ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߡߊ߬ߖߐ߯ߙߊ߲ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߍ߲ߕߍߙߑߣߊߛߐ߲ߣߊߟ ߦߋߟߋ߲ ߝߊ߲ߓߊ ߓߟߏ߫. - ߞߐߜߍ ߝߙߍߕߍ 490 - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

ߟߝߊߙߌ ߘߏ߫: 11

وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ تُخۡرَجُونَ

(11) And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -

ߟߝߊߙߌ ߘߏ߫: 12

وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَ

(12) And who created the species, all of them, and has made for you of ships and animals those which you mount

ߟߝߊߙߌ ߘߏ߫: 13

لِتَسۡتَوُۥاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُواْ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَيۡتُمۡ عَلَيۡهِ وَتَقُولُواْ سُبۡحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِينَ

(13) That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.^[1433]

[1433]- Literally, "made it a companion" or "made it compatible."

ߟߝߊߙߌ ߘߏ߫: 14

وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ

(14) And indeed we, to our Lord, will [surely] return."

ߟߝߊߙߌ ߘߏ߫: 15

وَجَعَلُواْ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ مُّبِينٌ

(15) But they have attributed to Him from His servants a portion.^[1434] Indeed, man is clearly ungrateful.

[1434]- By claiming that He (subḥānahu wa taʿālā) has a son or daughters, as it is said that a child is part of his parent. This concept is totally incompatible with Allāh's unity and exclusiveness.

ߟߝߊߙߌ ߘߏ߫: 16

أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتٖ وَأَصۡفَىٰكُم بِٱلۡبَنِينَ

(16) Or has He taken, out of what He has created, daughters and chosen you for [having] sons?

ߟߝߊߙߌ ߘߏ߫: 17

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَٰنِ مَثَلٗا ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٌ

(17) And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.

ߟߝߊߙߌ ߘߏ߫: 18

أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينٖ

(18) So is one brought up in ornaments while being during conflict unevident^[1435] [attributed to Allāh]?

[1435]- Not "obvious" or "distinct" in an argument. Or not "seen," i.e., absent from battles. The reference is to a daughter.

ߟߝߊߙߌ ߘߏ߫: 19

وَجَعَلُواْ ٱلۡمَلَٰٓئِكَةَ ٱلَّذِينَ هُمۡ عِبَٰدُ ٱلرَّحۡمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَٰدَتُهُمۡ وَيُسۡـَٔلُونَ

(19) And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.

ߟߝߊߙߌ ߘߏ߫: 20

وَقَالُواْ لَوۡ شَآءَ ٱلرَّحۡمَٰنُ مَا عَبَدۡنَٰهُمۗ مَّا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَخۡرُصُونَ

(20) And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.

ߟߝߊߙߌ ߘߏ߫: 21

أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَ

(21) Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?

ߟߝߊߙߌ ߘߏ߫: 22

بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَ

(22) Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."