مەنالار تەرجىمىسى سۈرە ئىسرا - ئىنگىلىزچە تەرجىمىسى- تەقىيىددىن ھىلالى ۋە مۇھسىنخان - بەت نومۇرى 290 - قۇرئان كەرىم ئىنىسكىلوپىدىيىسى

ئايەت: 76

وَإِن كَادُواْ لَيَسۡتَفِزُّونَكَ مِنَ ٱلۡأَرۡضِ لِيُخۡرِجُوكَ مِنۡهَاۖ وَإِذٗا لَّا يَلۡبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلٗا

76. And verily they were about to frighten you so much as to drive you out from the land. But in that case they would not have stayed (therein) after you, except for a little while.

ئايەت: 77

سُنَّةَ مَن قَدۡ أَرۡسَلۡنَا قَبۡلَكَ مِن رُّسُلِنَاۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحۡوِيلًا

 77. (This was Our) Sunnah (rule or way) with the Messengers We sent before you (O Muhammad صلى الله عليه و سلم), and you will not find any alteration in Our Sunnah (rule or way).

ئايەت: 78

أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمۡسِ إِلَىٰ غَسَقِ ٱلَّيۡلِ وَقُرۡءَانَ ٱلۡفَجۡرِۖ إِنَّ قُرۡءَانَ ٱلۡفَجۡرِ كَانَ مَشۡهُودٗا

 78. Perform As-Salât (Iqamât-as-Salât)^[1] from mid-day till the darkness of the night (i.e. the Zuhr, ‘Asr, Maghrib and ‘Ishâ’ prayers), and recite the Qur’ân in the early dawn (i.e. the morning prayer). Verily, the recitation of the Qur’ân in the early dawn is ever witnessed (attended by the angels in charge of mankind of the day and the night)^[2].

[1] (V.17:78) See the glossary.
[2] (V.17:78)
Narrated Abu Salâmah bin ‘Abdur-Râhman: Abu Hurairah رضي الله عنه said, "I heard Allâh’s Messenger صلى الله عليه وسلم saying, ‘The reward of a Salât (prayer) in congregation is twenty-five times superior in degrees to that of a Salât (prayer) offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.’ "
Abu Hurairah then added, "Recite the Holy Book if you wish, for ‘Verily, the recitation of the Qur’ân in the early dawn (Fajr prayer) is ever witnessed (attended by the angels in charge of mankind of the day and the night)’ (V.17:78)". (Sahih Al-Bukhari, Vol.1, Hadith No.621).

ئايەت: 79

وَمِنَ ٱلَّيۡلِ فَتَهَجَّدۡ بِهِۦ نَافِلَةٗ لَّكَ عَسَىٰٓ أَن يَبۡعَثَكَ رَبُّكَ مَقَامٗا مَّحۡمُودٗا

 79. And in some parts of the night (also) offer the Salât (prayer) with it (i.e. recite the Qur’ân in the prayer), as an additional prayer (Tahajjud optional prayer - Nawâfil) for you (O Muhammad صلى الله عليه و سلم). It may be that your Lord will raise you to Maqâm Mahmûd (a station of praise and glory, i.e. the honour of intercession on the Day of Resurrection.)^[3].

(V.17:79)
A). Narrated Ibn ‘Umar رضي الله عنهما "On the Day of Resurrection the people will fall on their knees and every nation will follow their Prophet and they will say, ‘O so-and-so! Intercede (for us with Allâh)’, till (the right of) of intercession will be given to the Prophet (Muhammad صلى الله عليه وسلم) and that will be the day when Allâh will raise him to Maqâm Mahmûd (a station of praise and glory i.e the honour of intercession on the Day of Resurrection)". (Sahih Al-Bukhari, Vol.6, Hadith No.242)
B). Narrated Jâbir bin ‘Abdullâhرضي الله عنهما: Allâh’s Messenger صلى الله عليه وسلم said, "Whoever, after listening to the Adhân (call for the prayer) says, ‘O Allâh, the Lord of this complete call and of this prayer, which is going to be established! Give Muhammad Al-Wasîlah and Al-Fadîlah* and raise him to Maqâm Mahmûd , which You have promised him,’ will be granted my intercession for him on the Day of Resurrection." (Sahih Al-Bukhari, Vol.6, Hadith No.243).
* Al-Wasîlah is the highest position in Paradise which is granted to the Prophet صلى الله عليه وسلم particularly; Al-Fadîlah is the extra degree of honour which is bestowed on him above all creation.

ئايەت: 80

وَقُل رَّبِّ أَدۡخِلۡنِي مُدۡخَلَ صِدۡقٖ وَأَخۡرِجۡنِي مُخۡرَجَ صِدۡقٖ وَٱجۡعَل لِّي مِن لَّدُنكَ سُلۡطَٰنٗا نَّصِيرٗا

 80. And say (O Muhammad صلى الله عليه و سلم): My Lord! Let my entry (to the city of Al-Madinah) be good, and (likewise) my exit (from the city of Makkah) be good. And grant me from You an authority to help me (or a firm sign or a proof).

ئايەت: 81

وَقُلۡ جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَٰطِلُۚ إِنَّ ٱلۡبَٰطِلَ كَانَ زَهُوقٗا

 81. And say: "Truth (i.e. Islâmic Monotheism or this Qur’ân or Jihâd against polytheists) has come and Bâtil (falsehood, i.e. Satan or polytheism) has vanished. Surely Bâtil is ever bound to vanish."

ئايەت: 82

وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٞ وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارٗا

 82. And We send down of the Qur’ân that which is a healing and a mercy to those who believe (in Islâmic Monotheism and act on it), and it increases the Zâlimûn (polytheists and wrong-doers) nothing but loss.

ئايەت: 83

وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسٗا

 83. And when We bestow Our Grace on man (the disbeliever), he turns away and becomes arrogant (far away from the Right Path). And when evil touches him, he is in great despair.

ئايەت: 84

قُلۡ كُلّٞ يَعۡمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمۡ أَعۡلَمُ بِمَنۡ هُوَ أَهۡدَىٰ سَبِيلٗا

 84. Say (O Muhammad صلى الله عليه و سلم to mankind): "Each one does according to Shakilatihi (i.e. his way or his religion or his intentions.), and your Lord knows best of him whose path (religion) is right."

ئايەت: 85

وَيَسۡـَٔلُونَكَ عَنِ ٱلرُّوحِۖ قُلِ ٱلرُّوحُ مِنۡ أَمۡرِ رَبِّي وَمَآ أُوتِيتُم مِّنَ ٱلۡعِلۡمِ إِلَّا قَلِيلٗا

 85. And they ask you (O Muhammad صلى الله عليه و سلم) concerning the Rûh (the Spirit); Say: "The Rûh (the Spirit) is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little."

ئايەت: 86

وَلَئِن شِئۡنَا لَنَذۡهَبَنَّ بِٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيۡنَا وَكِيلًا

 86. And if We willed, We could surely take away that which We have revealed to you (i.e. this Qur’ân). Then you would find no protector for you against Us in that respect.