Nuun, ndio harufi ya N, iliyo anzia Sura hii ni kama kupinzana na hao wanao kadhibisha, na ili kuwazindua wenye kusadiki. Naapa kwa kalamu wanayo andikia Malaika na wenginewe, na hayo mambo ya kheri na manufaa wanayo yaandika,
Hakika Mola wako Mlezi ndiye Yeye ajuaye zaidi nani aliye ipotea Njia yake, na Yeye ndiye anaye wajua zaidi walio ongoka.
Hakika Mola wako Mlezi, Yeye ndiye Mwenye kumjua zaidi aliye iacha Njia yake, na Yeye ndiye Mwenye kuwajua zaidi wenye akili walio ongoka kumwendea Yeye.
Wanatamani lau unge lainisha ili nao wakulainishie.
Wanatamani lau ungeli kuwa laini kwao katika baadhi ya mambo, ili na wao wawe laini kwako, kwa tamaa upate kurudishiana nao. (Neno lililo tumiwa hapo "Tud- hinu fayud-hinuun", maana yake khasa "Upake mafuta na wao wapake mafuta". Kiswahili husema: Kumpaka mtu mafuta kwa mgongo wa chupa. Yaani kumpa sifa za uwongo, kumfanyia unaafiki. Kwa Kiarabu ni "Mudaahana". Kupakana mafuta)
Hakika tumewajaribu hawa kama tulivyo wajaribu wale wenye shamba, walipo apa kwamba watayavuna mazao yake itakapo kuwa asubuhi.
Sisi tumewafanyia mtihani watu wa Makka kwa kuwapa neema, nao wakazikufuru; kama tulivyo wafanyia mtihani hao watu wenye shamba, walipo chukua kiapo kuwa watakwenda vuna mazao ya shamba lao asubuhi mapema,
Mbora wao akasema: Sikukwambieni, kwa nini hamumtakasi Mwenyezi Mungu?
Alisema aliye kuwa muadilifu wao na mbora wao akiwalaumu: Sikukwambieni mlipo kuwa mnasemezana kuwanyima masikini, hebu hamumkumbuki Mwenyezi Mungu mkaiacha niya yenu?
Wakasema: Ametakasika Mola wetu Mlezi! Hakika sisi tulikuwa wenye kudhulumu.
Wakasema walipo rejea kwenye uwongozi wao: Tunamtakasa Mwenyezi Mungu kuwa katudhulumu kwa yaliyo tusibu. Hakika sisi wenyewe ndio tumejidhulumu kwa makusudio yetu maovu.
Namna hivi yanakuwa mateso, na bila ya shaka mateso ya Akhera ni makubwa zaidi, laiti wangeli jua!
Mfano wa kama hayo yaliyo yasibu hilo shamba ndio inakuwa adhabu yangu ninayo iteremsha duniani kwa anaye stahiki. Na bila ya shaka adhabu ya Akhera ni kubwa zaidi lau kuwa watu wanajua hayo.
Au wanao washirika? Basi wawalete washirika wao wakiwa wanasema kweli.
Kwani wanao wanao shirikiana nao, na wanao fuata mwendo wao katika kauli yao hii? Basi na wawalete hao washirika wao, ikiwa wao ni wasema kweli katika madai yao.
Siku utakapo wekwa wazi mundi, na wataitwa kusujudu, lakini hawataweza,
Siku mambo yatapo shitadi na yakawa magumu, na wakatakiwa makafiri wasujudu kwa kuwaemea na kuwakejeli, na wasiweze, (Kuwekwa wazi mundi, ni kinaya ya kudhihirishwa kweli yote Siku ya kwima kondo, Siku ya Kiyama. Chambilecho Sayyid Abdulla bin Ali bin Nassir katika Al Inkishaf: Tafakari siku ya kwima kondo Ya kuaridhiwa kila kitendo Pindi madhulumu atapo ondo Achamba Ya Rabi namua naye)
Basi ingojee hukumu ya Mola wako Mlezi, wala usiwe kama mmezwa na samaki, alipo nadi naye kazongwa.
Basi wewe subiri kwa tunavyo wapa muhula na kukuakhirisha kukuletea manusura yetu juu yao. Wala usiwe kama Yunus, aliye mezwa na samaki, akawa na haraka na kuwaghadhibikia watu wake, alipo mnadia Mola wake Mlezi, naye kajaa hasira na ghadhabu, akitaka waadhibiwe kwa haraka.
Kama isingeli mfikia neema kutoka kwa Mola wake Mlezi, bila ya shaka angeli tupwa ufukweni naye ni mwenye kulaumiwa.
Lau kuwa neema ya Mola wake Mlezi haikumdiriki kwa kukubali toba yake, angeli tupwa kutokana na tumbo la samaki ufukweni, naye akiteseka kwa kuteleza kwake.
Na walio kufuru hukaribia kukutelezesha kwa macho yao, wanapo sikia mawaidha, na wanasema: Hakika yeye ni mwendawazimu.
Na makafiri wangeli karibia kukutelezesha na pahala pako, kwa jicho lao wanalo kuangalia kwa uadui na chuki wanapo isikia Qur'ani, wakisema: Hakika huyu ni mwendawazimu.
Contents of the translations can be downloaded and re-published, with the following terms and conditions:
1. No modification, addition, or deletion of the content.
2. Clearly referring to the publisher and the source (QuranEnc.com).
3. Mentioning the version number when re-publishing the translation.
4. Keeping the transcript information inside the document.
5. Notifying the source (QuranEnc.com) of any note on the translation.
6. Updating the translation according to the latest version issued from the source (QuranEnc.com).
7. Inappropriate advertisements must not be included when displaying translations of the meanings of the Noble Quran.
સંશોધનના પરિણામો:
API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".