Fassarar Ma'anonin Alqura'ni - Fassarar Turanci - Abdullahi Hassan Yakub * - Teburin Bayani kan wasu Fassarori
۞ لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا
148. Allāh does not like offensive evil words66 to be spoken in public (or private) unless (it be) by one to whom wrong has been done67. Allāh is ever All-Hearing, All-Knowing.
66. I.e., foul mouthing, being profane, hurling accusations, slandering, backbiting, etc.
67. Such a person is allowed to speak out in the court against a wrongdoer.
67. Such a person is allowed to speak out in the court against a wrongdoer.
Tafsiran larabci:
إِن تُبۡدُواْ خَيۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُواْ عَن سُوٓءٖ فَإِنَّ ٱللَّهَ كَانَ عَفُوّٗا قَدِيرًا
149. If you do good openly or conceal it, or pardon a wrong (done to yourselves)68, then (know that) Allāh is surely All-Pardoning, Most Powerful.
68. This is mainly addressed to the one who is wronged.
Tafsiran larabci:
إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٖ وَنَكۡفُرُ بِبَعۡضٖ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٰلِكَ سَبِيلًا
150. Those who deny Allāh or His messengers and want to make a distinction between Allāh and His messengers (in their Message) or say: "We believe in some and deny others," and want to adopt a way (of misguidance to follow) in between69.
69. Thinking that such a ‘compromise’ would put them on the road that leads to God’s Pleasure and salvation. Had they really believed in some Messengers of Allāh and listened to them with due care and attention, they would naturally have believed in the rest of the Messengers.
Tafsiran larabci:
وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ وَلَمۡ يُفَرِّقُواْ بَيۡنَ أَحَدٖ مِّنۡهُمۡ أُوْلَٰٓئِكَ سَوۡفَ يُؤۡتِيهِمۡ أُجُورَهُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا
152. But those who believe in Allāh and His messengers70, and do not make a distinction between any of them - Allāh will grant them their rewards - for Allāh is ever All-Forgiving, Most Merciful.
70. Whose last is the Prophet Muhammad.
Tafsiran larabci:
يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَٰبِ أَن تُنَزِّلَ عَلَيۡهِمۡ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنٗا مُّبِينٗا
153.The followers of the past scripture ask you to bring down to them a Writing (on a paper) from the heaven (in proof of your Prophethood). They had asked Moses even greater than that; for they said: "Show us Allāh manifestly". So a thunderbolt struck them for their wrongdoing. Then they took the golden calf (for a god), after clear Signs had come to them, yet We pardoned that, and We gave to Moses a clear Authority.
Tafsiran larabci:
وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِي ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا
154. We raised the mountain (Sinai) over them for (their refusal of the Covenant) and We said to them: "Enter the gate (of Jerusalem) bowing humbly71"; and said to them: 'Do not transgress on the Sabbath, and We took from them a firm Covenant.
71. Prophet Muhammad said: "It was said to the children of Israel, ‘Enter the gate (of the town) bowing with humility and say: ‘Repentance’, but they changed the word and entered crawling on their buttocks and said: ‘A wheat grain in the hair’." They said so just to ridicule Allah’s order, as they were disobedient to Him. So Allāh punished them severely, most probably with a plague.
Tafsiran larabci:
Fassarar Ma'anonin Alqura'ni - Fassarar Turanci - Abdullahi Hassan Yakub - Teburin Bayani kan wasu Fassarori
Ya fassarata Abdullahi Hassan Ya'ƙub.