وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - سەحيح ئینتەرناشیۆناڵ * - پێڕستی وه‌رگێڕاوه‌كان
وه‌رگێڕانی ماناكان
ئایه‌تی: (73) سوره‌تی: سورەتی الأنعام
وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَيَوۡمَ يَقُولُ كُن فَيَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ
(73) And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.[319] And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen[320] and the witnessed;[321] and He is the Wise, the Aware.
[319]- When interpreted as the "Day" (of resurrection), the sentence would read: "And the Day He says, 'Be,' and it is, His word will be the truth."
[320]- That which is absent, invisible, or beyond the perception of the senses or of the mind and therefore is unknown to man, except for what Allāh chooses to reveal.
[321]- What is present, visible and known to man. The knowledge of Allāh (subḥānahu wa taʿālā) includes the reality of all things and all occurrences, no matter how they might appear to human beings.
[320]- That which is absent, invisible, or beyond the perception of the senses or of the mind and therefore is unknown to man, except for what Allāh chooses to reveal.
[321]- What is present, visible and known to man. The knowledge of Allāh (subḥānahu wa taʿālā) includes the reality of all things and all occurrences, no matter how they might appear to human beings.
تەفسیرە عەرەبیەکان:
وه‌رگێڕانی ماناكان
ئایه‌تی: (73) سوره‌تی: سورەتی الأنعام
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - سەحيح ئینتەرناشیۆناڵ - پێڕستی وه‌رگێڕاوه‌كان
وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی، چاپی سەحیح ئینتەرناشیوناڵ، بڵاوکراوەتەوە لە لایەن: ناوەندی نوری نێودەوڵەتی (ئینتەرناشیوناڵ).