وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - د. ولید بلیهش العمري * - پێڕستی وه‌رگێڕاوه‌كان


وه‌رگێڕانی ماناكان ئایه‌تی: (47) سوره‌تی: سورەتی إبراهیم
فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُۥٓۚ إِنَّ ٱللَّهَ عَزِيزٞ ذُو ٱنتِقَامٖ
(47) [3074]So think not ˹Muhammad˺ that Allah would ˹ever˺ renege on His Promise to His Messengers[3075]—verily Allah is All-Prevailing, capable of vengeance[3076];
[3074] This concluding passage encapsulates the essence of the sura: to send an assuring message to Prophet Muhammad (ﷺ), that God Almighty is with him and the Believers and will make true His promise to them and punish their persecutors. In essence it is a direct warning to the heedless Deniers.
[3075] That they would emerge victors both in this world and in the Hereafter (cf. al-Ṭabarī, al-Qurṭubī, Ibn Kathīr, al-Saʿdī): “We certainly grant victory to Our Messengers and those who have Believed in the worldly life and on the Day when witnesses arise!” (40: 51).
[3076] Dhū intiqām (having of revenge, vengeance, retribution), is not an absolute Attribute or Name of Almighty God, but it is bound by limitation to certain instances of rebellion against the Almighty’s will (Ibn ʿUthaymīn). The severe persecution campaign that the Makkans mounted against the Believers deserves such severe revenge as depicted here.
تەفسیرە عەرەبیەکان:
 
وه‌رگێڕانی ماناكان ئایه‌تی: (47) سوره‌تی: سورەتی إبراهیم
پێڕستی سوره‌ته‌كان ژمارەی پەڕە
 
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - د. ولید بلیهش العمري - پێڕستی وه‌رگێڕاوه‌كان

وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی - کارکردن لەسەری بەردەوامە، وەرگێڕان: د. وەلید بلهیش ئەلعومەری.

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