ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫ 22 ߝߐߘߊ ߘߏ߫ ߡߊ߲߬ߛߊ߬ߦߊ ߝߐߘߊ - ߛߌ߯ߣߌ߲ߞߊ߲ ߘߟߊߡߌߘߊ - ߡߎ߬ߤ߭ߊߡߡߊߘߎߟ ߡߊߞߍ߲߫ ߓߟߏ߫

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ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (22) ߝߐߘߊ ߘߏ߫: ߡߊ߲߬ߛߊ߬ߦߊ ߝߐߘߊ

ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ HTML

ߟߝߊߙߌ ߞߟߏߜߍ ߦߌ߬ߘߊ߬ߟߌ

ߞߟߏߝߌ߲ ߦߌ߬ߘߊ߬ߟߌ

ߞߐߜߍ ߝߙߍߕߍ: 563

ߟߝߊߙߌ ߘߏ߫: 22

أَفَمَن يَمۡشِي مُكِبًّا عَلَىٰ وَجۡهِهِۦٓ أَهۡدَىٰٓ أَمَّن يَمۡشِي سَوِيًّا عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ

究竟谁更能获得引导呢？是匍匐而行的人呢？还是在正路上挺胸而行的人呢？

ߘߟߊߡߌߘߊ߫ ߜߘߍ ߟߎ߫ ߦߌ߬ߘߊ߬ߟߌ

ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:

ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (22) ߝߐߘߊ ߘߏ߫: ߡߊ߲߬ߛߊ߬ߦߊ ߝߐߘߊ

ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ

ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߛߌ߯ߣߌ߲ߞߊ߲ ߘߟߊߡߌߘߊ - ߡߎ߬ߤ߭ߊߡߡߊߘߎߟ ߡߊߞߍ߲߫ ߓߟߏ߫ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߘߟߊߡߌߘߊ ߛߌ߯ߣߌ߲ߞߊ߲ ߘߐ߫߸ ߡߎ߬ߤ߭ߊߡߡߊߘߎ߫ ߡߊߞߌ߯ߣ ߠߊ߫ ߘߟߊߡߌߘߊ ߟߋ߬. ߊ߬ ߛߊߞߍ߫ ߘߊ߫ ߙߎ߬ߥߊ߯ߘߎ߫ ߘߟߊߡߌߘߊ ߝߊ߲ߓߊ ߟߊ߫ ߞߎ߲߬ߠߊ߬ߛߌ߰ߟߌ ߟߋ߫ ߞߐ߬ߣߐߡߊ߬߸ ߘߟߊߡߌߘߊ ߓߊߖߏߣߊ ߦߋ߫ ߓߟߏߞߘߐ߫ ߖߌ߲ߞߌ߲߫ ߞߊߡߵߊ߬ ߡߊ߬ ߡߙߌߣߊ߲ߦߌߘߊ ߘߐ߫ ߊ߬ ߞߊ߲߬߸ ߊ߬ ߣߴߊ߬ ߡߐ߬ߟߐ߲߬ߦߊ ߣߴߊ߬ ߟߊߥߙߎߞߌ ߘߊߓߊ߲ߠߌ߲.

ߖߊ߲߬ߕߏ߬ߒߘߐ ߟߎ߬ ߗߋߟߌ:

ߢߌߣߌ߲߫ ߞߍߣߍ߲߫ ߞߟߏߜߍ ߡߍ߲ ߞߊ߲߬ߞߎߡߊ ߡߊ߬:

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Important note
It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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