[67]. I.e., foul mouthing, being profane, hurling accusations, slandering, backbiting, etc.
[68]. Such a person is allowed to speak out in the court against a wrongdoer.
[69]. This is mainly addressed to the one who is wronged. This underscores the principle that while harmful speech is generally discouraged in Islam, exceptions are made for those who have been wronged, allowing them to speak out to seek justice. The emphasis is on ensuring that speech serves a constructive purpose, such as rectifying injustice, rather than spreading harm.
[70]. Thinking that such a ‘compromise’ would put them on the road that leads to God’s Pleasure and salvation. Had they really believed in some Messengers of Allāh and listened to them with due care and attention, they would naturally have believed in the rest of the Messengers.
[71]. Whose last is the Prophet Muhammad ﷺ.
[72]. The Prophet Muhammad ﷺ said: "It was said to the children of Israel, ‘Enter the gate (of the town) bowing with humility and say: ‘Repentance’, but they changed the word and entered crawling on their buttocks and said: ‘A wheat grain in the hair’." They said so just to ridicule Allah’s order, as they were disobedient to Him. So Allāh punished them severely, most probably with a plague.