وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئينگلیزی - تقي الدين هلالي و محسن خان * - پێڕستی وه‌رگێڕاوه‌كان

XML CSV Excel API
Please review the Terms and Policies

وه‌رگێڕانی ماناكان سوره‌تی: سورەتی الجن   ئایه‌تی:

Al-Jinn

قُلۡ أُوحِيَ إِلَيَّ أَنَّهُ ٱسۡتَمَعَ نَفَرٞ مِّنَ ٱلۡجِنِّ فَقَالُوٓاْ إِنَّا سَمِعۡنَا قُرۡءَانًا عَجَبٗا
1. Say (O Muhammad صلى الله عليه وسلم): "It has been revealed to me that a group (from three to ten in number) of jinn[1] listened (to this Qur’ân). They said: ‘Verily, we have heard a wonderful Recitation (this Qur’ân)!
(V.72:1) Jinn: A creation, created by Allâh from fire like human beings from mud, and angels from light.
تەفسیرە عەرەبیەکان:
يَهۡدِيٓ إِلَى ٱلرُّشۡدِ فَـَٔامَنَّا بِهِۦۖ وَلَن نُّشۡرِكَ بِرَبِّنَآ أَحَدٗا
 2. ‘It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allâh).
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةٗ وَلَا وَلَدٗا
 3. ‘And He, exalted be the Majesty of our Lord, has taken neither a wife nor a son (or offspring or children).[2]
(V.72:3)
A) See the footnote of (V.2:116) and (V.6:101).
B) See the footnote (C) of (V.68:42).
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطٗا
 4. ‘And that the foolish among us [i.e. Iblîs (Satan) or the polytheists amongst the jinn] used to utter against Allâh that which was an enormity in falsehood.
تەفسیرە عەرەبیەکان:
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلۡإِنسُ وَٱلۡجِنُّ عَلَى ٱللَّهِ كَذِبٗا
 5. ‘And verily, we thought that men and jinn would not utter a lie against Allâh.
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ كَانَ رِجَالٞ مِّنَ ٱلۡإِنسِ يَعُوذُونَ بِرِجَالٖ مِّنَ ٱلۡجِنِّ فَزَادُوهُمۡ رَهَقٗا
 6. ‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression.
تەفسیرە عەرەبیەکان:
وَأَنَّهُمۡ ظَنُّواْ كَمَا ظَنَنتُمۡ أَن لَّن يَبۡعَثَ ٱللَّهُ أَحَدٗا
 7. ‘And they thought as you thought, that Allâh will not send any Messenger (to mankind or jinn).
تەفسیرە عەرەبیەکان:
وَأَنَّا لَمَسۡنَا ٱلسَّمَآءَ فَوَجَدۡنَٰهَا مُلِئَتۡ حَرَسٗا شَدِيدٗا وَشُهُبٗا
 8. ‘And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.
تەفسیرە عەرەبیەکان:
وَأَنَّا كُنَّا نَقۡعُدُ مِنۡهَا مَقَٰعِدَ لِلسَّمۡعِۖ فَمَن يَسۡتَمِعِ ٱلۡأٓنَ يَجِدۡ لَهُۥ شِهَابٗا رَّصَدٗا
 9. ‘And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush.
تەفسیرە عەرەبیەکان:
وَأَنَّا لَا نَدۡرِيٓ أَشَرٌّ أُرِيدَ بِمَن فِي ٱلۡأَرۡضِ أَمۡ أَرَادَ بِهِمۡ رَبُّهُمۡ رَشَدٗا
 10. ‘And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.
تەفسیرە عەرەبیەکان:
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَۖ كُنَّا طَرَآئِقَ قِدَدٗا
 11. ‘There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects).
تەفسیرە عەرەبیەکان:
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعۡجِزَ ٱللَّهَ فِي ٱلۡأَرۡضِ وَلَن نُّعۡجِزَهُۥ هَرَبٗا
 12. ‘And we think that we cannot escape (the punishment of) Allâh in the earth, nor can we escape Him by flight.
تەفسیرە عەرەبیەکان:
وَأَنَّا لَمَّا سَمِعۡنَا ٱلۡهُدَىٰٓ ءَامَنَّا بِهِۦۖ فَمَن يُؤۡمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخۡسٗا وَلَا رَهَقٗا
 13. ‘And indeed when we heard the Guidance (this Qur’ân), we believed therein (Islâmic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.
تەفسیرە عەرەبیەکان:
وَأَنَّا مِنَّا ٱلۡمُسۡلِمُونَ وَمِنَّا ٱلۡقَٰسِطُونَۖ فَمَنۡ أَسۡلَمَ فَأُوْلَٰٓئِكَ تَحَرَّوۡاْ رَشَدٗا
14. ‘And of us some are Muslims (who have submitted to Allâh, after listening to this Qur’ân), and of us some are Al-Qâsitûn (disbelievers - those who have deviated from the Right Path)’. And whosoever has embraced Islâm (i.e. has become a Muslim by submitting to Allâh), then such have sought the Right Path."
تەفسیرە عەرەبیەکان:
وَأَمَّا ٱلۡقَٰسِطُونَ فَكَانُواْ لِجَهَنَّمَ حَطَبٗا
 15. And as for the Qâsitûn (disbelievers who deviated from the Right Path), they shall be firewood for Hell,
تەفسیرە عەرەبیەکان:
وَأَلَّوِ ٱسۡتَقَٰمُواْ عَلَى ٱلطَّرِيقَةِ لَأَسۡقَيۡنَٰهُم مَّآءً غَدَقٗا
 16. If they (non-Muslims) had believed in Allâh, and went on the Right Way (i.e. Islâm) We would surely have bestowed on them water (rain) in abundance.
تەفسیرە عەرەبیەکان:
لِّنَفۡتِنَهُمۡ فِيهِۚ وَمَن يُعۡرِضۡ عَن ذِكۡرِ رَبِّهِۦ يَسۡلُكۡهُ عَذَابٗا صَعَدٗا
 17. That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur’ân, - and practise not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).
تەفسیرە عەرەبیەکان:
وَأَنَّ ٱلۡمَسَٰجِدَ لِلَّهِ فَلَا تَدۡعُواْ مَعَ ٱللَّهِ أَحَدٗا
 18. And the mosques are for Allâh (Alone): so invoke not anyone along with Allâh.[1]
(V.72:18) See the footnote of (V.2:165).
تەفسیرە عەرەبیەکان:
وَأَنَّهُۥ لَمَّا قَامَ عَبۡدُ ٱللَّهِ يَدۡعُوهُ كَادُواْ يَكُونُونَ عَلَيۡهِ لِبَدٗا
 19. And when the slave of Allâh (Muhammad صلى الله عليه وسلم) stood up invoking Him (his Lord - Allâh) in prayer they (the jinn) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet’s recitation).
تەفسیرە عەرەبیەکان:
قُلۡ إِنَّمَآ أَدۡعُواْ رَبِّي وَلَآ أُشۡرِكُ بِهِۦٓ أَحَدٗا
 20. Say (O Muhammad صلى الله عليه وسلم): "I invoke only my Lord (Allâh Alone), and I associate none as partners along with Him."
تەفسیرە عەرەبیەکان:
قُلۡ إِنِّي لَآ أَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا رَشَدٗا
 21. Say: "It is not in my power to cause you harm, or to bring you to the Right Path."
تەفسیرە عەرەبیەکان:
قُلۡ إِنِّي لَن يُجِيرَنِي مِنَ ٱللَّهِ أَحَدٞ وَلَنۡ أَجِدَ مِن دُونِهِۦ مُلۡتَحَدًا
 22. Say (O Muhammad صلى الله عليه وسلم): "None can protect me from Allâh’s punishment (if I were to disobey Him), nor can I find refuge except in Him.
تەفسیرە عەرەبیەکان:
إِلَّا بَلَٰغٗا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦۚ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
 23. "(Mine is) but conveyance (of the truth) from Allâh and His Messages (of Islâmic Monotheism), and whosoever disobeys Allâh and His Messenger, then Verily, for him is the Fire of Hell, he shall dwell therein forever."[2]
(V.72:23) See the footnote of (V.3:85).
تەفسیرە عەرەبیەکان:
حَتَّىٰٓ إِذَا رَأَوۡاْ مَا يُوعَدُونَ فَسَيَعۡلَمُونَ مَنۡ أَضۡعَفُ نَاصِرٗا وَأَقَلُّ عَدَدٗا
 24. Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.
تەفسیرە عەرەبیەکان:
قُلۡ إِنۡ أَدۡرِيٓ أَقَرِيبٞ مَّا تُوعَدُونَ أَمۡ يَجۡعَلُ لَهُۥ رَبِّيٓ أَمَدًا
 25. Say (O Muhammad صلى الله عليه وسلم): "I know not whether (the punishment) which you are promised is near or whether my Lord will appoint for it a distant term.
تەفسیرە عەرەبیەکان:
عَٰلِمُ ٱلۡغَيۡبِ فَلَا يُظۡهِرُ عَلَىٰ غَيۡبِهِۦٓ أَحَدًا
 26. "(He Alone is) the All-Knower of the Ghaib (Unseen), and He reveals to none His Ghaib (Unseen)."
تەفسیرە عەرەبیەکان:
إِلَّا مَنِ ٱرۡتَضَىٰ مِن رَّسُولٖ فَإِنَّهُۥ يَسۡلُكُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ رَصَدٗا
 27. Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him.
تەفسیرە عەرەبیەکان:
لِّيَعۡلَمَ أَن قَدۡ أَبۡلَغُواْ رِسَٰلَٰتِ رَبِّهِمۡ وَأَحَاطَ بِمَا لَدَيۡهِمۡ وَأَحۡصَىٰ كُلَّ شَيۡءٍ عَدَدَۢا
 28. [He (Allâh) protects them (the Messengers)], till He sees that they (the Messengers) have conveyed the Messages of their Lord (Allâh). And He (Allâh) surrounds all that which is with them, and He (Allâh) keeps count of all things (i.e. He knows the exact number of everything).
تەفسیرە عەرەبیەکان:
 
وه‌رگێڕانی ماناكان سوره‌تی: سورەتی الجن
پێڕستی سوره‌ته‌كان ژمارەی پەڕە
 
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئينگلیزی - تقي الدين هلالي و محسن خان - پێڕستی وه‌رگێڕاوه‌كان

وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی، وەرگێڕان: تقي الدين الهلالي ومحمد محسن خان.

داخستن