Allah’s decree is coming[1], so do not seek to hasten it. Glorified and Exalted is He far above what they associate with Him[2]!
[1] Allah’s punishment is imminent and certain, as the Hour is approaching. [2] Shirk (associating partners with Allah) is the most egregious of all sins, as He warned against it right after mentioning the imminence of the Hour. Allah stresses against Shirk or calls for pure Tawhīd (monotheism) in the two subsequent verses as well.
He sends down the angels with revelation by His command to whom He wills of His slaves, [saying], “Warn that none has the right to be worshiped except Me, so fear Me.”
He created man from a sperm-drop, and then he becomes a clear adversary[3].
[3] As soon as he becomes strong and independent. The ones who are meant here are, especially, the disbelievers who deny resurrection, argue against the Truth, and are ungrateful to Allah’s favors.
There is beauty for you in them when you bring them home to rest and when you take them out to graze[5].
[5] Their bringing back is mentioned before their setting off to pasture because that is when their udders and waists are full and thus more pleasing to the beholder.
He causes to grow therewith crops, olives, palm trees, grapevines and all kinds of fruits[6] for you. Indeed, there is a sign in this for people who reflect.
[6] It highlight the great wonder that although all these are irrigated with the same water, yet they come in different kinds, tastes, colors and shapes.
And He has subjected for you the night and day, the sun and moon, and the stars[7] are made subservient by His command. Indeed, there are signs in this for people of understanding.
[7] Stars are crucial for knowing the directions in the darkness of the sea and the land.
It is He Who has subjected the sea, so that you may eat from it tender meat and extract ornaments to wear. And you see the ships cleaving their way through its waves[9], so that you may seek His bounty and so that you may give thanks.
[9] Another great sign of Allah, that heavy ships and vessels run smoothly on the surface of water without sinking.
They will bear their burdens in full on the Day of Resurrection and some burdens of those whom they misled without knowledge[15]. How terrible is what they will bear!
[15] The Prophet (ﷺ) said: “Whoever calls to misguidance will incur as much sin as that of whoever follows him.” [Muslim: 2674].
Those who came before them plotted, so Allah uprooted their buildings from their foundations and the roof fell down on top of them[16], and the punishment came on them from where they could not imagine.
[16] i.e., Allah caused their plot to fail and exposed their plan.
Then on the Day of Resurrection, He will disgrace them and will say, “Where are My [so-called] partners for whose sake you used to oppose [the truth]?” Those who were given knowledge will say, “Today disgrace and misery will befall the disbelievers.”
Those whose souls are seized by the angels while they wrong themselves will then offer submission, “We did not do anything evil.” “Yes, indeed you did! Allah knows well what you used to do.
And it will be said to those who fear Allah, “What has your Lord sent down?” They will say, “All that is good.” For those who do good in this world, there is a good reward[17]; and the home of the Hereafter is far better. What an excellent home for those who fear Allah!
[17] Of a plentiful and satisfying life in this world.
They will enter the Gardens of Eternity, under which rivers flow. They will have therein whatever they wish[18]. This is how Allah rewards those who fear Him,
Are [the disbelievers] waiting for the angels to come to them[20] or for the command of your Lord to come[21]? Those who came before them did the same. It was not Allah Who wronged them, but it was they who wronged themselves.
[20] To take their souls while they are unjust to themselves. [21] To punish them in this worldly life.
Those who associate partners with Allah say, “If Allah had willed, neither we nor our forefathers would have worshiped anything besides Him, nor would we have prohibited anything without His command[22].” Those who came before them did the same. Is the duty of the messengers except to convey the message clearly?
[22] They falsely argue citing predestination (al-qadā’ wa al-qadar), while they were given the ability to choose the path to follow in this life.
Indeed, We sent to every community a messenger, [saying], “Worship Allah and shun false gods[23].” Among them were some whom Allah guided, while others were destined to stray. So travel through the land and see how was the end of the deniers!
[23] Tāghūt: false objects of worship. See footnote 2:256.
They swear by Allah their solemn oaths that Allah will not resurrect those who die. Yes, He will! It is a true promise upon Him, but most people do not know –
Those who migrated for the sake of Allah after being oppressed[25], We will surely give them good in this world. But the reward of the Hereafter is greater, if only they knew,
[25] The Companions who fled persecution to Abyssinia, or the early migrants to Madinah.
We did not send before you except men to whom We sent revelation. Ask the people of knowledge[26], if you do not know.
[26] People of the knowledge (ahl al-dhikr) are the People of the Book, the Jews and Christians. They are mentioned here for the Makkan Arabs because they were generally regarded as possessors of knowledge before the advent of Islam.
[We sent them] with clear proofs and scriptures, and We have sent down to you [O Prophet] the Reminder to explain to people what has been sent down to them, and so that they may reflect.
Do those who devise evil plots feel secure that Allah will not make them sink into the earth or that the punishment will not come upon them from where they do not expect?
They assign a portion of what We have provided for them to those [idols] who know nothing. By Allah, you will surely be called to account for what you used to fabricate.
He hides away from people because of the bad news he was given. Should he keep her in disgrace, or bury her in the dust? How terrible is their judgment!
Those who do not believe in the Hereafter have evil attributes[34], and Allah has the highest attributes[35], for He is the All-Mighty, the All-Wise.
[34] As described in the previous two verses such as the need for children, ignorance, and disbelief. [35] Attributes of grandeur, perfection, and knowledge, and is free from all imperfections and need.
If Allah were to take people to task for their wrongdoing, He would not leave a single living being on earth, but He gives them respite for an appointed time. When their time comes, they cannot delay it for a moment nor can they bring it forward.
They attribute to Allah[36] what they dislike for themselves, and their tongues make false claim that they will have the best [reward][37]. Without a doubt for them there will be the Fire, and they will be neglected.
[36] That the angels are Allah’s daughters. [37] Both in this life and in the Hereafter.
By Allah, We sent [messengers] to nations before you, but Satan made their deeds[38] appealing to them. He is their ally today, and for them there will be a painful punishment.
[38] Such as disbelief, polytheism, rejecting the Messenger, and evil deeds.
We have only sent down to you the Book so that you may make clear to them what they differed about[39] and as a guidance and mercy for people who believe.
[39] i.e., worshiping Allah alone, resurrection, and the rules of law.
And there is surely a lesson for you in livestock. We give you drink from what is in their bellies – produced between excretion and blood – pure and pleasant milk for those who drink[41].
[41] This pure, palatable and enjoyable milk, comes from between the smelly excretion and colored blood.
And from the fruits of palm trees and grapevines, you make intoxicants[42] and good provision[43]. Indeed, there is a sign in this for people of understanding.
[42] This is a Makkan surah that was revealed prior to the prohibition of intoxicants. [43] It alludes that there are both evil and good aspects to certain things.
Then feed on every kind of fruit and follow the ways that your Lord made easy for you.” There comes out from their bellies a drink[44] of various colors, in which there is healing for people. Indeed, there is a sign in this for people who reflect.
Allah has created you, then He causes you to die. Among you are some who are left to reach the most decrepit age[45], so that they may know nothing after having known much. Indeed, Allah is All-Knowing, Most Capable.
[45] i.e., old age when both the physical and mental powers of a human diminish.
Allah has favored some of you over others in provision. Those who are favored will not share their provision with their slaves, so that they may become equal to them[46]. Do they then deny the favors of Allah?
[46] If they would not accept to equally share their provision with their slaves, how would then they set up associates with Allah in worship?
Allah has made for you spouses of your own kind[47], and has given you through your spouses children and grandchildren, and has given you provision from good things. Do they still believe in falsehood and deny the favors of Allah?
[47] i.e., humans in general, or the original creation of Eve out of Adam.
So do not make comparisons to Allah[49]. Indeed, Allah knows and you do not know[50].
[49] As there is none comparable to Him. [50] Due to not realizing Allah’s Greatness and out of their ignorance, they draw comparisons between Him and their idols.
Allah makes a comparison of a bonded slave who has no power over anything and a [free] person whom We granted good provision from Us, and he spends from it secretly and openly. Are they equal? All praise be to Allah. But most of them do not know[51].
[51] No sane person would equate the two, then how do they equate the Creator of the Possessor of the whole universe and the inanimate idols in worship?!
And Allah makes a comparison of two men, one of them is dumb and unable to do anything, and he is a burden to his master; wherever he directs him, he brings no good[52]. Is he equal to the one who enjoins justice and follows a straight path?
[52] This is the description of their idols who are mute, deaf, mindless, and not able to do anything.
To Allah belongs the unseen [aspects] of the heavens and earth; and the coming of the Hour is no more than the blink of an eye or even quicker, for Allah is Most Capable of all things.
Allah brought you out from your mothers’ wombs not knowing anything, and He gave you hearing, sight and intellect, so that you may be grateful[53].
[53] Men should use these faculties of hearing, sight, and intellect to ponder over their creation and know their Lord, be grateful to Him, and worship Him alone.
Allah has made your houses a place of rest for you, and He has given you tents made from the hides of livestock which you find light to handle when you travel and when you camp. And out of their wool, fur and hair [He has given you] furnishings and enjoyment for a while.
Allah has made for you shade out of what He has created and has made for you shelter in the mountains. He has also made for you garments protecting you from heat [and cold], and garments [of armor] protecting you in battle. This is how He perfects His favors upon you, so that you may submit to Him.
On the Day when We raise up a witness[54] from every community, no excuse will be accepted from the disbelievers, nor will they be allowed to make amends.
[54] i.e., their Messenger to bear witness as to how his nation answered his call.
When those who associated partners with Allah see their [so-called] partners, they will say, “Our Lord, these are our partners whom we used to worship besides You.” But they will counter them with the statement, “You are indeed liars.”
On the Day when We raise up against every community a witness from among themselves, We will bring you [O Prophet] as a witness against these [people]. We have sent down to you the Book as an explanation of everything, and as a guidance, mercy, and glad tidings for the Muslims.
Allah enjoins justice, kindness, and giving relatives[56] [their dues], and He forbids shameful acts, evil deeds and oppression. He exhorts you, so that you may take heed.
[56] Degree of kinship: Parents, then offspring, then brothers and sisters, then paternal uncles and aunts, then maternal uncles and aunts, and then other relatives.
Fulfill the covenant of Allah when you pledge, and do not break oaths after confirming them, having made Allah your witness, for Allah knows all what you do.
Do not be like the woman who unravels her yarn after spinning it firmly, by taking your oaths as a means of deceit between yourselves so that one party might gain an advantage over the other[57]. Allah only puts you to the test thereby[58], and on the Day of Resurrection, He will surely make clear to you all that over which you used to differ.
[57] i.e., Do not swear falsely or break a treaty merely for worldly gain. [58] As to who will honor their binding pledge and who will break it for another alluring pact with a stronger party.
If Allah had willed, He would have made all of you a single community [of believers], but He causes to stray whom He wills and guides whom He wills[59], and you will surely be questioned about what you used to do.
[59] According to His infinite knowledge of each soul’s preference.
Do not take your oaths as a means of deceit between yourselves, lest some feet will slip after they have been firm[60], and you will taste the evil consequences of preventing people from the way of Allah, and for you there will be a great punishment.
Whatever you have will come to an end, but whatever Allah has will last forever. And We will surely grant those who remain steadfast their reward according to the best of their deeds.
Whoever does righteous deeds, male or female, while being a believer, We will surely grant him a good life[61], and We will surely reward them according to the best of their deeds[62].
[61] By the sweetness of faith, comfort in the heart, and satisfaction with the provision given by Allah. [62] In the Hereafter.
When We replace one verse with another[65] – and Allah knows best what He sends down – they say, “You are just making it up.” In fact, most of them have no knowledge.
[65] By abrogating (naskh) of a ruling altogether with a new one or maintaining its wording in the Qur’an.
Say, “This has been brought down by the Holy Spirit[66] from your Lord with the truth, to strengthen those who believe, and as guidance and glad tidings to the Muslims.”
[66] i.e., the Gabriel (Jibrīl), who is purified from any treachery and defect.
We surely know that they say, “It is only a human being who teaches him[67].” But the language they refer to is foreign, whereas this is eloquent Arabic language.
[67] The pagans of Makkah falsely claimed that a non-Arab teaches Prophet Muhammad (ﷺ).
Whoever disbelieves in Allah after having believed – except one who is compelled while his heart is firm in faith – but those who embrace disbelief willingly, upon them will be the wrath of Allah, and for them there will be a great punishment.
As for those who emigrated after being persecuted, then strove [for the cause of Allah], and were patient[69] – indeed, your Lord is after that All-Forgiving, Most Merciful.
[69] Those emigrants who were forced to utter the word of disbelief, to save their lives, but then emigrated to Madinah and fought against the disbelievers while being steadfast in faith.
Allah presents an example of a town[70] that was safe and secure, receiving its provision in abundance from all directions. Yet its people showed ingratitude to Allah’s favors, so Allah made them taste overwhelming hunger and fear for what they used to do.
He has only forbidden to you carrion, blood[73], flesh of swine, and what is slaughtered to other than Allah. But if one is compelled by necessity – neither driven by desire nor exceeding the need – then Allah is All-Forgiving, Most Merciful.
[73] i.e., the flowing blood, not what remains in blood vessels after slaughter.
Do not falsely say what your tongues declare, “This is lawful and this is unlawful,” thus fabricating lies against Allah. Those who fabricate lies against Allah will never succeed.
Abraham was a model of excellence[75], devoted to Allah and inclined to true faith, and he was not one of those who associate partners with Allah.
[75] Having all the excellent qualities which make one a role model for others, or he was a ‘nation’ on his own because he was the only believer on earth.
Then We revealed to you [O Prophet] to follow the religion of Abraham, inclining to true faith[77], and he was not one of those who associate partners with Allah.
The Sabbath was only ordained for those who differed about it[78]. Your Lord will surely judge between them on the Day of Resurrection concerning that over which they used to differ.
[78] To dedicate Sabbath for worshiping Allah away from their daily livelihood, after they deviated from Friday which was enjoined upon them beforehand.
Call to the way of your Lord with wisdom[79] and goodly exhortation[80], and reason with them in the best manner[81]. Your Lord knows best who has strayed from His way and knows best those who are rightly guided.
[79] Accordingly, taking into account the circumstance of the addressee. [80] That endears good to people. [81] Being kind, well-spoken, and tolerant to win hearts.
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સંશોધનના પરિણામો:
API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".