വിശുദ്ധ ഖുർആൻ പരിഭാഷ - ഇംഗ്ലീഷ് പരിഭാഷ - ഡോ. വലീദ് ബ്ലൈഹേഷ് ഉമരി * - വിവർത്തനങ്ങളുടെ സൂചിക
പരിഭാഷ
ആയത്ത്: (90) അദ്ധ്യായം: സൂറത്ത് യൂനുസ്
۞ وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ وَجُنُودُهُۥ بَغۡيٗا وَعَدۡوًاۖ حَتَّىٰٓ إِذَآ أَدۡرَكَهُ ٱلۡغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتۡ بِهِۦ بَنُوٓاْ إِسۡرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلۡمُسۡلِمِينَ
(90) [2447]And We whisked[2448] the Children of Israel across the sea, and Pharaoh and his soldiers pursued them out of ˹sheer˺ transgression and ˹unbridled˺ aggression[2449]. Until when drowning overtook him, he said: “I Believe that there is no God except the One Whom the Children of Israel Believed in; I am among those who submit!”[2450]
[2447] A scene from the end of the adamantly Denying who are oblivious to God’s Signs. Those who are patient will see God’s promise come true (cf. al-Biqāʿī, Naẓm al-Durar).
[2448] Jāwaza means that God made it possible as well as effortless for them to pass through the sea (cf. Ibn ʿĀshūr).
[2449] This is so because the Israelites meant Pharaoh and his people no harm and only wanted to leave his land. He was not justified in pursuing them and, had he been of sound reason, should have facilitated their exodus instead of hindering it, but his villainously despotic nature got the better of him. It did not even occur to him to let go of them, even when he saw the splitting of the sea, a miracle of a singular nature, with his own eyes (cf. Ibn ʿĀshūr).
[2450] This ‘statement of Faith’ from the drowning Pharaoh is of interest in two ways. Firstly, unlike the magicians who willingly and conditionally submitted once they saw the clearly evident Signs of God by saying: “We Believe in the Lord of all beings; the Lord of Mūsā and Hārūn” (7: 121-122), Pharaoh, in spite of himself, only invokes Divine Mercy by aligning himself with those whom he thought of as no more than his servants in the hope that he would be delivered as much as they were (cf. Abū al-Suʿūd). Second, he further, in the same breath, repeated his ‘statement of Faith’ out of sheer desperation. He earlier missed out on his chance of admitting it, and only once would have been enough, while saving his face and dignity, irrespective of the numerous Signs that he was made to witness (cf. al-Zamakhsharī).
[2448] Jāwaza means that God made it possible as well as effortless for them to pass through the sea (cf. Ibn ʿĀshūr).
[2449] This is so because the Israelites meant Pharaoh and his people no harm and only wanted to leave his land. He was not justified in pursuing them and, had he been of sound reason, should have facilitated their exodus instead of hindering it, but his villainously despotic nature got the better of him. It did not even occur to him to let go of them, even when he saw the splitting of the sea, a miracle of a singular nature, with his own eyes (cf. Ibn ʿĀshūr).
[2450] This ‘statement of Faith’ from the drowning Pharaoh is of interest in two ways. Firstly, unlike the magicians who willingly and conditionally submitted once they saw the clearly evident Signs of God by saying: “We Believe in the Lord of all beings; the Lord of Mūsā and Hārūn” (7: 121-122), Pharaoh, in spite of himself, only invokes Divine Mercy by aligning himself with those whom he thought of as no more than his servants in the hope that he would be delivered as much as they were (cf. Abū al-Suʿūd). Second, he further, in the same breath, repeated his ‘statement of Faith’ out of sheer desperation. He earlier missed out on his chance of admitting it, and only once would have been enough, while saving his face and dignity, irrespective of the numerous Signs that he was made to witness (cf. al-Zamakhsharī).
അറബി ഖുർആൻ വിവരണങ്ങൾ:
പരിഭാഷ
ആയത്ത്: (90) അദ്ധ്യായം: സൂറത്ത് യൂനുസ്
വിശുദ്ധ ഖുർആൻ പരിഭാഷ - ഇംഗ്ലീഷ് പരിഭാഷ - ഡോ. വലീദ് ബ്ലൈഹേഷ് ഉമരി - വിവർത്തനങ്ങളുടെ സൂചിക
വിശുദ്ധ ഖുർആൻ ഇംഗ്ലീഷ് ആശയ വിവർത്തനം - നാലു ഭാഗങ്ങൾ, ഡോ. വലീദ് ബ്ലൈഹേഷ് ഉമരിയുടെ വിവർത്തനം