ការបកប្រែអត្ថន័យ វាក្យខណ្ឌ 60 ជំពូក​ អាត់តាវហ្ពះ - ការបកប្រែជាភាសាអង់គ្លេស - អាប់ឌុលឡោះ ហាសាន់ យ៉ាកូប - លេខ​ទំព័រ 196 - សព្វវចនាធិប្បាយគម្ពីរអាល់គួរអាន

60 : 9

۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ

60. [The obligatory] alms are only for: the poor, the needy, those employed to collect it, those whose hearts are to be reconciled [to Islam], for freeing captives, for those in debt, for the Cause of Allāh, and for stranded wayfarers [foreigners or strangers]. [This is] an ordinance from Allāh ^[29]; and Allāh is All-Knowing, All-Wise.

[29]. The basic principle of almsgiving—Zakat—in Islam is not merely an act of personal kindness, but a serious social obligation that must be fulfilled. Its foundation rests on the belief that Allāh, the One, All-Powerful and Supremely Benevolent, did not miscalculate when He created the world, nor did He fail to provide sufficient resources for all His creatures to live with dignity. There is, therefore, more than enough wealth in the world for everyone. If some people hoard it for themselves while leaving others to suffer in poverty, they are acting in direct violation of the Divine plan.
Hence, the wealthy can justify their position before Allāh only by willingly sharing their wealth and using it to support those in need. In doing so, they do not demonstrate exceptional virtue or moral superiority, but rather fulfill the minimum standard of righteousness expected of them as members of the community. To withhold charity when one is able is a sin, whereas giving to the poor restores one’s moral balance, purifies the soul from greed and sin, and elevates one’s standing in the Sight of Allāh.