَ عَنۡهَا وَلَا يُنزِفُونَ
(19) No headache will they have therefrom, nor will they be intoxicated -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَ
(20) And fruit of what they select
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَحۡمِ طَيۡرٖ مِّمَّا يَشۡتَهُونَ
(21) And the meat of fowl, from whatever they desire.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَحُورٌ عِينٞ
(22) And [for them are] fair women with large, [beautiful] eyes,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
كَأَمۡثَٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِ
(23) The likenesses of pearls well-protected,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ
(24) As reward for what they used to do.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًا
(25) They will not hear therein ill speech or commission of sin -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا
(26) Only a saying [of] peace, peace.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَصۡحَٰبُ ٱلۡيَمِينِ مَآ أَصۡحَٰبُ ٱلۡيَمِينِ
(27) The companions of the right - what are the companions of the right?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فِي سِدۡرٖ مَّخۡضُودٖ
(28) [They will be] among lote trees with thorns removed
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَطَلۡحٖ مَّنضُودٖ
(29) And [banana] trees layered [with fruit]
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَظِلّٖ مَّمۡدُودٖ
(30) And shade extended
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَآءٖ مَّسۡكُوبٖ
(31) And water poured out
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَفَٰكِهَةٖ كَثِيرَةٖ
(32) And fruit, abundant [and varied],
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَّا مَقۡطُوعَةٖ وَلَا مَمۡنُوعَةٖ
(33) Neither limited [to season] nor forbidden,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَفُرُشٖ مَّرۡفُوعَةٍ
(34) And [upon] beds raised high.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّآ أَنشَأۡنَٰهُنَّ إِنشَآءٗ
(35) Indeed, We have produced them [i.e., the women of Paradise] in a [new] creation
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَجَعَلۡنَٰهُنَّ أَبۡكَارًا
(36) And made them virgins,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
عُرُبًا أَتۡرَابٗا
(37) Devoted [to their husbands] and of equal age,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لِّأَصۡحَٰبِ ٱلۡيَمِينِ
(38) For the companions of the right [who are]
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ
(39) A company of the former peoples
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَثُلَّةٞ مِّنَ ٱلۡأٓخِرِينَ
(40) And a company of the later peoples.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَصۡحَٰبُ ٱلشِّمَالِ مَآ أَصۡحَٰبُ ٱلشِّمَالِ
(41) And the companions of the left - what are the companions of the left?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فِي سَمُومٖ وَحَمِيمٖ
(42) [They will be] in scorching fire and scalding water
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَظِلّٖ مِّن يَحۡمُومٖ
(43) And a shade of black smoke,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَّا بَارِدٖ وَلَا كَرِيمٍ
(44) Neither cool nor beneficial.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَ
(45) Indeed they were, before that, indulging in affluence,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَكَانُواْ يُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِيمِ
(46) And they used to persist in the great violation,[1612]
[1612]- i.e., shirk (association with Allāh) or disbelief.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ
(47) And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ
(48) And our forefathers [as well]?"
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَ
(49) Say, [O Muḥammad], "Indeed, the former and later peoples
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖ
(50) Are to be gathered together for the appointment of a known Day."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَ
(51) Then indeed you, O those astray [who are] deniers,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ
(52) Will be eating from trees of zaqqūm
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ
(53) And filling with it your bellies
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَشَٰرِبُونَ عَلَيۡهِ مِنَ ٱلۡحَمِيمِ
(54) And drinking on top of it from scalding water
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِ
(55) And will drink as the drinking of thirsty camels.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِ
(56) That is their accommodation on the Day of Recompense.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
نَحۡنُ خَلَقۡنَٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ
(57) We have created you, so why do you not believe?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَفَرَءَيۡتُم مَّا تُمۡنُونَ
(58) Have you seen that which you emit?[1613]
[1613]- i.e., semen, which contains the potential for human life.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ءَأَنتُمۡ تَخۡلُقُونَهُۥٓ أَمۡ نَحۡنُ ٱلۡخَٰلِقُونَ
(59) Is it you who creates it, or are We the Creator?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
نَحۡنُ قَدَّرۡنَا بَيۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِينَ
(60) We have decreed death among you, and We are not to be outdone
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
عَلَىٰٓ أَن نُّبَدِّلَ أَمۡثَٰلَكُمۡ وَنُنشِئَكُمۡ فِي مَا لَا تَعۡلَمُونَ
(61) In that We will change your likenesses and produce you in that [form] which you do not know.[1614]
[1614]- An alternative meaning has also been given: "...in that We will replace the likes of you [with others upon the earth] and create you [in the Hereafter] in that which you do not know."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ
(62) And you have already known the first creation, so will you not remember?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَفَرَءَيۡتُم مَّا تَحۡرُثُونَ
(63) And have you seen that [seed] which you sow?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ءَأَنتُمۡ تَزۡرَعُونَهُۥٓ أَمۡ نَحۡنُ ٱلزَّٰرِعُونَ
(64) Is it you who makes it grow, or are We the grower?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَوۡ نَشَآءُ لَجَعَلۡنَٰهُ حُطَٰمٗا فَظَلۡتُمۡ تَفَكَّهُونَ
(65) If We willed, We could make it [dry] debris, and you would remain in wonder,[1615]
[1615]- At what had happened or remain in a state of shock. Another meaning is "in regret."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّا لَمُغۡرَمُونَ
(66) [Saying], "Indeed, we are [now] in debt;
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
بَلۡ نَحۡنُ مَحۡرُومُونَ
(67) Rather, we have been deprived."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَفَرَءَيۡتُمُ ٱلۡمَآءَ ٱلَّذِي تَشۡرَبُونَ
(68) And have you seen the water that you drink?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ
(69) Is it you who brought it down from the clouds, or is it We who bring it down?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَ
(70) If We willed, We could make it bitter, so why are you not grateful?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَفَرَءَيۡتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَ
(71) And have you seen the fire that you ignite?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَآ أَمۡ نَحۡنُ ٱلۡمُنشِـُٔونَ
(72) Is it you who produced its tree, or are We the producer?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
نَحۡنُ جَعَلۡنَٰهَا تَذۡكِرَةٗ وَمَتَٰعٗا لِّلۡمُقۡوِينَ
(73) We have made it a reminder[1616] and provision for the travelers,[1617]
[1616]- Of the great fire of Hell.
[1617]- In the form of flints or other means by which to ignite fire. Travelers are mentioned because of the special convenience to them, although it is a provision for all people in general.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ
(74) So exalt the name of your Lord, the Most Great.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
۞ فَلَآ أُقۡسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
(75) Then I swear by the setting of the stars,[1618]
[1618]- Allāh (subḥānahu wa taʿālā) confirms absolutely by oath.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّهُۥ لَقَسَمٞ لَّوۡ تَعۡلَمُونَ عَظِيمٌ
(76) And indeed, it is an oath - if you could know - [most] great.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّهُۥ لَقُرۡءَانٞ كَرِيمٞ
(77) Indeed, it is a noble Qur’ān.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فِي كِتَٰبٖ مَّكۡنُونٖ
(78) In a Register well-protected;[1619].
[1619]- The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh (subḥānahu wa taʿālā).
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لَّا يَمَسُّهُۥٓ إِلَّا ٱلۡمُطَهَّرُونَ
(79) None touch it except the purified [i.e., the angels].
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ
(80) [It is] a revelation from the Lord of the worlds.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَفَبِهَٰذَا ٱلۡحَدِيثِ أَنتُم مُّدۡهِنُونَ
(81) Then is it to this statement that you are indifferent
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ
(82) And make [the thanks for] your provision that you deny [the Provider]?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلَوۡلَآ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ
(83) Then why, when it [i.e., the soul at death] reaches the throat
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَنتُمۡ حِينَئِذٖ تَنظُرُونَ
(84) And you are at that time looking on -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنكُمۡ وَلَٰكِن لَّا تُبۡصِرُونَ
(85) And We [i.e., Our angels] are nearer to him than you, but you do not see -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلَوۡلَآ إِن كُنتُمۡ غَيۡرَ مَدِينِينَ
(86) Then why do you not, if you are not to be recompensed,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
تَرۡجِعُونَهَآ إِن كُنتُمۡ صَٰدِقِينَ
(87) Bring it back,[1620] if you should be truthful?
[1620]- i.e., return the soul to the body, meaning that just as you cannot prevent death when it is decreed, you will not escape the recompense when it is decreed.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَمَّآ إِن كَانَ مِنَ ٱلۡمُقَرَّبِينَ
(88) And if he [i.e., the deceased] was of those brought near [to Allāh],
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَرَوۡحٞ وَرَيۡحَانٞ وَجَنَّتُ نَعِيمٖ
(89) Then [for him is] rest and bounty and a garden of pleasure.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَمَّآ إِن كَانَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ
(90) And if he was of the companions of the right,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَسَلَٰمٞ لَّكَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ
(91) Then [the angels will say], "Peace for you; [you are] from the companions of the right."
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَمَّآ إِن كَانَ مِنَ ٱلۡمُكَذِّبِينَ ٱلضَّآلِّينَ
(92) But if he was of the deniers [who were] astray,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَنُزُلٞ مِّنۡ حَمِيمٖ
(93) Then [for him is] accommodation of scalding water
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَتَصۡلِيَةُ جَحِيمٍ
(94) And burning in Hellfire.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلۡيَقِينِ
(95) Indeed, this is the true certainty,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ
(96) So exalt the name of your Lord, the Most Great.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
 
ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫: ߟߏ߲߫ ߞߍߕߊ ߝߐߘߊ
ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ
 
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