ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߛߎ߬ߡߊ߲߬ߝߍ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߤ߭ߛߊߣߎ߲߫ ߦߊ߰ߞߎߓߊ߫ - ߞߐߜߍ ߝߙߍߕߍ 114 - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

37 : 5

يُرِيدُونَ أَن يَخۡرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنۡهَاۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ

37. They will long to get out from the Fire, but they will never be able to get out from it. And for them is a lasting punishment.

38 : 5

وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقۡطَعُوٓاْ أَيۡدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ

38. As for the thief, whether male or female, cut off their hands as a punishment for what they have done ^[39] - a deterrent from Allāh. Allāh is All-Mighty, All-Wise.

[39]. Theft must be proven either by confession or by the testimony of two reliable eyewitnesses, and it must be a deliberate, non‑opportunistic breaking‑and‑entering.
In the Prophet’s ﷺ time a notable woman from the Makhzūm clan committed theft. The Quraysh worried about how to handle the case and asked, “Who will speak to the Messenger of Allāh ﷺ on her behalf?” They chose Usāmah ibn Zayd, the beloved of the Messenger ﷺ, to intercede. Usāmah went to plead for her, but the Prophet ﷺ asked, “Are you interceding regarding one of Allāh’s prescribed punishments?” Turning to the people, he warned them: “O people! Those who came before you were destroyed because when a noble among them stole they pardoned him, yet when a weak person stole they punished him. By Allāh, if Fāṭimah, the daughter of Muḥammad, were to steal, I would cut off her hand.”

39 : 5

فَمَن تَابَ مِنۢ بَعۡدِ ظُلۡمِهِۦ وَأَصۡلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ

39. Then whoever repents after committing wrongdoing and reforms himself, Allāh will surely accept his repentance. Indeed, Allāh is All-Forgiving, Most Merciful.

40 : 5

أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ

40. Do you not know that Allāh — His is the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills. Indeed, Allāh has full power over all things.

41 : 5

۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلۡكَذِبِ سَمَّٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ

41.O Messenger [Muhammad], do not let those grieve you who hasten in disbelief, among those who say with their mouths: "We believe," yet their hearts hold no faith. Among those who have Judaized, there are some who eagerly listent to falsehood, listening to another people who have not come to you; they change the meaning [of the revealed] Words, taking them out of their context, saying: "If you are given this [teaching], take it, and if you are not given this, be cautious". Whoever Allāh wants to put to trial, you cannot possess [power to do] anything for him against Allāh. These are the ones for whom Allāh does not intend that He purify their hearts ^[40]. They will have disgrace in this world, and they will have a grievous torment in the Hereafter.

[40]. Those who were given the Scripture before Islam are better off either following the doctrines of the Qur’an or reinstating their own respective Scriptures in their pristine, uncorrupted, devoutly acting and ruling by them and purifying their hearts. Purification is a way to prepare for drawing near to Allāh. It can also be a way to cleanse oneself of sins and receive forgiveness and salvation.The Qur’an and the Sunnah speaks often of the heart, usually in reference to our spiritual state. The heart is the center of our being, where our thoughts and emotions originate. A clean heart is essential to a right relationship with Allāh. Allāh says, "No, rather what they used to do 'of sins' has placed rust upon their hearts." Qur’an chapter 83:14.
How can our heart be pure, if we are sinful? The answer is that Allāh cleanses our hearts when we repent and turn to Him. He washes away our sin and gives us a new heart - one that is full of His love and desire to please Him. What does it mean in the Qur’an to love Allāh and His messenger, the Prophet Muhammad ﷺ with a pure heart? It means having an undivided loyalty to Allāh - loving Him above all else and following His messenger, the Prophet Muhammad ﷺ. This kind of love comes from a clean heart. When we have this kind of love for Allāh, it will overflow into every area of our lives - including our relationships with others. Otherwise we will be exactly the opposite, deniers of the Truth, opposers of peace, just like the unbelieving Jewish.