ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫ 91 ߝߐߘߊ ߘߏ߫ ߦߣߎߛߊ߫ ߝߐߘߊ - ߡߊ߲߬ߘߋ߲߫ ߝߘߏ߬ߓߊ߬ߞߊ߲ "ߒߞߏ" ߘߟߊߡߌߘߊ - ߝߏߘߋ߫ / ߛߟߏ߬ߡߊ߯ߣߊ߫ ߞߊ߲ߕߍ߫ ߓߟߏ߫

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ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߡߊ߲߬ߘߋ߲߫ ߝߘߏ߬ߓߊ߬ߞߊ߲ "ߒߞߏ" ߘߟߊߡߌߘߊ - ߝߏߘߋ߫ / ߛߟߏ߬ߡߊ߯ߣߊ߫ ߞߊ߲ߕߍ߫ ߓߟߏ߫ * - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (91) ߝߐߘߊ ߘߏ߫: ߦߣߎߛߊ߫ ߝߐߘߊ

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ߟߝߊߙߌ ߞߟߏߜߍ ߦߌ߬ߘߊ߬ߟߌ

ߞߟߏߝߌ߲ ߦߌ߬ߘߊ߬ߟߌ

ߞߐߜߍ ߝߙߍߕߍ: 219

ߟߝߊߙߌ ߘߏ߫: 91

ءَآلۡـَٰٔنَ وَقَدۡ عَصَيۡتَ قَبۡلُ وَكُنتَ مِنَ ٱلۡمُفۡسِدِينَ

( ߊ߬ ߖߋ߬ߓߌ߬ ߘߊ߫ ߞߏ߫ ) ߋ߫ ߞߋߟߋ߲߬؟ ߌ ߘߏ߲߬ ߓߘߊ߫ ߞߎ߬ߕߊ ߞߍ߫ ߞߘߐ߬ߡߊ߲߫ ߞߊ߬ ߞߍ߫ ߕߌߢߍߟߌߟߊ ߟߎ߬ ߘߏ߫ ߘߌ߫؟.

ߘߟߊߡߌߘߊ߫ ߜߘߍ ߟߎ߫ ߦߌ߬ߘߊ߬ߟߌ

ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:

ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (91) ߝߐߘߊ ߘߏ߫: ߦߣߎߛߊ߫ ߝߐߘߊ

ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ

ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߡߊ߲߬ߘߋ߲߫ ߝߘߏ߬ߓߊ߬ߞߊ߲ "ߒߞߏ" ߘߟߊߡߌߘߊ - ߝߏߘߋ߫ / ߛߟߏ߬ߡߊ߯ߣߊ߫ ߞߊ߲ߕߍ߫ ߓߟߏ߫ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ ߡߊ߲߬ߘߋ߲߫ ߝߘߏ߬ߓߊ߬ߞߊ߲ "ߒߞߏ" ߘߐ߫߸ ߒߞߏ ߛߓߍߛߎ߲ ߛߌ߲ߘߌߓߊ߯ ߝߏߘߋ߫ / ߛߟߏ߬ߡߊ߯ߣߊ߫ ߞߊ߲ߕߍ߫ ߟߊ߫ ߘߟߊߡߌߘߊ ߟߋ߬.

ߖߊ߲߬ߕߏ߬ߒߘߐ ߟߎ߬ ߗߋߟߌ:

ߢߌߣߌ߲߫ ߞߍߣߍ߲߫ ߞߟߏߜߍ ߡߍ߲ ߞߊ߲߬ߞߎߡߊ ߡߊ߬:

ߕߐ߮

ߢߎߡߍߙߋ߲ߞߏ߲ߘߏ

ߖߊ߲߬ߕߏ߬ߒߘߐ *

(ߖߊ߲߬ߕߏ߬ߒߘߐ ߟߎ߬ ߗߋߟߌ: ߡߊ߲߬ߘߋ߲߫ ߝߘߏ߬ߓߊ߬ߞߊ߲ "ߒߞߏ" ߘߟߊߡߌߘߊ - ߝߏߘߋ߫ / ߛߟߏ߬ߡߊ߯ߣߊ߫ ߞߊ߲ߕߍ߫ ߓߟߏ߫ - ߝߐߘߊ ߘߏ߫:ߦߣߎߛߊ߫ ߝߐߘߊ - ߟߝߊߙߌ ߘߏ߫:)

ߞߟߏߜߍ߫ ߦߌߘߊߞߊ߬ߣߍ߲ (ߘߌߦߊߣߊ߲ߕߊ)

ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߐߜߍ ߝߙߍߕߍ

ߘߊߕߎ߲߯ߠߌ߲

ߊ߲ ߠߊߛߐ߬ߘߐ߲߬

ߕߐ߮ *

ߢߎߡߍߙߋ߲ߞߏ߲ߘߏ *

ߗߋߛߓߍߙߋ߲ *

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Important note
It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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