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Al-Qalam

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1 : 68

نٓۚ وَٱلۡقَلَمِ وَمَا يَسۡطُرُونَ

Nūn[1]. By the pen and what they [i.e., the angels] write [in the Records of deeds],
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[1] See footnote 2:1.

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2 : 68

مَآ أَنتَ بِنِعۡمَةِ رَبِّكَ بِمَجۡنُونٖ

By the grace of your Lord [O Prophet], you are not a madman.
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3 : 68

وَإِنَّ لَكَ لَأَجۡرًا غَيۡرَ مَمۡنُونٖ

You will surely have a never-ending reward.
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4 : 68

وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٖ

Indeed, you are of a great moral character.
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5 : 68

فَسَتُبۡصِرُ وَيُبۡصِرُونَ

Soon you will see and they will see,
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6 : 68

بِأَييِّكُمُ ٱلۡمَفۡتُونُ

which of you is afflicted with madness.
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7 : 68

إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ

Indeed, your Lord alone knows best who has strayed from His way and those who are rightly guided.
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8 : 68

فَلَا تُطِعِ ٱلۡمُكَذِّبِينَ

So do not obey the deniers.
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9 : 68

وَدُّواْ لَوۡ تُدۡهِنُ فَيُدۡهِنُونَ

They wish that you would compromise so they would too compromise.
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10 : 68

وَلَا تُطِعۡ كُلَّ حَلَّافٖ مَّهِينٍ

And do not obey every disgraceful swearer,
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11 : 68

هَمَّازٖ مَّشَّآءِۭ بِنَمِيمٖ

backbiter, gossip-monger,
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12 : 68

مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٍ أَثِيمٍ

withholder of good, transgressor, sinful,
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13 : 68

عُتُلِّۭ بَعۡدَ ذَٰلِكَ زَنِيمٍ

coarse, and furthermore, an illegitimate child[2].
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[2] i.e., falsely claiming a particular lineage. It refers to Al-Walīd ibn al-Mughīrah (See also 74:11-25) or possibly Al-Akhnas ibn Shurayq.

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14 : 68

أَن كَانَ ذَا مَالٖ وَبَنِينَ

Simply because he has wealth and children,
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15 : 68

إِذَا تُتۡلَىٰ عَلَيۡهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلۡأَوَّلِينَ

When Our verses are recited to him, he says, “Ancient fables!”
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16 : 68

سَنَسِمُهُۥ عَلَى ٱلۡخُرۡطُومِ

We will soon brand him on the snout[3].
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[3] Lit., "trunk," meaning the nose of an elephant or pig. These verses refer to Al-Walīd ibn al-Mughīrah, a leader of the pagans of Makkah and a staunch enemy of Islam. He called the Prophet (ﷺ) a madman, so the Qur’an responded by mentioning ten of Al-Walīd’s qualities. (See 53:33-35 and 74:11-26). Two of those qualities were not known to him: the fact that he was an illegitimate child and that his nose would be chopped off years later at the Battle of Badr. Khālid ibn al-Walīd and two of his brothers embraced Islam.

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