ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫ 35 ߝߐߘߊ ߘߏ߫ ߟߏ߬ߟߏ ߝߐߘߊ - ߡߊߟߊ߯ߦߏߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߓߊ߯ߛߑߡߌߦߊߕߎ߫ ߓߟߏ߫

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ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (35) ߝߐߘߊ ߘߏ߫: ߟߏ߬ߟߏ ߝߐߘߊ

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ߟߝߊߙߌ ߞߟߏߜߍ ߦߌ߬ߘߊ߬ߟߌ

ߞߟߏߝߌ߲ ߦߌ߬ߘߊ߬ߟߌ

ߞߐߜߍ ߝߙߍߕߍ: 527

ߟߝߊߙߌ ߘߏ߫: 35

أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓ

Adakah ia mempunyai pengetahuan mengenai perkara yang ghaib sehingga ia dapat mengetahui (bahawa orang lain boleh menghalang gantinya dari apa yang akan menimpanya pada hari akhirat)?

ߘߟߊߡߌߘߊ߫ ߜߘߍ ߟߎ߫ ߦߌ߬ߘߊ߬ߟߌ

ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:

ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (35) ߝߐߘߊ ߘߏ߫: ߟߏ߬ߟߏ ߝߐߘߊ

ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ

ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߡߊߟߊ߯ߦߏߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߓߊ߯ߛߑߡߌߦߊߕߎ߫ ߓߟߏ߫ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߘߟߊߡߌߘߊ ߡߊߟߊ߯ߦߏߞߊ߲ ߘߐ߫߸ ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߓߊ߯ߛߑߡߌߦߊߕߎ߫ ߟߊ߫ ߘߟߊߡߌߘߊߟߌ ߟߋ߬.

ߖߊ߲߬ߕߏ߬ߒߘߐ ߟߎ߬ ߗߋߟߌ:

ߢߌߣߌ߲߫ ߞߍߣߍ߲߫ ߞߟߏߜߍ ߡߍ߲ ߞߊ߲߬ߞߎߡߊ ߡߊ߬:

ߕߐ߮

ߢߎߡߍߙߋ߲ߞߏ߲ߘߏ

ߖߊ߲߬ߕߏ߬ߒߘߐ *

(ߖߊ߲߬ߕߏ߬ߒߘߐ ߟߎ߬ ߗߋߟߌ: ߡߊߟߊ߯ߦߏߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߓߊ߯ߛߑߡߌߦߊߕߎ߫ ߓߟߏ߫ - ߝߐߘߊ ߘߏ߫:ߟߏ߬ߟߏ ߝߐߘߊ - ߟߝߊߙߌ ߘߏ߫:)

ߞߟߏߜߍ߫ ߦߌߘߊߞߊ߬ߣߍ߲ (ߘߌߦߊߣߊ߲ߕߊ)

ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߐߜߍ ߝߙߍߕߍ

ߘߊߕߎ߲߯ߠߌ߲

ߊ߲ ߠߊߛߐ߬ߘߐ߲߬

ߕߐ߮ *

ߢߎߡߍߙߋ߲ߞߏ߲ߘߏ *

ߗߋߛߓߍߙߋ߲ *

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Important note
It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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