Firo maanaaji Simoore Simoore rewɓe - Eggo Angele ngon - Ñiiɓirde Ruwwad ngam eggude - Tonngoode hello ngoo 102 - Mawsuuwa al-quraan tedduɗo oo

Aaya: 148

۞ لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا

Allah does not like offensive words^[101] to be said in public except by one who has been wronged. Allah is All-Hearing, All-Knowing.

[101] i.e., swearing, foul mouthing, being profane, hurling accusations, slandering, backbiting, etc.

Aaya: 149

إِن تُبۡدُواْ خَيۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُواْ عَن سُوٓءٖ فَإِنَّ ٱللَّهَ كَانَ عَفُوّٗا قَدِيرًا

If you do something good openly or in secret, or pardon an offense^[102], then Allah is indeed Ever-Pardoning, Most Capable.

[102] This is mainly addressed to the one who is wronged.

Aaya: 150

إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٖ وَنَكۡفُرُ بِبَعۡضٖ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٰلِكَ سَبِيلًا

Those who disbelieve in Allah and His messengers, and wish to make a distinction between Allah and His messengers, and they say, “We believe in some and disbelieve in others,” wishing to adopt a way in between.

Aaya: 151

أُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ حَقّٗاۚ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗا

It is they who are the true disbelievers, and We have prepared for the disbelievers a humiliating punishment.

Aaya: 152

وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ وَلَمۡ يُفَرِّقُواْ بَيۡنَ أَحَدٖ مِّنۡهُمۡ أُوْلَٰٓئِكَ سَوۡفَ يُؤۡتِيهِمۡ أُجُورَهُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا

But those who believe in Allah and His messengers, and make no distinction between any of them, they will be given their rewards. For Allah is All-Forgiving, Most Merciful.

Aaya: 153

يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَٰبِ أَن تُنَزِّلَ عَلَيۡهِمۡ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنٗا مُّبِينٗا

The People of the Book ask you to bring down upon them a Book from heaven^[103]. They had asked Moses even greater than that when they said, “Show us Allah openly.” But they were struck with a thunderbolt for their transgression. Then they took the calf for worship after receiving clear signs, yet We pardoned them, and We gave Moses compelling proof.

[103] This demand and all of the other Israelite infringements mentioned here are detailed in Surat al-Baqarah. See 2:50-66.

Aaya: 154

وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِي ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا

And We raised above them the Mount [to remind them] of their covenant, and We said to them, “Enter the gate [of Jerusalem] lowering your heads^[104]”, and said to them: “Do not break the Sabbath”, and We took from them a solemn covenant.

[104] The Prophet (ﷺ) said: "It was said to Bani Israel, ‘Enter the gate (of the town) bowing with humility and say: ‘Repentance’, but they changed the word and entered crawling on their buttocks and said: ‘A wheat grain in the hair’." [Sahih al-Bukhāri: 615]. They said so just to ridicule Allah’s order, as they were disobedient to Him. So Allah punished them severely, most probably with a plague.