আল-কোৰআনুল কাৰীমৰ অৰ্থানুবাদ - ইংৰাজী অনুবাদ- ড. অলীদ ব্লেহেশ্ব ওমৰী- কাম চলি আছে * - অনুবাদসমূহৰ সূচীপত্ৰ
وَقَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبۡنِ مَرۡيَمَ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَ فِيهِ هُدٗى وَنُورٞ وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدٗى وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ
(46) And in their steps[1189] We sent ʿĪsā ˹Jesus˺, son of Maryam, confirming that which preceded him of the Torah[1190] and We granted him the Evangel in which there is guidance and light and confirming that which preceded it of the Torah and guidance and admonishment to the Mindful[1191].
[1189] That is in the steps of the “Prophets who ˹devoutly˺ submitted” (5: 44). (al-Ṭabarī, Ibn Kathīr, al-Saʿdī, Ibn ʿĀshūr)
[1190] Muṣaddiq is in one sense bearing out the Torah and its laws especially those that were not abrogated by the Evangel that he was given. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī, Ibn ʿĀshūr)
[1191] Mindfulness (taqwā) is the main driver behind engagement in pious deeds. People will carry out acts of worship according to the degree of their Mindfulness; the more they have of it, the more devout they are and the firmer their Belief in God’s revelations (cf. Ibn ʿUthaymīn).
[1190] Muṣaddiq is in one sense bearing out the Torah and its laws especially those that were not abrogated by the Evangel that he was given. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī, Ibn ʿĀshūr)
[1191] Mindfulness (taqwā) is the main driver behind engagement in pious deeds. People will carry out acts of worship according to the degree of their Mindfulness; the more they have of it, the more devout they are and the firmer their Belief in God’s revelations (cf. Ibn ʿUthaymīn).
আৰবী তাফছীৰসমূহ:
وَلۡيَحۡكُمۡ أَهۡلُ ٱلۡإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ
(47) Let the people of the Evangel judge according to what Allah sent down in it—whoever does not judge by what Allah sent down, then those are the ˹real˺ transgressors.
আৰবী তাফছীৰসমূহ:
وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ
(48) And We sent down to you ˹Muhammad˺ the Book with the Truth[1192], confirming that which preceded it of the Book[1193] and a ˹supreme˺ authority over[1194] it. Judge then between them with what Allah sent down and do not follow their desires over the Truth that came to you. To each of you ˹nations˺ we have given a ˹different˺ law and way ˹of life˺; had Allah wished, He could have made you into one nation but He wants to test you by what He gave you[1195]. Then vie in a race to good deeds, to Allah you shall all return and then He will tell you ˹the Truth˺ of what you used to differ over.
[1192] The Qur’an was Truthfully sent down bearing nothing but the Truth (bi al-ḥaqq) (cf. Ibn Kathīr, Abū Ḥayyān, Riḍā). “We have sent it ˹the Qur’an˺ down in Truth, and with the Truth it has come down” (17: 105).
[1193] al-Kitāb is a generic noun for all previous Divinely revealed Scriptures.
[1194] Muhaymin is encompassing the laws and dictates found in earlier Scriptures; establishing those which are still valid and overruling those which are not. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī)
[1195] This aya occurring in this final sura of the Qur’an sets the course for peaceful coexistence in the community. A fact borne out by millennia of example setting, whereby non-Muslim societies (known as dhimmiyyūn) lived and prospered in peace amidst largely Muslim communities and states.
Principally, although the law (shirʿah) and way of life (minhāj) are different, the Divinely ordained religion is, in essence, the same. Abū Hurayrah (رضي الله عنه) narrated that the Prophet (ﷺ) said: “I, amongst all people, have more of a right to Jesus, son of Maryam, both in this life and the Hereafter! Prophets are half brothers. Their mothers are different but their religion is the same” (al-Bukhārī: 3443, Muslim: 2365). God Almighty, to Whom all people are returned, will be the Judge between the different nations.
[1193] al-Kitāb is a generic noun for all previous Divinely revealed Scriptures.
[1194] Muhaymin is encompassing the laws and dictates found in earlier Scriptures; establishing those which are still valid and overruling those which are not. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī)
[1195] This aya occurring in this final sura of the Qur’an sets the course for peaceful coexistence in the community. A fact borne out by millennia of example setting, whereby non-Muslim societies (known as dhimmiyyūn) lived and prospered in peace amidst largely Muslim communities and states.
Principally, although the law (shirʿah) and way of life (minhāj) are different, the Divinely ordained religion is, in essence, the same. Abū Hurayrah (رضي الله عنه) narrated that the Prophet (ﷺ) said: “I, amongst all people, have more of a right to Jesus, son of Maryam, both in this life and the Hereafter! Prophets are half brothers. Their mothers are different but their religion is the same” (al-Bukhārī: 3443, Muslim: 2365). God Almighty, to Whom all people are returned, will be the Judge between the different nations.
আৰবী তাফছীৰসমূহ:
وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ
(49) Hence judge between them with what Allah sent down and do not follow their desires and beware of them lest they tempt you away from some of what Allah sent down to you. But if they turn away, know you then that Allah wants to afflict them with some of their sins—indeed a great many people are transgressors.
আৰবী তাফছীৰসমূহ:
أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَ
(50) Is it so that they desire the ruling of ignorance[1196]; ˹but˺ who gives a better ruling than Allah to those of firm faith[1197]!
[1196] Those who do not submit to the ruling of God and His Messenger (ﷺ) are only opting for the ruling of ignorance (ḥukm al-jāhiliyyah) itself; nothing but groundless laws set by people following their vain desires and basing them not on any of the Books of God which are light and guidance to people.
[1197] Those of firm Faith (yūqinūna), which is free from imperfection, will be led by their sincere Faith to seek out and abide by none but the ruling of God. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī)
[1197] Those of firm Faith (yūqinūna), which is free from imperfection, will be led by their sincere Faith to seek out and abide by none but the ruling of God. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī)
আৰবী তাফছীৰসমূহ:
আল-কোৰআনুল কাৰীমৰ অৰ্থানুবাদ - ইংৰাজী অনুবাদ- ড. অলীদ ব্লেহেশ্ব ওমৰী- কাম চলি আছে - অনুবাদসমূহৰ সূচীপত্ৰ
ড. অলীদ বালীহাশ্ব আল-ওমাৰী অনুবাদ কৰিছে।