ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫ 18 ߝߐߘߊ ߘߏ߫ ߡߊ߬ߖߐ߯ߙߊ߲ ߝߐߘߊ - ߊߙߊߓߎߞߊ߲ - ߞߘߐߦߌߘߊ߫ ߟߊߣߐ߰ߦߊ߬ߣߍ߲

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ߟߝߊߙߌ ߘߏ߫: (18) ߝߐߘߊ ߘߏ߫: ߡߊ߬ߖߐ߯ߙߊ߲ ߝߐߘߊ

ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ HTML

ߟߝߊߙߌ ߞߟߏߜߍ ߦߌ߬ߘߊ߬ߟߌ

ߞߟߏߝߌ߲ ߦߌ߬ߘߊ߬ߟߌ

ߞߐߜߍ ߝߙߍߕߍ: 490

ߟߝߊߙߌ ߘߏ߫: 18

أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينٖ

أتجترئون وتنسبون إلى الله تعالى مَن يُرَبَّى في الزينة، وهو في الجدال غير مبين لحجته; بسبب نشأته في الزينة والنعمة؟

ߘߟߊߡߌߘߊ߫ ߜߘߍ ߟߎ߫ ߦߌ߬ߘߊ߬ߟߌ

ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:

ߟߝߊߙߌ ߘߏ߫: (18) ߝߐߘߊ ߘߏ߫: ߡߊ߬ߖߐ߯ߙߊ߲ ߝߐߘߊ

ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ

ߊߙߊߓߎߞߊ߲ - ߞߘߐߦߌߘߊ߫ ߟߊߣߐ߰ߦߊ߬ߣߍ߲ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߘߐߦߌߘߊ߫ ߟߊߣߐ߰ߦߊ߬ߣߍ߲ ߊߙߊߓߎߞߊ߲ ߘߐ߫ - ߡߍ߲ ߝߘߊߣߍ߲߫ ߡߊ߲߬ߛߊ߬ ߝߤߊߘߎ߬ ߟߊ߫ ߓߍ߲߬ߘߊ ߟߊ߫ ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߘߟߊߡߌ߬ߘߊ߬ ߞߊߡߊ߬ ߦߋߟߋ߲ ߛߏ ߟߊ߫ ߡߊ߬ߘߌ߬ߣߊ߫.

ߖߊ߲߬ߕߏ߬ߒߘߐ ߟߎ߬ ߗߋߟߌ:

ߢߌߣߌ߲߫ ߞߍߣߍ߲߫ ߞߟߏߜߍ ߡߍ߲ ߞߊ߲߬ߞߎߡߊ ߡߊ߬:

ߕߐ߮

ߢߎߡߍߙߋ߲ߞߏ߲ߘߏ

ߖߊ߲߬ߕߏ߬ߒߘߐ *

(ߖߊ߲߬ߕߏ߬ߒߘߐ ߟߎ߬ ߗߋߟߌ: ߊߙߊߓߎߞߊ߲ - ߞߘߐߦߌߘߊ߫ ߟߊߣߐ߰ߦߊ߬ߣߍ߲ - ߝߐߘߊ ߘߏ߫:ߡߊ߬ߖߐ߯ߙߊ߲ ߝߐߘߊ - ߟߝߊߙߌ ߘߏ߫:)

ߞߟߏߜߍ߫ ߦߌߘߊߞߊ߬ߣߍ߲ (ߘߌߦߊߣߊ߲ߕߊ)

ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߐߜߍ ߝߙߍߕߍ

ߘߊߕߎ߲߯ߠߌ߲

ߊ߲ ߠߊߛߐ߬ߘߐ߲߬

ߕߐ߮ *

ߢߎߡߍߙߋ߲ߞߏ߲ߘߏ *

ߗߋߛߓߍߙߋ߲ *

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Important note
It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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