وه‌رگێڕانی ماناكان ئایه‌تی 45 سوره‌تی المائدة - وەرگێڕاوی ئینگلیزی - ناوەندی ڕواد بۆ وەرگێڕان - فرەفەرهەنگی قورئانی پیرۆز

ئایه‌تی: 45

وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصٞۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٞ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

We ordained for them therein, “A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation^[42].” But if anyone waives it charitably, then it will be an expiation for him^[43]. Whoever does not judge according to what Allah has revealed, it is they who are the wrongdoers.

[42] This verse alludes to the law known as "lex talionis" (law of retaliation/reciprocal justice) which states that justice should be carried out: ‘ayin tachat ‘ayin, “an eye for an eye”, as told in the Torah (Exodus 21: 24) but which was distorted from its proper, fully-known position. The Qur’an re-establishes this principle.
[43] Forgiveness is not only encouraged by Allah but is also rewarded for.