የቅዱስ ቁርዓን ይዘት ትርጉም - የእንግሊዝኛ ትርጉም - ዐብደላህ ሐሰን ያዕቆብ
የገፅ ቁጥር:
25
:
21
وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيۡهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدُونِ
25. We sent not before you 'Muhammad' any Messenger but We revealed to him that there is no god 'worthy of worship' except Me, so worship Me alone.
التفاسير:
26
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21
وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَٰنُ وَلَدٗاۗ سُبۡحَٰنَهُۥۚ بَلۡ عِبَادٞ مُّكۡرَمُونَ
26. And they say: "The Most Gracious 'Allāh' has taken to Himself a son." Glory be to Him. Rather, they are honored servants (of Allāh) [9].
[9]. Those whom they call sons or daughters of God, e.g., Jesus, the angels.
التفاسير:
27
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21
لَا يَسۡبِقُونَهُۥ بِٱلۡقَوۡلِ وَهُم بِأَمۡرِهِۦ يَعۡمَلُونَ
27. They do not precede Him in speech while by His Command do they act.
التفاسير:
28
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21
يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يَشۡفَعُونَ إِلَّا لِمَنِ ٱرۡتَضَىٰ وَهُم مِّنۡ خَشۡيَتِهِۦ مُشۡفِقُونَ
28. He knows what is before them and what is behind them, and they do not intercede except for him whom He approves, while from awe of Him, they are apprehensive.
التفاسير:
29
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۞ وَمَن يَقُلۡ مِنۡهُمۡ إِنِّيٓ إِلَٰهٞ مِّن دُونِهِۦ فَذَٰلِكَ نَجۡزِيهِ جَهَنَّمَۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَ
29. Whoever of them should say: "I am a god besides Him - so such (a one) We recompense him with Gehinnom (Hell). Thus do We recompense the unjust."
التفاسير:
30
:
21
أَوَلَمۡ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ كَانَتَا رَتۡقٗا فَفَتَقۡنَٰهُمَاۖ وَجَعَلۡنَا مِنَ ٱلۡمَآءِ كُلَّ شَيۡءٍ حَيٍّۚ أَفَلَا يُؤۡمِنُونَ
30. Do not those who deny 'the Truth' see that the heavens and the earth were a joined entity, and then We parted them. We have made from water every living thing. Will they not then believe?
التفاسير:
31
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21
وَجَعَلۡنَا فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمۡ وَجَعَلۡنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمۡ يَهۡتَدُونَ
31. And We placed within the earth firmly set mountains lest it should shake with them, and We made in it broad passes as ways, so that they may find their way.
التفاسير:
32
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21
وَجَعَلۡنَا ٱلسَّمَآءَ سَقۡفٗا مَّحۡفُوظٗاۖ وَهُمۡ عَنۡ ءَايَٰتِهَا مُعۡرِضُونَ
32. And We have made the sky a protected ceiling and yet they turn away from its signs.
التفاسير:
33
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21
وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ فِي فَلَكٖ يَسۡبَحُونَ
33. And It is He (Allāh) Who created the night and the day and the sun and the moon. Each floating in an orbit.
التفاسير:
34
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21
وَمَا جَعَلۡنَا لِبَشَرٖ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلۡخَٰلِدُونَ
34. We did not grant for (any) human being before you immortality. so if you die - would they then be eternal.
التفاسير:
35
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21
كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةٗۖ وَإِلَيۡنَا تُرۡجَعُونَ
35. Every soul will taste death. And We test you with both evil and good as a trial [10]; and to Us you will 'all' be returned.
[10]. If the trial we face involves an inducement to evil, we should not regard the inducement to evil as coming from Allāh. We believe that evil should not be attributed to Allâh, due to His perfect mercy and wisdom. The Prophet said: “And evil is not attributable to You."
Allāh does not will anyone to sin, and He does not tempt us to sin. Let no man say when he is tempted, I am tempted of Allāh; for Allāh doesn't use evil to tempt others. The trial, not the sin, is His aim. Trials are designed to refine us as gold is refined by fire.
التفاسير:
