وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - سەحيح ئینتەرناشیۆناڵ * - پێڕستی وه‌رگێڕاوه‌كان

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وه‌رگێڕانی ماناكان سوره‌تی: سورەتی الصافات   ئایه‌تی:

As-Sāffāt

وَٱلصَّٰٓفَّٰتِ صَفّٗا
(1) By those [angels] lined up in rows
تەفسیرە عەرەبیەکان:
فَٱلزَّٰجِرَٰتِ زَجۡرٗا
(2) And those who drive [the clouds]
تەفسیرە عەرەبیەکان:
فَٱلتَّٰلِيَٰتِ ذِكۡرًا
(3) And those who recite the message,[1286]
[1286]- To the prophets or among themselves. Allāh (subḥānahu wa taʿālā) swears by these three kinds of angels to the fact mentioned in the following verse.
تەفسیرە عەرەبیەکان:
إِنَّ إِلَٰهَكُمۡ لَوَٰحِدٞ
(4) Indeed, your God is One,
تەفسیرە عەرەبیەکان:
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَرَبُّ ٱلۡمَشَٰرِقِ
(5) Lord of the heavens and the earth and that between them and Lord of the sunrises.[1287]
[1287]- i.e., each point or place of sunrise.
تەفسیرە عەرەبیەکان:
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِزِينَةٍ ٱلۡكَوَاكِبِ
(6) Indeed, We have adorned the nearest heaven with an adornment of stars
تەفسیرە عەرەبیەکان:
وَحِفۡظٗا مِّن كُلِّ شَيۡطَٰنٖ مَّارِدٖ
(7) And as protection against every rebellious devil
تەفسیرە عەرەبیەکان:
لَّا يَسَّمَّعُونَ إِلَى ٱلۡمَلَإِ ٱلۡأَعۡلَىٰ وَيُقۡذَفُونَ مِن كُلِّ جَانِبٖ
(8) [So] they may not listen to the exalted assembly [of angels] and are pelted from every side,[1288]
[1288]- By flaming meteors.
تەفسیرە عەرەبیەکان:
دُحُورٗاۖ وَلَهُمۡ عَذَابٞ وَاصِبٌ
(9) Repelled; and for them is a constant punishment,
تەفسیرە عەرەبیەکان:
إِلَّا مَنۡ خَطِفَ ٱلۡخَطۡفَةَ فَأَتۡبَعَهُۥ شِهَابٞ ثَاقِبٞ
(10) Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
تەفسیرە عەرەبیەکان:
فَٱسۡتَفۡتِهِمۡ أَهُمۡ أَشَدُّ خَلۡقًا أَم مَّنۡ خَلَقۡنَآۚ إِنَّا خَلَقۡنَٰهُم مِّن طِينٖ لَّازِبِۭ
(11) Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.
تەفسیرە عەرەبیەکان:
بَلۡ عَجِبۡتَ وَيَسۡخَرُونَ
(12) But you wonder, while they mock,
تەفسیرە عەرەبیەکان:
وَإِذَا ذُكِّرُواْ لَا يَذۡكُرُونَ
(13) And when they are reminded, they remember not.
تەفسیرە عەرەبیەکان:
وَإِذَا رَأَوۡاْ ءَايَةٗ يَسۡتَسۡخِرُونَ
(14) And when they see a sign, they ridicule.
تەفسیرە عەرەبیەکان:
وَقَالُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٌ
(15) And say, "This is not but obvious magic.
تەفسیرە عەرەبیەکان:
أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ
(16) When we have died and become dust and bones, are we indeed to be resurrected?
تەفسیرە عەرەبیەکان:
أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ
(17) And our forefathers [as well]?"
تەفسیرە عەرەبیەکان:
قُلۡ نَعَمۡ وَأَنتُمۡ دَٰخِرُونَ
(18) Say, "Yes, and you will be [rendered] contemptible."
تەفسیرە عەرەبیەکان:
فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ فَإِذَا هُمۡ يَنظُرُونَ
(19) It will be only one shout, and at once they will be observing.
تەفسیرە عەرەبیەکان:
وَقَالُواْ يَٰوَيۡلَنَا هَٰذَا يَوۡمُ ٱلدِّينِ
(20) They will say, "O woe to us! This is the Day of Recompense."
تەفسیرە عەرەبیەکان:
هَٰذَا يَوۡمُ ٱلۡفَصۡلِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ
(21) [They will be told], "This is the Day of Judgement which you used to deny."
تەفسیرە عەرەبیەکان:
۞ ٱحۡشُرُواْ ٱلَّذِينَ ظَلَمُواْ وَأَزۡوَٰجَهُمۡ وَمَا كَانُواْ يَعۡبُدُونَ
(22) [The angels will be ordered], "Gather those who committed wrong, their kinds,[1289] and what they used to worship
[1289]- Those similar to them in evil deeds. Another possible meaning is "their wives."
تەفسیرە عەرەبیەکان:
مِن دُونِ ٱللَّهِ فَٱهۡدُوهُمۡ إِلَىٰ صِرَٰطِ ٱلۡجَحِيمِ
(23) Other than Allāh, and guide them to the path of Hellfire
تەفسیرە عەرەبیەکان:
وَقِفُوهُمۡۖ إِنَّهُم مَّسۡـُٔولُونَ
(24) And stop them; indeed, they are to be questioned."
تەفسیرە عەرەبیەکان:
مَا لَكُمۡ لَا تَنَاصَرُونَ
(25) [They will be asked], "What is [wrong] with you? Why do you not help each other?"
تەفسیرە عەرەبیەکان:
بَلۡ هُمُ ٱلۡيَوۡمَ مُسۡتَسۡلِمُونَ
(26) But they, that Day, are in surrender.
تەفسیرە عەرەبیەکان:
وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ
(27) And they will approach one another asking [i.e., blaming] each other.
تەفسیرە عەرەبیەکان:
قَالُوٓاْ إِنَّكُمۡ كُنتُمۡ تَأۡتُونَنَا عَنِ ٱلۡيَمِينِ
(28) They will say, "Indeed, you used to come at us from the right."[1290]
[1290]- i.e., from our position of strength, oppressing us. Or from where we would have grasped the truth, preventing us.
تەفسیرە عەرەبیەکان:
قَالُواْ بَل لَّمۡ تَكُونُواْ مُؤۡمِنِينَ
(29) They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,
تەفسیرە عەرەبیەکان:
وَمَا كَانَ لَنَا عَلَيۡكُم مِّن سُلۡطَٰنِۭۖ بَلۡ كُنتُمۡ قَوۡمٗا طَٰغِينَ
(30) And we had over you no authority, but you were a transgressing people.
تەفسیرە عەرەبیەکان:
فَحَقَّ عَلَيۡنَا قَوۡلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَ
(31) So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment].
تەفسیرە عەرەبیەکان:
فَأَغۡوَيۡنَٰكُمۡ إِنَّا كُنَّا غَٰوِينَ
(32) And we led you to deviation; indeed, we were deviators."
تەفسیرە عەرەبیەکان:
فَإِنَّهُمۡ يَوۡمَئِذٖ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَ
(33) So indeed they, that Day, will be sharing in the punishment.
تەفسیرە عەرەبیەکان:
إِنَّا كَذَٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ
(34) Indeed, that is how We deal with the criminals.
تەفسیرە عەرەبیەکان:
إِنَّهُمۡ كَانُوٓاْ إِذَا قِيلَ لَهُمۡ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسۡتَكۡبِرُونَ
(35) Indeed they, when it was said to them, "There is no deity but Allāh," were arrogant
تەفسیرە عەرەبیەکان:
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا لِشَاعِرٖ مَّجۡنُونِۭ
(36) And were saying, "Are we to leave our gods for a mad poet?"
تەفسیرە عەرەبیەکان:
بَلۡ جَآءَ بِٱلۡحَقِّ وَصَدَّقَ ٱلۡمُرۡسَلِينَ
(37) Rather, he [i.e., the Prophet (ﷺ)] has come with the truth and confirmed the [previous] messengers.
تەفسیرە عەرەبیەکان:
إِنَّكُمۡ لَذَآئِقُواْ ٱلۡعَذَابِ ٱلۡأَلِيمِ
(38) Indeed, you [disbelievers] will be tasters of the painful punishment,
تەفسیرە عەرەبیەکان:
وَمَا تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ
(39) And you will not be recompensed except for what you used to do -
تەفسیرە عەرەبیەکان:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(40) But not the chosen servants of Allāh.
تەفسیرە عەرەبیەکان:
أُوْلَٰٓئِكَ لَهُمۡ رِزۡقٞ مَّعۡلُومٞ
(41) Those will have a provision determined -
تەفسیرە عەرەبیەکان:
فَوَٰكِهُ وَهُم مُّكۡرَمُونَ
(42) Fruits;[1291] and they will be honored
[1291]- Meaning everything delicious.
تەفسیرە عەرەبیەکان:
فِي جَنَّٰتِ ٱلنَّعِيمِ
(43) In gardens of pleasure
تەفسیرە عەرەبیەکان:
عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ
(44) On thrones facing one another.
تەفسیرە عەرەبیەکان:
يُطَافُ عَلَيۡهِم بِكَأۡسٖ مِّن مَّعِينِۭ
(45) There will be circulated among them a cup [of wine] from a flowing spring,
تەفسیرە عەرەبیەکان:
بَيۡضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَ
(46) White and delicious to the drinkers;
تەفسیرە عەرەبیەکان:
لَا فِيهَا غَوۡلٞ وَلَا هُمۡ عَنۡهَا يُنزَفُونَ
(47) No bad effect is there in it, nor from it will they be intoxicated.
تەفسیرە عەرەبیەکان:
وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ عِينٞ
(48) And with them will be women limiting [their] glances,[1292] with large, [beautiful] eyes,
[1292]- i.e., chaste and modest, looking only at their mates.
تەفسیرە عەرەبیەکان:
كَأَنَّهُنَّ بَيۡضٞ مَّكۡنُونٞ
(49) As if they were [delicate] eggs, well-protected.
تەفسیرە عەرەبیەکان:
فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ
(50) And they will approach one another, inquiring of each other.
تەفسیرە عەرەبیەکان:
قَالَ قَآئِلٞ مِّنۡهُمۡ إِنِّي كَانَ لِي قَرِينٞ
(51) A speaker among them will say, "Indeed, I had a companion [on earth].
تەفسیرە عەرەبیەکان:
يَقُولُ أَءِنَّكَ لَمِنَ ٱلۡمُصَدِّقِينَ
(52) Who would say, 'Are you indeed of those who believe
تەفسیرە عەرەبیەکان:
أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
(53) That when we have died and become dust and bones, we will indeed be recompensed?'"
تەفسیرە عەرەبیەکان:
قَالَ هَلۡ أَنتُم مُّطَّلِعُونَ
(54) He will say,[1293] "Would you [care to] look?"
[1293]- To his companions in Paradise.
تەفسیرە عەرەبیەکان:
فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ ٱلۡجَحِيمِ
(55) And he will look and see him[1294] in the midst of the Hellfire.
[1294]- The companion who had tried to dissuade him from belief on earth.
تەفسیرە عەرەبیەکان:
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرۡدِينِ
(56) He will say, "By Allāh, you almost ruined me.
تەفسیرە عەرەبیەکان:
وَلَوۡلَا نِعۡمَةُ رَبِّي لَكُنتُ مِنَ ٱلۡمُحۡضَرِينَ
(57) If not for the favor of my Lord, I would have been of those brought in [to Hell].
تەفسیرە عەرەبیەکان:
أَفَمَا نَحۡنُ بِمَيِّتِينَ
(58) Then, are we not to die
تەفسیرە عەرەبیەکان:
إِلَّا مَوۡتَتَنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُعَذَّبِينَ
(59) Except for our first death, and we will not be punished?"
تەفسیرە عەرەبیەکان:
إِنَّ هَٰذَا لَهُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
(60) Indeed, this is the great attainment.
تەفسیرە عەرەبیەکان:
لِمِثۡلِ هَٰذَا فَلۡيَعۡمَلِ ٱلۡعَٰمِلُونَ
(61) For the like of this let the workers [on earth] work.
تەفسیرە عەرەبیەکان:
أَذَٰلِكَ خَيۡرٞ نُّزُلًا أَمۡ شَجَرَةُ ٱلزَّقُّومِ
(62) Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?
تەفسیرە عەرەبیەکان:
إِنَّا جَعَلۡنَٰهَا فِتۡنَةٗ لِّلظَّٰلِمِينَ
(63) Indeed, We have made it a torment for the wrongdoers.
تەفسیرە عەرەبیەکان:
إِنَّهَا شَجَرَةٞ تَخۡرُجُ فِيٓ أَصۡلِ ٱلۡجَحِيمِ
(64) Indeed, it is a tree issuing from the bottom of the Hellfire,
تەفسیرە عەرەبیەکان:
طَلۡعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
(65) Its emerging fruit as if it was heads of the devils.
تەفسیرە عەرەبیەکان:
فَإِنَّهُمۡ لَأٓكِلُونَ مِنۡهَا فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ
(66) And indeed, they will eat from it and fill with it their bellies.
تەفسیرە عەرەبیەکان:
ثُمَّ إِنَّ لَهُمۡ عَلَيۡهَا لَشَوۡبٗا مِّنۡ حَمِيمٖ
(67) Then indeed, they will have after it a mixture of scalding water.
تەفسیرە عەرەبیەکان:
ثُمَّ إِنَّ مَرۡجِعَهُمۡ لَإِلَى ٱلۡجَحِيمِ
(68) Then indeed, their return will be to the Hellfire.
تەفسیرە عەرەبیەکان:
إِنَّهُمۡ أَلۡفَوۡاْ ءَابَآءَهُمۡ ضَآلِّينَ
(69) Indeed they found their fathers astray.
تەفسیرە عەرەبیەکان:
فَهُمۡ عَلَىٰٓ ءَاثَٰرِهِمۡ يُهۡرَعُونَ
(70) So they hastened [to follow] in their footsteps.
تەفسیرە عەرەبیەکان:
وَلَقَدۡ ضَلَّ قَبۡلَهُمۡ أَكۡثَرُ ٱلۡأَوَّلِينَ
(71) And there had already strayed before them most of the former peoples,
تەفسیرە عەرەبیەکان:
وَلَقَدۡ أَرۡسَلۡنَا فِيهِم مُّنذِرِينَ
(72) And We had already sent among them warners.
تەفسیرە عەرەبیەکان:
فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَ
(73) Then look how was the end of those who were warned -
تەفسیرە عەرەبیەکان:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(74) But not the chosen servants of Allāh.
تەفسیرە عەرەبیەکان:
وَلَقَدۡ نَادَىٰنَا نُوحٞ فَلَنِعۡمَ ٱلۡمُجِيبُونَ
(75) And Noah had certainly called Us, and [We are] the best of responders.
تەفسیرە عەرەبیەکان:
وَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
(76) And We saved him and his family from the great affliction.
تەفسیرە عەرەبیەکان:
وَجَعَلۡنَا ذُرِّيَّتَهُۥ هُمُ ٱلۡبَاقِينَ
(77) And We made his descendants those remaining [on the earth]
تەفسیرە عەرەبیەکان:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
(78) And left for him [favorable mention] among later generations:
تەفسیرە عەرەبیەکان:
سَلَٰمٌ عَلَىٰ نُوحٖ فِي ٱلۡعَٰلَمِينَ
(79) "Peace upon Noah among the worlds."
تەفسیرە عەرەبیەکان:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(80) Indeed, We thus reward the doers of good.
تەفسیرە عەرەبیەکان:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
(81) Indeed, he was of Our believing servants.
تەفسیرە عەرەبیەکان:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
(82) Then We drowned the others [i.e., disbelievers].
تەفسیرە عەرەبیەکان:
۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبۡرَٰهِيمَ
(83) And indeed, among his kind was Abraham,
تەفسیرە عەرەبیەکان:
إِذۡ جَآءَ رَبَّهُۥ بِقَلۡبٖ سَلِيمٍ
(84) When he came to his Lord with a sound heart
تەفسیرە عەرەبیەکان:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَاذَا تَعۡبُدُونَ
(85) [And] when he said to his father and his people, "What do you worship?
تەفسیرە عەرەبیەکان:
أَئِفۡكًا ءَالِهَةٗ دُونَ ٱللَّهِ تُرِيدُونَ
(86) Is it falsehood [as] gods other than Allāh you desire?
تەفسیرە عەرەبیەکان:
فَمَا ظَنُّكُم بِرَبِّ ٱلۡعَٰلَمِينَ
(87) Then what is your thought about the Lord of the worlds?"
تەفسیرە عەرەبیەکان:
فَنَظَرَ نَظۡرَةٗ فِي ٱلنُّجُومِ
(88) And he cast a look at the stars
تەفسیرە عەرەبیەکان:
فَقَالَ إِنِّي سَقِيمٞ
(89) And said, "Indeed, I am [about to be] ill."
تەفسیرە عەرەبیەکان:
فَتَوَلَّوۡاْ عَنۡهُ مُدۡبِرِينَ
(90) So they turned away from him, departing.
تەفسیرە عەرەبیەکان:
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمۡ فَقَالَ أَلَا تَأۡكُلُونَ
(91) Then he turned to their gods and said, "Do you not eat?[1295]
[1295]- Consume the offerings placed before them.
تەفسیرە عەرەبیەکان:
مَا لَكُمۡ لَا تَنطِقُونَ
(92) What is [wrong] with you that you do not speak?"
تەفسیرە عەرەبیەکان:
فَرَاغَ عَلَيۡهِمۡ ضَرۡبَۢا بِٱلۡيَمِينِ
(93) And he turned upon them a blow with [his] right hand.
تەفسیرە عەرەبیەکان:
فَأَقۡبَلُوٓاْ إِلَيۡهِ يَزِفُّونَ
(94) Then they [i.e., the people] came toward him, hastening.
تەفسیرە عەرەبیەکان:
قَالَ أَتَعۡبُدُونَ مَا تَنۡحِتُونَ
(95) He said, "Do you worship that which you [yourselves] carve,
تەفسیرە عەرەبیەکان:
وَٱللَّهُ خَلَقَكُمۡ وَمَا تَعۡمَلُونَ
(96) While Allāh created you and that which you do?"
تەفسیرە عەرەبیەکان:
قَالُواْ ٱبۡنُواْ لَهُۥ بُنۡيَٰنٗا فَأَلۡقُوهُ فِي ٱلۡجَحِيمِ
(97) They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."
تەفسیرە عەرەبیەکان:
فَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَسۡفَلِينَ
(98) And they intended for him a plan [i.e., harm], but We made them the most debased.
تەفسیرە عەرەبیەکان:
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهۡدِينِ
(99) And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
تەفسیرە عەرەبیەکان:
رَبِّ هَبۡ لِي مِنَ ٱلصَّٰلِحِينَ
(100) My Lord, grant me [a child] from among the righteous."
تەفسیرە عەرەبیەکان:
فَبَشَّرۡنَٰهُ بِغُلَٰمٍ حَلِيمٖ
(101) So We gave him good tidings of a forbearing boy.
تەفسیرە عەرەبیەکان:
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعۡيَ قَالَ يَٰبُنَيَّ إِنِّيٓ أَرَىٰ فِي ٱلۡمَنَامِ أَنِّيٓ أَذۡبَحُكَ فَٱنظُرۡ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفۡعَلۡ مَا تُؤۡمَرُۖ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
(102) And when he reached with him [the age of] exertion,[1296] he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."
[1296]- i.e., the ability to work and be of assistance.
تەفسیرە عەرەبیەکان:
فَلَمَّآ أَسۡلَمَا وَتَلَّهُۥ لِلۡجَبِينِ
(103) And when they had both submitted[1297] and he put him down upon his forehead,
[1297]- To the command of Allāh.
تەفسیرە عەرەبیەکان:
وَنَٰدَيۡنَٰهُ أَن يَٰٓإِبۡرَٰهِيمُ
(104) We called to him, "O Abraham,
تەفسیرە عەرەبیەکان:
قَدۡ صَدَّقۡتَ ٱلرُّءۡيَآۚ إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(105) You have fulfilled the vision." Indeed, We thus reward the doers of good.
تەفسیرە عەرەبیەکان:
إِنَّ هَٰذَا لَهُوَ ٱلۡبَلَٰٓؤُاْ ٱلۡمُبِينُ
(106) Indeed, this was the clear trial.
تەفسیرە عەرەبیەکان:
وَفَدَيۡنَٰهُ بِذِبۡحٍ عَظِيمٖ
(107) And We ransomed him with a great sacrifice,[1298]
[1298]- Allāh (subḥānahu wa taʿālā) sent a huge ram to be sacrificed in place of Ishmael.
تەفسیرە عەرەبیەکان:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
(108) And We left for him [favorable mention] among later generations:
تەفسیرە عەرەبیەکان:
سَلَٰمٌ عَلَىٰٓ إِبۡرَٰهِيمَ
(109) "Peace upon Abraham."
تەفسیرە عەرەبیەکان:
كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(110) Indeed, We thus reward the doers of good.
تەفسیرە عەرەبیەکان:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
(111) Indeed, he was of Our believing servants.
تەفسیرە عەرەبیەکان:
وَبَشَّرۡنَٰهُ بِإِسۡحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ
(112) And We gave him good tidings of Isaac, a prophet from among the righteous.[1299]
[1299]- This verifies that the firstborn son who was to be sacrificed was Ishmael and not Isaac, as claimed by the Jews and Christians.
تەفسیرە عەرەبیەکان:
وَبَٰرَكۡنَا عَلَيۡهِ وَعَلَىٰٓ إِسۡحَٰقَۚ وَمِن ذُرِّيَّتِهِمَا مُحۡسِنٞ وَظَالِمٞ لِّنَفۡسِهِۦ مُبِينٞ
(113) And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].
تەفسیرە عەرەبیەکان:
وَلَقَدۡ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
(114) And We did certainly confer favor upon Moses and Aaron.
تەفسیرە عەرەبیەکان:
وَنَجَّيۡنَٰهُمَا وَقَوۡمَهُمَا مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
(115) And We saved them and their people from the great affliction,
تەفسیرە عەرەبیەکان:
وَنَصَرۡنَٰهُمۡ فَكَانُواْ هُمُ ٱلۡغَٰلِبِينَ
(116) And We supported them so it was they who overcame.
تەفسیرە عەرەبیەکان:
وَءَاتَيۡنَٰهُمَا ٱلۡكِتَٰبَ ٱلۡمُسۡتَبِينَ
(117) And We gave them the explicit Scripture [i.e., the Torah],
تەفسیرە عەرەبیەکان:
وَهَدَيۡنَٰهُمَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ
(118) And We guided them on the straight path.
تەفسیرە عەرەبیەکان:
وَتَرَكۡنَا عَلَيۡهِمَا فِي ٱلۡأٓخِرِينَ
(119) And We left for them [favorable mention] among later generations:
تەفسیرە عەرەبیەکان:
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
(120) "Peace upon Moses and Aaron."
تەفسیرە عەرەبیەکان:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(121) Indeed, We thus reward the doers of good.
تەفسیرە عەرەبیەکان:
إِنَّهُمَا مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
(122) Indeed, they were of Our believing servants.
تەفسیرە عەرەبیەکان:
وَإِنَّ إِلۡيَاسَ لَمِنَ ٱلۡمُرۡسَلِينَ
(123) And indeed, Elias was from among the messengers,
تەفسیرە عەرەبیەکان:
إِذۡ قَالَ لِقَوۡمِهِۦٓ أَلَا تَتَّقُونَ
(124) When he said to his people, "Will you not fear Allāh?
تەفسیرە عەرەبیەکان:
أَتَدۡعُونَ بَعۡلٗا وَتَذَرُونَ أَحۡسَنَ ٱلۡخَٰلِقِينَ
(125) Do you call upon Baʿl[1300] and leave the best of creators -
[1300]- The name of a great idol worshipped by the people and said to mean "lord."
تەفسیرە عەرەبیەکان:
ٱللَّهَ رَبَّكُمۡ وَرَبَّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَ
(126) Allāh, your Lord and the Lord of your first forefathers?"
تەفسیرە عەرەبیەکان:
فَكَذَّبُوهُ فَإِنَّهُمۡ لَمُحۡضَرُونَ
(127) And they denied him, so indeed, they will be brought [for punishment],
تەفسیرە عەرەبیەکان:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(128) Except the chosen servants of Allāh.
تەفسیرە عەرەبیەکان:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
(129) And We left for him [favorable mention] among later generations:
تەفسیرە عەرەبیەکان:
سَلَٰمٌ عَلَىٰٓ إِلۡ يَاسِينَ
(130) "Peace upon Elias."[1301]
[1301]- Ilyāseen is said by some commentators to be a plural form, meaning "Elias and those who followed him."
تەفسیرە عەرەبیەکان:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
(131) Indeed, We thus reward the doers of good.
تەفسیرە عەرەبیەکان:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
(132) Indeed, he was of Our believing servants.
تەفسیرە عەرەبیەکان:
وَإِنَّ لُوطٗا لَّمِنَ ٱلۡمُرۡسَلِينَ
(133) And indeed, Lot was among the messengers.
تەفسیرە عەرەبیەکان:
إِذۡ نَجَّيۡنَٰهُ وَأَهۡلَهُۥٓ أَجۡمَعِينَ
(134) [So mention] when We saved him and his family, all,
تەفسیرە عەرەبیەکان:
إِلَّا عَجُوزٗا فِي ٱلۡغَٰبِرِينَ
(135) Except an old woman [i.e., his wife] among those who remained [with the evildoers].
تەفسیرە عەرەبیەکان:
ثُمَّ دَمَّرۡنَا ٱلۡأٓخَرِينَ
(136) Then We destroyed the others.
تەفسیرە عەرەبیەکان:
وَإِنَّكُمۡ لَتَمُرُّونَ عَلَيۡهِم مُّصۡبِحِينَ
(137) And indeed, you pass by them in the morning
تەفسیرە عەرەبیەکان:
وَبِٱلَّيۡلِۚ أَفَلَا تَعۡقِلُونَ
(138) And at night. Then will you not use reason?
تەفسیرە عەرەبیەکان:
وَإِنَّ يُونُسَ لَمِنَ ٱلۡمُرۡسَلِينَ
(139) And indeed, Jonah was among the messengers.
تەفسیرە عەرەبیەکان:
إِذۡ أَبَقَ إِلَى ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ
(140) [Mention] when he ran away to the laden ship.
تەفسیرە عەرەبیەکان:
فَسَاهَمَ فَكَانَ مِنَ ٱلۡمُدۡحَضِينَ
(141) And he drew lots[1302] and was among the losers.
[1302]- To determine who would be cast overboard in order to save the other passengers. Having been overloaded, the ship was on the verge of sinking.
تەفسیرە عەرەبیەکان:
فَٱلۡتَقَمَهُ ٱلۡحُوتُ وَهُوَ مُلِيمٞ
(142) Then the fish swallowed him, while he was blameworthy.[1303]
[1303]- For having given up hope on his people prematurely and having left them without permission from Allāh.
تەفسیرە عەرەبیەکان:
فَلَوۡلَآ أَنَّهُۥ كَانَ مِنَ ٱلۡمُسَبِّحِينَ
(143) And had he not been of those who exalt Allāh,
تەفسیرە عەرەبیەکان:
لَلَبِثَ فِي بَطۡنِهِۦٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ
(144) He would have remained inside its belly until the Day they are resurrected.[1304]
[1304]- Meaning that the belly of the fish would have become his grave.
تەفسیرە عەرەبیەکان:
۞ فَنَبَذۡنَٰهُ بِٱلۡعَرَآءِ وَهُوَ سَقِيمٞ
(145) But We threw him onto the open shore while he was ill.
تەفسیرە عەرەبیەکان:
وَأَنۢبَتۡنَا عَلَيۡهِ شَجَرَةٗ مِّن يَقۡطِينٖ
(146) And We caused to grow over him a gourd vine.[1305]
[1305]- Which is known to give cooling shade and to be a repellent of flies.
تەفسیرە عەرەبیەکان:
وَأَرۡسَلۡنَٰهُ إِلَىٰ مِاْئَةِ أَلۡفٍ أَوۡ يَزِيدُونَ
(147) And We sent him[1306] to [his people of] a hundred thousand or more.
[1306]- i.e., returned him thereafter.
تەفسیرە عەرەبیەکان:
فَـَٔامَنُواْ فَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖ
(148) And they believed, so We gave them enjoyment [of life] for a time.
تەفسیرە عەرەبیەکان:
فَٱسۡتَفۡتِهِمۡ أَلِرَبِّكَ ٱلۡبَنَاتُ وَلَهُمُ ٱلۡبَنُونَ
(149) So inquire of them, [O Muḥammad], "Does your Lord have daughters while they have sons?[1307]
[1307]- The people of Makkah claimed that the angels were daughters of Allāh, yet they preferred sons for themselves.
تەفسیرە عەرەبیەکان:
أَمۡ خَلَقۡنَا ٱلۡمَلَٰٓئِكَةَ إِنَٰثٗا وَهُمۡ شَٰهِدُونَ
(150) Or did We create the angels as females while they were witnesses?"
تەفسیرە عەرەبیەکان:
أَلَآ إِنَّهُم مِّنۡ إِفۡكِهِمۡ لَيَقُولُونَ
(151) Unquestionably, it is out of their [invented] falsehood that they say,
تەفسیرە عەرەبیەکان:
وَلَدَ ٱللَّهُ وَإِنَّهُمۡ لَكَٰذِبُونَ
(152) "Allāh has begotten," and indeed, they are liars.
تەفسیرە عەرەبیەکان:
أَصۡطَفَى ٱلۡبَنَاتِ عَلَى ٱلۡبَنِينَ
(153) Has He chosen daughters over sons?
تەفسیرە عەرەبیەکان:
مَا لَكُمۡ كَيۡفَ تَحۡكُمُونَ
(154) What is [wrong] with you? How do you make judgement?
تەفسیرە عەرەبیەکان:
أَفَلَا تَذَكَّرُونَ
(155) Then will you not be reminded?
تەفسیرە عەرەبیەکان:
أَمۡ لَكُمۡ سُلۡطَٰنٞ مُّبِينٞ
(156) Or do you have a clear authority?[1308]
[1308]- i.e., evidence.
تەفسیرە عەرەبیەکان:
فَأۡتُواْ بِكِتَٰبِكُمۡ إِن كُنتُمۡ صَٰدِقِينَ
(157) Then produce your scripture, if you should be truthful.
تەفسیرە عەرەبیەکان:
وَجَعَلُواْ بَيۡنَهُۥ وَبَيۡنَ ٱلۡجِنَّةِ نَسَبٗاۚ وَلَقَدۡ عَلِمَتِ ٱلۡجِنَّةُ إِنَّهُمۡ لَمُحۡضَرُونَ
(158) And they have made [i.e., claimed] between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought [to punishment].
تەفسیرە عەرەبیەکان:
سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
(159) Exalted is Allāh above what they describe,
تەفسیرە عەرەبیەکان:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(160) Except the chosen servants of Allāh [who do not share in that sin].
تەفسیرە عەرەبیەکان:
فَإِنَّكُمۡ وَمَا تَعۡبُدُونَ
(161) So indeed, you [disbelievers] and whatever you worship,
تەفسیرە عەرەبیەکان:
مَآ أَنتُمۡ عَلَيۡهِ بِفَٰتِنِينَ
(162) You cannot tempt [anyone] away from Him
تەفسیرە عەرەبیەکان:
إِلَّا مَنۡ هُوَ صَالِ ٱلۡجَحِيمِ
(163) Except he who is to [enter and] burn in the Hellfire.[1309]
[1309]- Due to his disbelief and evil deeds.
تەفسیرە عەرەبیەکان:
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٞ مَّعۡلُومٞ
(164) [The angels say],[1310] "There is not among us any except that he has a known position.[1311]
[1310]- Refuting what the disbelievers had said about them.
[1311]- For worship. Or "an assigned task" to perform.
تەفسیرە عەرەبیەکان:
وَإِنَّا لَنَحۡنُ ٱلصَّآفُّونَ
(165) And indeed, we are those who line up [for prayer].
تەفسیرە عەرەبیەکان:
وَإِنَّا لَنَحۡنُ ٱلۡمُسَبِّحُونَ
(166) And indeed, we are those who exalt Allāh."
تەفسیرە عەرەبیەکان:
وَإِن كَانُواْ لَيَقُولُونَ
(167) And indeed, they [i.e., the disbelievers] used to say,[1312]
[1312]- Before the revelation of the Qur’ān.
تەفسیرە عەرەبیەکان:
لَوۡ أَنَّ عِندَنَا ذِكۡرٗا مِّنَ ٱلۡأَوَّلِينَ
(168) "If we had a message from [those of] the former peoples,
تەفسیرە عەرەبیەکان:
لَكُنَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
(169) We would have been the chosen servants of Allāh."
تەفسیرە عەرەبیەکان:
فَكَفَرُواْ بِهِۦۖ فَسَوۡفَ يَعۡلَمُونَ
(170) But they disbelieved in it,[1313] so they are going to know.
[1313]- i.e., in their own message, the Qur’ān.
تەفسیرە عەرەبیەکان:
وَلَقَدۡ سَبَقَتۡ كَلِمَتُنَا لِعِبَادِنَا ٱلۡمُرۡسَلِينَ
(171) And Our word [i.e., decree] has already preceded for Our servants, the messengers,
تەفسیرە عەرەبیەکان:
إِنَّهُمۡ لَهُمُ ٱلۡمَنصُورُونَ
(172) [That] indeed, they would be those given victory
تەفسیرە عەرەبیەکان:
وَإِنَّ جُندَنَا لَهُمُ ٱلۡغَٰلِبُونَ
(173) And [that] indeed, Our soldiers [i.e., the believers] will be those who overcome.[1314]
[1314]- If not in this world, then definitely in the Hereafter.
تەفسیرە عەرەبیەکان:
فَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ
(174) So, [O Muḥammad], leave them for a time.
تەفسیرە عەرەبیەکان:
وَأَبۡصِرۡهُمۡ فَسَوۡفَ يُبۡصِرُونَ
(175) And see [what will befall] them, for they are going to see.
تەفسیرە عەرەبیەکان:
أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ
(176) Then for Our punishment are they impatient?
تەفسیرە عەرەبیەکان:
فَإِذَا نَزَلَ بِسَاحَتِهِمۡ فَسَآءَ صَبَاحُ ٱلۡمُنذَرِينَ
(177) But when it descends in their territory, then evil is the morning of those who were warned.
تەفسیرە عەرەبیەکان:
وَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ
(178) And leave them for a time.
تەفسیرە عەرەبیەکان:
وَأَبۡصِرۡ فَسَوۡفَ يُبۡصِرُونَ
(179) And see, for they are going to see.
تەفسیرە عەرەبیەکان:
سُبۡحَٰنَ رَبِّكَ رَبِّ ٱلۡعِزَّةِ عَمَّا يَصِفُونَ
(180) Exalted is your Lord, the Lord of might, above what they describe.
تەفسیرە عەرەبیەکان:
وَسَلَٰمٌ عَلَى ٱلۡمُرۡسَلِينَ
(181) And peace upon the messengers.
تەفسیرە عەرەبیەکان:
وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ
(182) And praise to Allāh, Lord of the worlds.
تەفسیرە عەرەبیەکان:
 
وه‌رگێڕانی ماناكان سوره‌تی: سورەتی الصافات
پێڕستی سوره‌ته‌كان ژمارەی پەڕە
 
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - سەحيح ئینتەرناشیۆناڵ - پێڕستی وه‌رگێڕاوه‌كان

وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی، چاپی سەحیح ئینتەرناشیوناڵ، بڵاوکراوەتەوە لە لایەن: ناوەندی نوری نێودەوڵەتی (ئینتەرناشیوناڵ).

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