Terjemahan makna Surah Asy-Syu'arā` - Terjemahan Berbahasa Inggris - Taqiyuddin Al-Hilāli dan Muḥsin Khān - Nomor Halaman 376 - Ensiklopedia Alquran Alkarim

Ayah: 207

مَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يُمَتَّعُونَ

 207. All that with which they used to enjoy shall not avail them.

Ayah: 208

وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا لَهَا مُنذِرُونَ

 208. And never did We destroy a township but it had its warners

Ayah: 209

ذِكۡرَىٰ وَمَا كُنَّا ظَٰلِمِينَ

 209. By way of reminder, and We have never been unjust.

Ayah: 210

وَمَا تَنَزَّلَتۡ بِهِ ٱلشَّيَٰطِينُ

 210. And it is not the Shayâtîn (devils) who have brought it (this Qur’ân) down.

Ayah: 211

وَمَا يَنۢبَغِي لَهُمۡ وَمَا يَسۡتَطِيعُونَ

 211. Neither would it suit them, nor they can (produce it).

Ayah: 212

إِنَّهُمۡ عَنِ ٱلسَّمۡعِ لَمَعۡزُولُونَ

 212. Verily, they have been removed far from hearing it.

Ayah: 213

فَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلۡمُعَذَّبِينَ

 213. So invoke not with Allâh another ilâh (god) lest you should be among those who receive punishment.

Ayah: 214

وَأَنذِرۡ عَشِيرَتَكَ ٱلۡأَقۡرَبِينَ

 214. And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.^[1]

(V.26:214) Narrated Ibn ‘Abbâs رضي الله عنهما: When the Verse: "And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred." (V.26:214) was revealed, Allâh’s Messenger صلى الله عليه وسلم went out, and when he had ascended As-Safa mountain, he shouted, "Yâ Sabâhâh!*" The people said, "Who is that?" "Then they gathered around him, whereupon he said, "Do you see? If I inform you that cavalrymen are proceeding up the side of this mountain, will you believe me?" They said, "We have never heard you telling a lie." Then he said, "I am a plain warner to you of a coming severe punishment." Abû Lahab said: "May you perish! You gathered us only for this reason?" Then Abû Lahab went away. So Sûrat Al-Masad "Perish the hands of Abû Lahab!" (V.111:1) was revealed. (Sahih Al-Bukhari, Vol.6, Hadîth No.495).
* "Yâ Sabâhâh!" is an Arabic expression used when one appeals for help or draws the attention of others to some danger.

Ayah: 215

وَٱخۡفِضۡ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَ

 215. And be kind and humble to the believers who follow you.

Ayah: 216

فَإِنۡ عَصَوۡكَ فَقُلۡ إِنِّي بَرِيٓءٞ مِّمَّا تَعۡمَلُونَ

 216. Then if they disobey you, say: "I am innocent of what you do."

Ayah: 217

وَتَوَكَّلۡ عَلَى ٱلۡعَزِيزِ ٱلرَّحِيمِ

 217. And put your trust in the All-Mighty, the Most Merciful,

Ayah: 218

ٱلَّذِي يَرَىٰكَ حِينَ تَقُومُ

 218. Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).

Ayah: 219

وَتَقَلُّبَكَ فِي ٱلسَّٰجِدِينَ

 219. And your movements among those who fall prostrate (to Allâh in the five compulsory congregational prayers).

Ayah: 220

إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

 220. Verily He, only He, is the All-Hearer, the All-Knower.

Ayah: 221

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُ

 221. Shall I inform you (O people!) upon whom the Shayâtîn (devils) descend?

Ayah: 222

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٖ

 222. They descend on every lying, sinful person.

Ayah: 223

يُلۡقُونَ ٱلسَّمۡعَ وَأَكۡثَرُهُمۡ كَٰذِبُونَ

 223. Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.

Ayah: 224

وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلۡغَاوُۥنَ

 224. As for the poets, the erring ones follow them,

Ayah: 225

أَلَمۡ تَرَ أَنَّهُمۡ فِي كُلِّ وَادٖ يَهِيمُونَ

 225. See you not that they speak about every subject (praising people - right or wrong) in their poetry?

Ayah: 226

وَأَنَّهُمۡ يَقُولُونَ مَا لَا يَفۡعَلُونَ

 226. And that they say what they do not do.

Ayah: 227

إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرٗا وَٱنتَصَرُواْ مِنۢ بَعۡدِ مَا ظُلِمُواْۗ وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَيَّ مُنقَلَبٖ يَنقَلِبُونَ

 227. Except those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous deeds, and remember Allâh much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.