د قرآن کریم د معناګانو ژباړه - انګلیسي ژباړه - یعقوب * - د ژباړو فهرست (لړلیک)
An-Nisā’
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبٗا
1. O people, fear your Lord (Allāh), Who created you from a single soul (Adam) and from it He created its mate (Eve), and spread from both of them many men and women. Fear Allāh, by Whom you demand one of another (your rights) and (be good to your) relatives. Surely Allāh is ever Watchful over you.
عربي تفسیرونه:
وَءَاتُواْ ٱلۡيَتَٰمَىٰٓ أَمۡوَٰلَهُمۡۖ وَلَا تَتَبَدَّلُواْ ٱلۡخَبِيثَ بِٱلطَّيِّبِۖ وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَهُمۡ إِلَىٰٓ أَمۡوَٰلِكُمۡۚ إِنَّهُۥ كَانَ حُوبٗا كَبِيرٗا
2. Give to the orphans their wealth (When they reach maturity), and do not substitute the defective you own for their good ones and do not consume their wealth into your own. This is certainly a major crime.
عربي تفسیرونه:
وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِي ٱلۡيَتَٰمَىٰ فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٰحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۚ ذَٰلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْ
3. If you fear that you may not deal justly (by marrying) the orphan-girls (under your guardianship), then marry (other) women of your choice - two, three or four1; but if you fear that you shall not do justice (between them), then (content yourselves with) one or those your right hand possesses. This is more suitable that you may not incline (to injustice).
1. This verse was revealed concerning any man under whom is an orphan girl for whom he is both guardian and inheritor, while she has money and with no one to argue in her favor. This guardian is enjoined not to marry her for her money, nor is he to abuse her.
عربي تفسیرونه:
وَءَاتُواْ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحۡلَةٗۚ فَإِن طِبۡنَ لَكُمۡ عَن شَيۡءٖ مِّنۡهُ نَفۡسٗا فَكُلُوهُ هَنِيٓـٔٗا مَّرِيٓـٔٗا
4. Give the women (upon marriage) their dowries graciously. However, if they allow you to keep a part of it as a favor for you, then consume it with a clear conscience.
عربي تفسیرونه:
وَلَا تُؤۡتُواْ ٱلسُّفَهَآءَ أَمۡوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمۡ قِيَٰمٗا وَٱرۡزُقُوهُمۡ فِيهَا وَٱكۡسُوهُمۡ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗا
5. Do not give the weak-minded your money2 which Allāh has made for you a (means of) support, but feed and cloth them from it, and speak to them kind words.
2. Although it is their money, Allāh refers to it in the collective sense, reminding us that all wealth is provided by Him for the maintenance of the community as well as of individual members.The Prophet Muhammad said, "Allâh has forbidden for you: (a) To be undutiful to your mothers 'and fathers', (b) to bury your daughters alive, (c) not to pay the rights of the others, and (d) to beg of people . And Allâh has hated for you: (a) that you talk too much, (b) to ask insignificant questions (in disputed religious matters) and (c) to waste the wealth by extravagance with lack of wisdom and thinking.
عربي تفسیرونه:
وَٱبۡتَلُواْ ٱلۡيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدٗا فَٱدۡفَعُوٓاْ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡۖ وَلَا تَأۡكُلُوهَآ إِسۡرَافٗا وَبِدَارًا أَن يَكۡبَرُواْۚ وَمَن كَانَ غَنِيّٗا فَلۡيَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِيرٗا فَلۡيَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡ فَأَشۡهِدُواْ عَلَيۡهِمۡۚ وَكَفَىٰ بِٱللَّهِ حَسِيبٗا
6. Test the orphans until they attain puberty; if you find in them maturity of intellect, hand over to them their wealth. Do not consume it by wasteful spending and in haste, lest they attain full age. Whoever is rich, let him abstain altogether, and whoever is poor, let him eat of it reasonably. When you hand over to them their wealth, call witnesses in their presence. Allāh is Enough as a Reckoner.
عربي تفسیرونه:
لِّلرِّجَالِ نَصِيبٞ مِّمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَ وَلِلنِّسَآءِ نَصِيبٞ مِّمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَ مِمَّا قَلَّ مِنۡهُ أَوۡ كَثُرَۚ نَصِيبٗا مَّفۡرُوضٗا
7. Men have a share of what parents and near relatives leave behind (of inheritance), and women have a share of what parents and near relatives leave behind, whether it is little or much; a legal share.
عربي تفسیرونه:
وَإِذَا حَضَرَ ٱلۡقِسۡمَةَ أُوْلُواْ ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينُ فَٱرۡزُقُوهُم مِّنۡهُ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗا
8. If relatives, orphans and destitute people are present at (the time) of division (the inheritance), give them (something) out of it, and speak to them kind words.
عربي تفسیرونه:
وَلۡيَخۡشَ ٱلَّذِينَ لَوۡ تَرَكُواْ مِنۡ خَلۡفِهِمۡ ذُرِّيَّةٗ ضِعَٰفًا خَافُواْ عَلَيۡهِمۡ فَلۡيَتَّقُواْ ٱللَّهَ وَلۡيَقُولُواْ قَوۡلٗا سَدِيدًا
9. Let those (in charge of orphans) have the same fear in their minds, as they would have for their own, if they had left weak offspring behind, so let them fear Allāh and let them speak right words.
عربي تفسیرونه:
يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۚ فَإِن كُنَّ نِسَآءٗ فَوۡقَ ٱثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَٰحِدَةٗ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَيۡهِ لِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٞۚ فَإِن لَّمۡ يَكُن لَّهُۥ وَلَدٞ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥٓ إِخۡوَةٞ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِي بِهَآ أَوۡ دَيۡنٍۗ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ لَا تَدۡرُونَ أَيُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا
11. Allāh enjoins you about your children's 'inheritance': The male shall inherit an equal portion to two females. If they are more than two females, they shall inherit two-thirds of what the deceased has left, and if there is one, she shall inherit half. As for his parents, each of them shall inherit a sixth of what he has left if he has a child; but if he has no child and (only) his two parents inherit from him, then his mother shall inherit a third but if he has brothers, then his mother shall inherit a sixth after (the fulfillment of) any bequest he may have made or a debt. Your parents and your children, you do not know which of them is nearer to you in usefulness. (This is) an ordinance from Allāh. Indeed, Allāh is ever All-Knowing, All-Wise.
عربي تفسیرونه:
۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَٰجُكُمۡ إِن لَّمۡ يَكُن لَّهُنَّ وَلَدٞۚ فَإِن كَانَ لَهُنَّ وَلَدٞ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِينَ بِهَآ أَوۡ دَيۡنٖۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ يَكُن لَّكُمۡ وَلَدٞۚ فَإِن كَانَ لَكُمۡ وَلَدٞ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِيَّةٖ تُوصُونَ بِهَآ أَوۡ دَيۡنٖۗ وَإِن كَانَ رَجُلٞ يُورَثُ كَلَٰلَةً أَوِ ٱمۡرَأَةٞ وَلَهُۥٓ أَخٌ أَوۡ أُخۡتٞ فَلِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكۡثَرَ مِن ذَٰلِكَ فَهُمۡ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصَىٰ بِهَآ أَوۡ دَيۡنٍ غَيۡرَ مُضَآرّٖۚ وَصِيَّةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَلِيمٞ
12. You shall inherit half of what your wives leave if they have no child, but if they have a child, then you shall inherit a fourth of what they leave after (the fulfillment of) any bequest they may have made or a debt; and they shall inherit a fourth of what you leave if you have no child, but if you have a child then they shall inherit an eighth of what you leave after (fulfillment of) a bequest you may have made or a debt. If a man or a woman leaves wealth to be inherited by neither parents nor offspring, and he (or she) has a brother or a sister (from their mother’s side), then each one of them shall inherit a sixth, but if they are more than that they (all) shall be sharers in one-third (equally) after (the fulfillment of) any bequest that he may have been made or a debt, not harming (the heirs)3. (This is) an Ordinance from Allāh. For Allāh is All- Knowing, Most Forbearing.
3. By willing away more than a third of the heritage.
عربي تفسیرونه:
تِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
13. These are the set limits of Allāh. Whoever obeys Allāh and His messenger 'Muhammad', He will admit him to Gardens under which rivers flow, to abide therein forever. This is the great triumph.
عربي تفسیرونه:
وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدۡخِلۡهُ نَارًا خَٰلِدٗا فِيهَا وَلَهُۥ عَذَابٞ مُّهِينٞ
14. Whoever disobeys Allāh and His messenger 'Muhammad', and transgresses His Laws, He will admit him into a Fire to abide therein forever, and for him there will be a humiliating torment.
عربي تفسیرونه:
وَٱلَّٰتِي يَأۡتِينَ ٱلۡفَٰحِشَةَ مِن نِّسَآئِكُمۡ فَٱسۡتَشۡهِدُواْ عَلَيۡهِنَّ أَرۡبَعَةٗ مِّنكُمۡۖ فَإِن شَهِدُواْ فَأَمۡسِكُوهُنَّ فِي ٱلۡبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلۡمَوۡتُ أَوۡ يَجۡعَلَ ٱللَّهُ لَهُنَّ سَبِيلٗا
15. Those of your women who commit adultery, call to witness against them four (witnesses) from among you. If they bear witness, confine them (i.e., the guilty women) to the houses until death takes them away, or Allāh sets a way (rule) for them4.
4. I.e., the penalty later revealed in Surah 24:2
عربي تفسیرونه:
وَٱلَّذَانِ يَأۡتِيَٰنِهَا مِنكُمۡ فَـَٔاذُوهُمَاۖ فَإِن تَابَا وَأَصۡلَحَا فَأَعۡرِضُواْ عَنۡهُمَآۗ إِنَّ ٱللَّهَ كَانَ تَوَّابٗا رَّحِيمًا
16. If any two of you commit fornication, punish them. If they repent and reform, leave them alone5. Indeed, Allāh is ever Accepting of Repentance, Most Merciful.
5. Shaming a sinner after they have repented is among the worst actions, as it might push them back into sin. Instead, encourage and support them, remembering that Allāh loves those who repent.
عربي تفسیرونه:
إِنَّمَا ٱلتَّوۡبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعۡمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيۡهِمۡۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا
17. Allāh accepts only the repentance of those who do evil out of ignorance, then turn (repent to Allāh ) soon after, these it is to whom Allāh will turn to (in forgiveness). For Allāh is ever All-Knowing, All-Wise.
عربي تفسیرونه:
وَلَيۡسَتِ ٱلتَّوۡبَةُ لِلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ إِنِّي تُبۡتُ ٱلۡـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمۡ كُفَّارٌۚ أُوْلَٰٓئِكَ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗا
18. Repentance is not for those who insist in committing evil deeds, until when death comes to one of them, he says: "Now I repent;" nor (for) those who die while they are deniers (of the Truth). For these We have prepared a painful torment.
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمۡ أَن تَرِثُواْ ٱلنِّسَآءَ كَرۡهٗاۖ وَلَا تَعۡضُلُوهُنَّ لِتَذۡهَبُواْ بِبَعۡضِ مَآ ءَاتَيۡتُمُوهُنَّ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَعَاشِرُوهُنَّ بِٱلۡمَعۡرُوفِۚ فَإِن كَرِهۡتُمُوهُنَّ فَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَيَجۡعَلَ ٱللَّهُ فِيهِ خَيۡرٗا كَثِيرٗا
19. O believers, it is not lawful for you that you take women (as) heritage against (their) will6, nor to hinder them from marriage, in order to take back some of what you have given them, unless they commit a clear indecency.(Husbands love your wives and) treat them honorably. If you dislike them, then it may be that you dislike a thing which Allāh might yet make in it abundant good.
6. The reason behind this Verses' revelation had to do with pagan practice during the age of ignorance whereby: “When a man dies, his close male relatives claimed more of a right to his wife than her own family. If they wished, they could marry her ˹to one of them˺, or marry her off to anybody, or hold her back from marriage”. The fact of the matter is that these women hate what is being done to them and are forced into it, against their will.
عربي تفسیرونه:
وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجٖ مَّكَانَ زَوۡجٖ وَءَاتَيۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارٗا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔاۚ أَتَأۡخُذُونَهُۥ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا
20. If you decide to divorce woman so that you marry another, and you have given one of them a heap of gold, then take not from it anything. Would you take it by slandering (her) and (doing her) manifest wrong?
عربي تفسیرونه:
وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدۡ سَلَفَۚ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَمَقۡتٗا وَسَآءَ سَبِيلًا
22. Do not marry those (women) whom your fathers married, except what occurred in the past (during the age of ignorance). It is indeed obscenity, loathsome, and an evil way.
عربي تفسیرونه:
حُرِّمَتۡ عَلَيۡكُمۡ أُمَّهَٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَٰتُكُمۡ وَعَمَّٰتُكُمۡ وَخَٰلَٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرۡضَعۡنَكُمۡ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمۡ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِي دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُواْ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ وَحَلَٰٓئِلُ أَبۡنَآئِكُمُ ٱلَّذِينَ مِنۡ أَصۡلَٰبِكُمۡ وَأَن تَجۡمَعُواْ بَيۡنَ ٱلۡأُخۡتَيۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا
23. Prohibited to you (for marriage) are your mothers, your daughters, your sisters, your paternal and maternal aunts, your brothers’ and sisters’ daughters, your mothers that have breastfed you, your foster-sisters, the mothers of your wives, your step-daughters who are in your guardianship, (born) of your wives to whom you have gone in, but if you have not gone in to them, there is no blame on you (in marrying them), the wives of your sons who are of your own loins and (you are prohibited) to have two sisters together (as your wives), except what has already passed (before Islam). Indeed, Allāh is All-Forgiving, Most Merciful.
عربي تفسیرونه:
۞ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۖ كِتَٰبَ ٱللَّهِ عَلَيۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمۡ أَن تَبۡتَغُواْ بِأَمۡوَٰلِكُم مُّحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةٗۚ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا تَرَٰضَيۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِيضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا
24. Also (prohibited to you are) all married women except those 'female' captives whom you rightfully possess, (this is) Allah’s Ordinance binding on you. Yet it is lawful for you (to marry) all besides these, provided that you seek (them) with your wealth, desiring chastity, not committing fornication. Whoever of these (women) you enjoy, then give them their (bridal) dues as an obligation. There is no blame on you about what you mutually agree of it after the obligation. Indeed, Allāh is All-Knowing, All-Wise.
عربي تفسیرونه:
وَمَن لَّمۡ يَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن يَنكِحَ ٱلۡمُحۡصَنَٰتِ ٱلۡمُؤۡمِنَٰتِ فَمِن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلۡمُؤۡمِنَٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِيمَٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضٖۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَٰتٍ غَيۡرَ مُسَٰفِحَٰتٖ وَلَا مُتَّخِذَٰتِ أَخۡدَانٖۚ فَإِذَآ أُحۡصِنَّ فَإِنۡ أَتَيۡنَ بِفَٰحِشَةٖ فَعَلَيۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَٰتِ مِنَ ٱلۡعَذَابِۚ ذَٰلِكَ لِمَنۡ خَشِيَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُواْ خَيۡرٞ لَّكُمۡۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞ
25. Whoever among you cannot afford to marry free believing women, then (he may marry) a believing bondwoman possessed by one of you. Allāh best knows your faith. You (believers) are of one another. So marry them with the permission of their masters, and give them their dowries justly, they being chaste, not (of) those who commit fornication, nor those who take (secret) paramours; but once they are taken in marriage, if they commit adultery, they shall suffer half the punishment which is (prescribed) for free (unmarried) women (in a similar case). This (permission to marry believing maidens applies) to those among you who fear falling into fornication (if they do not get married); but if you are patient7 is better for you. Allāh is All- Forgiving, Most Merciful.
7. Abstaining from such marriages to bond-maids who are not yet well mannered and freed.
عربي تفسیرونه:
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمۡ وَيَهۡدِيَكُمۡ سُنَنَ ٱلَّذِينَ مِن قَبۡلِكُمۡ وَيَتُوبَ عَلَيۡكُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ
26. Allāh wants to make clear to you (the lawful from the unlawful), and to guide you into the (peaceful) ways of those before you8, and to accept repentance from you - for Allāh is All-Knowing, All-Wise.
8. The laws of those who came before you is the most laudable course that earlier honouarble Prophets of Allāh such as Moses and Jesus and their rightly-guided followers took in life.
عربي تفسیرونه:
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيۡكُمۡ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُواْ مَيۡلًا عَظِيمٗا
27. Allāh wants to turn to you (mercifully), but those who follow (their) lusts want that you deviate (with) a major deviation9.
9. Those who are sinful try hard to make the believers follow their path and relinquish that of Allah’s, so that they will stand on an equal, immoral, footing.
عربي تفسیرونه:
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمۡۚ وَخُلِقَ ٱلۡإِنسَٰنُ ضَعِيفٗا
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٖ مِّنكُمۡۚ وَلَا تَقۡتُلُوٓاْ أَنفُسَكُمۡۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِيمٗا
29. O believers, do not consume your wealth among yourselves unlawfully, except that it be trading by your mutual consent. Do not kill yourselves10 (nor kill one another). Indeed, Allāh is Ever Merciful to you.
10. Prophet Muhammad said: "He who commits suicide by choking shall keep on choking himself in the Hellfire, and he who commits suicide by stabbing himself shall keep on stabbing himself in the Hellfire."
عربي تفسیرونه:
إِن تَجۡتَنِبُواْ كَبَآئِرَ مَا تُنۡهَوۡنَ عَنۡهُ نُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَنُدۡخِلۡكُم مُّدۡخَلٗا كَرِيمٗا
31. If you avoid the major sins which you are prohibited12, We will expiate your 'lesser' sins, and admit you into an honorable place of entering (of Paradise).
12. Every sin is an offense against Allāh. Yet, Allāh makes a distinction between two types of sins. The most serious and grave sins, which is called deadly sins. By their very grave nature, a deadly sin turns man away from his Creator, Allāh. The second type of sin, minor sin, that of less grave matter. However, minor sin damages our relationship with Allāh. A person who frequently indulges in minor sin is very likely to collapse into major sin if they persist in their evil ways. In order for a sin to be deadly, it must meet three conditions:
Deadly sin is a sin of grave matter.
Deadly sin is committed with full knowledge of the sinner. Deadly sin is committed with deliberate consent of the sinner. The Qur’an and the Sunnah gives us a list of grave sins that anyone who commits will be subject to the punishment of Allāh, which are these; Idolatry, murder, adultery, fornication, Sodomy and homosexual relations, taking advantage of the poor, defrauding the workingman of his wages, stealing, lasciviousness, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, drunkenness, revellings and such like. We should know that neither idolaters, nor adulterers, nor fornicators, nor the effeminate, nor liers, nor thieves, nor covetous, nor drunkards nor railers, nor extortioners shall enter Paradise unless they repent. The Qur'an and Sunnah also tells us that the sins of anger, blasphemy, envy, malice, neglect of Friday obligation, sins against faith (heresy), sins against hope (obstinate despair in the hope for salvation and/or presumption that oneself can live without Allāh or be saved by one’s own power) and sins against love (indifference towards charity, ingratitude) also constitute grave matter. These sins not only offend Allāh, but men as well. Thus these sins are called “the sins that cry to heaven for vengeance” and are likewise deadly sins. There are seven vices that spur other sins and further immoral behaviour which are 1. Pride, 2. Greed, 3. Illicit sexual desire, 4. Envy, .5. Drinking alcohol or taking drugs, 6. Anger, and 7. Laziness or idleness. Each of these can be overcome with the seven virtues of (1) Humility, (2) Giving charity, (3) Chastity, (4) Gratitude, (5) Abstinence from alcoholic drink or taking drugs, (6) Patience, and (7) Careful and persistent work or effort.
Deadly sin is a sin of grave matter.
Deadly sin is committed with full knowledge of the sinner. Deadly sin is committed with deliberate consent of the sinner. The Qur’an and the Sunnah gives us a list of grave sins that anyone who commits will be subject to the punishment of Allāh, which are these; Idolatry, murder, adultery, fornication, Sodomy and homosexual relations, taking advantage of the poor, defrauding the workingman of his wages, stealing, lasciviousness, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, drunkenness, revellings and such like. We should know that neither idolaters, nor adulterers, nor fornicators, nor the effeminate, nor liers, nor thieves, nor covetous, nor drunkards nor railers, nor extortioners shall enter Paradise unless they repent. The Qur'an and Sunnah also tells us that the sins of anger, blasphemy, envy, malice, neglect of Friday obligation, sins against faith (heresy), sins against hope (obstinate despair in the hope for salvation and/or presumption that oneself can live without Allāh or be saved by one’s own power) and sins against love (indifference towards charity, ingratitude) also constitute grave matter. These sins not only offend Allāh, but men as well. Thus these sins are called “the sins that cry to heaven for vengeance” and are likewise deadly sins. There are seven vices that spur other sins and further immoral behaviour which are 1. Pride, 2. Greed, 3. Illicit sexual desire, 4. Envy, .5. Drinking alcohol or taking drugs, 6. Anger, and 7. Laziness or idleness. Each of these can be overcome with the seven virtues of (1) Humility, (2) Giving charity, (3) Chastity, (4) Gratitude, (5) Abstinence from alcoholic drink or taking drugs, (6) Patience, and (7) Careful and persistent work or effort.
عربي تفسیرونه:
وَلَا تَتَمَنَّوۡاْ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعۡضَكُمۡ عَلَىٰ بَعۡضٖۚ لِّلرِّجَالِ نَصِيبٞ مِّمَّا ٱكۡتَسَبُواْۖ وَلِلنِّسَآءِ نَصِيبٞ مِّمَّا ٱكۡتَسَبۡنَۚ وَسۡـَٔلُواْ ٱللَّهَ مِن فَضۡلِهِۦٓۚ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيۡءٍ عَلِيمٗا
32. Do not covet that by which Allāh has made some of you excel others13. Men shall have the benefit of what they earn and women shall have the benefit of what they earn14. Ask Allāh of His bounty15. Indeed, Allāh knows everything.
13. Believers are warned against envy and wishing for what others are favoured with of worldly gains.
14. Allāh is concerned that men and women should not be taken advantage of, but should receive their just wages. According to Islam, failure to pay promptly is a sin. Allāh hates injustice in financial relationships. Furthermore, the Prophet Muhammad emphasized the importance of paying employees on time and treating them with kindness and respect. He said, "Give the worker his wages before his sweat dries". This emphasizes the importance of paying employees promptly and not delaying their wages.
15. Prophet Muhammad said: “Ask Allāh while you firmly believe that He will respond to you; know that Allāh does not respond to an inattentive and wandering heart”.
14. Allāh is concerned that men and women should not be taken advantage of, but should receive their just wages. According to Islam, failure to pay promptly is a sin. Allāh hates injustice in financial relationships. Furthermore, the Prophet Muhammad emphasized the importance of paying employees on time and treating them with kindness and respect. He said, "Give the worker his wages before his sweat dries". This emphasizes the importance of paying employees promptly and not delaying their wages.
15. Prophet Muhammad said: “Ask Allāh while you firmly believe that He will respond to you; know that Allāh does not respond to an inattentive and wandering heart”.
عربي تفسیرونه:
وَلِكُلّٖ جَعَلۡنَا مَوَٰلِيَ مِمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَۚ وَٱلَّذِينَ عَقَدَتۡ أَيۡمَٰنُكُمۡ فَـَٔاتُوهُمۡ نَصِيبَهُمۡۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدًا
33. To every one We have appointed heirs of what parents and near relatives leave behind. As to those with whom you have solemn pledges (i.e., brotherhood), give them their share (by will or bequest, etc.). Surely Allāh is a Witness over all things.
عربي تفسیرونه:
ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعۡضَهُمۡ عَلَىٰ بَعۡضٖ وَبِمَآ أَنفَقُواْ مِنۡ أَمۡوَٰلِهِمۡۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٞ لِّلۡغَيۡبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّٰتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهۡجُرُوهُنَّ فِي ٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّۖ فَإِنۡ أَطَعۡنَكُمۡ فَلَا تَبۡغُواْ عَلَيۡهِنَّ سَبِيلًاۗ إِنَّ ٱللَّهَ كَانَ عَلِيّٗا كَبِيرٗا
34. (Wives, love and submit to your husbands, for) men are in charge of women by (right) of what Allāh has given one over the other, and with what they (men) spend out of their wealth. The righteous wives are devoutly dutiful, guarding in (their husband’s) absence what Allāh would have them guard16. But those (wives) on whose part you fear desertion, (first) advice them (if they persist) forsake them in bed, and (should they persist) discipline them (by hitting them lightly and gently)17; if they then obey you, do not seek a way against them. Indeed, Allāh is Most High, Most Great.
16. I.e., their chastity and their husband’s wealth and properties.
17. Muhammad, God's Messenger, said, "Do not beat Allah's bondwomen.'' One of the companions (May Allah be pleased with him) came to him complaining: "The women have become very daring towards their husbands,'' He (the Prophet) gave permission to beat them 'if necessary and useful but lightly and gently out of love.' Then many women went to the family of the Messenger of Allah (wives) complaining of their husbands, and he (the Prophet) said, "Many women have gone round Muhammad's family complaining of their husbands. Those who do so, that is, those who take to beating their wives, are not the best among you 'and good examples'." This Hadith 'statement of the Prophet' tells us that those who take to beating their wives are not the best people and good example. The decency of manners warrants that one must refrain from beating, as is evident from the conduct of the Prophet who neither resorted to beating with his own hand any of his wives nor slaves nor any other. He would avenge those who transgressed the limits of Allāh.
Muhammad, God's Messenger, never hit anyone with his hand, nor a woman, nor a servant, except when he was fighting for the Cause of God ”.
The Messenger of God also said, "The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives.''
Although Islam has permitted man, in inevitable circumstances, to rebuke his wife, in case she is guilty of open indecency and persistence in default, , it has also suggested a very wise course for it in this verse. It has suggested that first of all he should advise and preach her, and if she does not mend her ways by these means, then he should stop sleeping with her, which is a great warning for the sensible wife. If she does not improve even by this method, then he may take recourse to slight beating, but in that he must avoid her head and face. He should take recourse to beating if he thinks that it would work, otherwise it is better to avoid it. He should try to understand that she, too, has feelings and her position is like one of the two wheels of the cart of life. If at all it comes to beating her then he must keep her true status in view before taking recourse to it. He should never loose sight of her importance in conjugal life. It is the responsibility of the wife that during the absence of her husband, besides the guarding of her own chastity, and property of her husband, she should not let in anyone who is not liked by her husband, however closely related that person be to her.
17. Muhammad, God's Messenger, said, "Do not beat Allah's bondwomen.'' One of the companions (May Allah be pleased with him) came to him complaining: "The women have become very daring towards their husbands,'' He (the Prophet) gave permission to beat them 'if necessary and useful but lightly and gently out of love.' Then many women went to the family of the Messenger of Allah (wives) complaining of their husbands, and he (the Prophet) said, "Many women have gone round Muhammad's family complaining of their husbands. Those who do so, that is, those who take to beating their wives, are not the best among you 'and good examples'." This Hadith 'statement of the Prophet' tells us that those who take to beating their wives are not the best people and good example. The decency of manners warrants that one must refrain from beating, as is evident from the conduct of the Prophet who neither resorted to beating with his own hand any of his wives nor slaves nor any other. He would avenge those who transgressed the limits of Allāh.
Muhammad, God's Messenger, never hit anyone with his hand, nor a woman, nor a servant, except when he was fighting for the Cause of God ”.
The Messenger of God also said, "The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives.''
Although Islam has permitted man, in inevitable circumstances, to rebuke his wife, in case she is guilty of open indecency and persistence in default, , it has also suggested a very wise course for it in this verse. It has suggested that first of all he should advise and preach her, and if she does not mend her ways by these means, then he should stop sleeping with her, which is a great warning for the sensible wife. If she does not improve even by this method, then he may take recourse to slight beating, but in that he must avoid her head and face. He should take recourse to beating if he thinks that it would work, otherwise it is better to avoid it. He should try to understand that she, too, has feelings and her position is like one of the two wheels of the cart of life. If at all it comes to beating her then he must keep her true status in view before taking recourse to it. He should never loose sight of her importance in conjugal life. It is the responsibility of the wife that during the absence of her husband, besides the guarding of her own chastity, and property of her husband, she should not let in anyone who is not liked by her husband, however closely related that person be to her.
عربي تفسیرونه:
وَإِنۡ خِفۡتُمۡ شِقَاقَ بَيۡنِهِمَا فَٱبۡعَثُواْ حَكَمٗا مِّنۡ أَهۡلِهِۦ وَحَكَمٗا مِّنۡ أَهۡلِهَآ إِن يُرِيدَآ إِصۡلَٰحٗا يُوَفِّقِ ٱللَّهُ بَيۡنَهُمَآۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرٗا
35. If you fear a split between a wife and her husband, then send an arbiter from his family and an arbiter from her family. If they both want reconcilition, Allāh will effect harmony between them. Indeed, Allāh is ever All-Knowing, All-Aware.
عربي تفسیرونه:
۞ وَٱعۡبُدُواْ ٱللَّهَ وَلَا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗا وَبِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱلۡجَارِ ذِي ٱلۡقُرۡبَىٰ وَٱلۡجَارِ ٱلۡجُنُبِ وَٱلصَّاحِبِ بِٱلۡجَنۢبِ وَٱبۡنِ ٱلسَّبِيلِ وَمَا مَلَكَتۡ أَيۡمَٰنُكُمۡۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخۡتَالٗا فَخُورًا
36. Worship Allāh alone and do not associate any thing with Him. And be kind to parents, relatives, orphans, the destitute, the near neighbor of (your) kin, the neighbor unrelated to you18, the companion at your side19, the (stranded) wayfarer20, and those whom your right hands possess. Indeed, Allāh does not like him who is self-conceited, boastful.
18. The Prophet Muhammad(ﷺ) said: "Whoever believes in Allāh and the Last Day, let him treat his neighbour well. Whoever believes in Allāh and the Last Day, let him honor his guest. Whoever believes in Allāh and the Last Day, let him say something good or else remain silent." The Prophet Mohammad also said: "Angel Gabriel advised me continuously to take care of the neighbor till I thought that Allāh is to make the neighbor an inheritor."
19. I.e., one’s wife or husband or friend.
20 .This also applies to the strangers and foreigners and alien residents belonging to a foreign country and nation living among you, you must deal with them with kindness and good treatment. You must show them love and mercy. Woe to anyone who withholds justice from the foreigners, the alien residents, the orphans or the widows.
19. I.e., one’s wife or husband or friend.
20 .This also applies to the strangers and foreigners and alien residents belonging to a foreign country and nation living among you, you must deal with them with kindness and good treatment. You must show them love and mercy. Woe to anyone who withholds justice from the foreigners, the alien residents, the orphans or the widows.
عربي تفسیرونه:
ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِ وَيَكۡتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗا
37. Those who are niggardly and order people to be niggardly, and hide what Allāh has given them out of His bounty. We have prepared for the disbelievers a disgraceful torment.
عربي تفسیرونه:
وَٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِۗ وَمَن يَكُنِ ٱلشَّيۡطَٰنُ لَهُۥ قَرِينٗا فَسَآءَ قَرِينٗا
38. Those who spend their wealth (in charity) to show off to people, but do not believe in Allāh nor in the Last Day (are Satan's associates). He whose associate is Satan, what an evil associate has he!
عربي تفسیرونه:
وَمَاذَا عَلَيۡهِمۡ لَوۡ ءَامَنُواْ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَنفَقُواْ مِمَّا رَزَقَهُمُ ٱللَّهُۚ وَكَانَ ٱللَّهُ بِهِمۡ عَلِيمًا
39. And what (harm) would it be for them if they had believed in Allāh and the Last Day, and spent (in charity) of what Allāh had provided them (of wealth)? For Allāh is ever Aware of them (and all that they do).
عربي تفسیرونه:
يَوۡمَئِذٖ يَوَدُّ ٱلَّذِينَ كَفَرُواْ وَعَصَوُاْ ٱلرَّسُولَ لَوۡ تُسَوَّىٰ بِهِمُ ٱلۡأَرۡضُ وَلَا يَكۡتُمُونَ ٱللَّهَ حَدِيثٗا
42. On that Day those who denied (Allāh) and disobeyed the messenger (Muhammad) will wish that the earth could swallow them, and they will not hide from Allāh a 'single' statement.
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَٰرَىٰ حَتَّىٰ تَعۡلَمُواْ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغۡتَسِلُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا
43. O believers, approach not the prayer when you are in a state of drunkenness until you know (well) what you say21, nor when you are ritually unclean, (through the emission of semen, or sexual discharge) until after you have taken bath- unless (you are only) passing through 'a prayer place'. If you are sick, or on a journey, or one of you have defecated, or you have touched women22, and you cannot find water, then purify yourselves with clean soil and wipe your faces and your hands with it. Indeed, Allāh is All-Pardoning, All-Forgiving.
21. See Q 5:90 regarding the later total prohibition of drinking alcohol.
22. I.e., had carnal relations.
22. I.e., had carnal relations.
عربي تفسیرونه:
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يَشۡتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّواْ ٱلسَّبِيلَ
44. Have you not seen those 'Jews' who were given a portion of the Scripture? They purchase misguidance and want that you should go astray from the 'right' Way.
عربي تفسیرونه:
مِّنَ ٱلَّذِينَ هَادُواْ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعۡنَا وَعَصَيۡنَا وَٱسۡمَعۡ غَيۡرَ مُسۡمَعٖ وَرَٰعِنَا لَيَّۢا بِأَلۡسِنَتِهِمۡ وَطَعۡنٗا فِي ٱلدِّينِۚ وَلَوۡ أَنَّهُمۡ قَالُواْ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَيۡرٗا لَّهُمۡ وَأَقۡوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلٗا
46. Among the Jewish (there are those who) alter the words from their places and say: ‘We hear and disobey,’ and ‘hear but be not heard,’ and ‘Raina,’ distorting (the word) with their tongues and defaming the religion. If they had said (instead): ‘We hear and we obey,’ and ‘heed,’ and ‘look at us,’ it would have been better for them and more upright. But Allāh has cursed them because of their faithlessness, so they do not believe except a little.
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ ءَامِنُواْ بِمَا نَزَّلۡنَا مُصَدِّقٗا لِّمَا مَعَكُم مِّن قَبۡلِ أَن نَّطۡمِسَ وُجُوهٗا فَنَرُدَّهَا عَلَىٰٓ أَدۡبَارِهَآ أَوۡ نَلۡعَنَهُمۡ كَمَا لَعَنَّآ أَصۡحَٰبَ ٱلسَّبۡتِۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولًا
47. O you who have been given the Scripture (Jews and Christians), believe in We have been sending down (of the Qur’an to Muhammad) confirming what with you, before We obliterate faces and turn them backwards, or curse them as We cursed the violators of the Sabbath. And Allah’s command is always executed.
عربي تفسیرونه:
إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدِ ٱفۡتَرَىٰٓ إِثۡمًا عَظِيمًا
48. Indeed, Allāh does not forgive that anything should be associated with Him, but He forgives what is less than that to whom He wills. Whoever associates anything with Allāh, then he has fabricated a tremendous sin.
عربي تفسیرونه:
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُمۚ بَلِ ٱللَّهُ يُزَكِّي مَن يَشَآءُ وَلَا يُظۡلَمُونَ فَتِيلًا
49. Have you not seen those who attribute purity to themselves24? Rather, Allāh purifies whom He wills; and they will not be done an injustice (even) as much as a thread of a date stone.
24. Those are the Jews who say: “We are the children of Allāh and His beloved ones!”
عربي تفسیرونه:
ٱنظُرۡ كَيۡفَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَكَفَىٰ بِهِۦٓ إِثۡمٗا مُّبِينًا
25. By glorifying themselves in such a manner and claiming honour falsely. Do not be wise in your own eyes; rather fear Allāh with reverent awe and obedience to Him and His messenger, the Prophet Muhammad, and turn entirely away from evil.
عربي تفسیرونه:
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُؤۡمِنُونَ بِٱلۡجِبۡتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَٰٓؤُلَآءِ أَهۡدَىٰ مِنَ ٱلَّذِينَ ءَامَنُواْ سَبِيلًا
51. Have you not seen those (Jews) to whom a portion of the Scripture has been given? They believe in superstition and false objects of worship26, and say about those who disbelieve (the pagans): These are better guided in the path than those who believe (of the Muslims).
26. That is anything worshipped other than Allâh - the false deities, it may be idols, graves, demons, satan, angels, saints, or any humans.
عربي تفسیرونه:
أَمۡ يَحۡسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۖ فَقَدۡ ءَاتَيۡنَآ ءَالَ إِبۡرَٰهِيمَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَءَاتَيۡنَٰهُم مُّلۡكًا عَظِيمٗا
54. Or do they envy the people (i.e. Muhammad and the believers) for what Allāh has given them of His bounty? We have given to Abraham’s house the Scripture and the Wisdom, and We gave them a grand kingdom (under David and Solomon).
عربي تفسیرونه:
فَمِنۡهُم مَّنۡ ءَامَنَ بِهِۦ وَمِنۡهُم مَّن صَدَّ عَنۡهُۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
55. Of them (the Jews and the Christians) is he who believed in it (the Qur’an and Prophet Muhammad), and of them is he who turned away from him. And enough is Gehinnom 'Hell' for burning (the deniers).
عربي تفسیرونه:
إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا سَوۡفَ نُصۡلِيهِمۡ نَارٗا كُلَّمَا نَضِجَتۡ جُلُودُهُم بَدَّلۡنَٰهُمۡ جُلُودًا غَيۡرَهَا لِيَذُوقُواْ ٱلۡعَذَابَۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمٗا
56. Surely those who disbelieve in Our revelations, We shall make them enter a fire; every time their skins are thoroughly burned, We shall replace them for other skins, that they may taste the torment. Indeed, Allāh is ever All-Mighty, All-Wise.
عربي تفسیرونه:
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَنُدۡخِلُهُمۡ ظِلّٗا ظَلِيلًا
57. As for those who believe and do righteous deeds, We shall admit them Gardens under which rivers flow, to abide therein forever. They shall have therein purified wives27, and We shall admit them vast shade.
27. Having no menses, stool, urine, etc.
عربي تفسیرونه:
۞ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَٰنَٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرٗا
58. Allāh commands that you render back the trusts to those to whom they are due and that when you judge between people you judge with justice28. Excellent is what Allāh instructs you with. For Allāh is ever All-Seeing, All-Hearing.
28. Believers are instructed to give back what they have been entrusted with to its rightful owners: whole and without delay, and to be trustworthy and fair. They are called to pray for their leaders to be good and honest having strong moral principles, who has no lapses in integrity and are ideal leaders. The ideal leader is a person of justice and complete integrity, who defends the vulnerable, serves the needy, and stands against oppression. Such leaders their time in office is so refreshing, it’s like showers watering the earth, bringing prosperity to the land. The Prophet Muhammad is the greatest of all leaders and living example perfectly fulfilled such a role.
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِي ٱلۡأَمۡرِ مِنكُمۡۖ فَإِن تَنَٰزَعۡتُمۡ فِي شَيۡءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلًا
59. O believers, obey Allāh and obey the Messenger 'Muhammad' and those in authority from among you. If you dispute about anything, refer it back to Allāh and the Messenger, if you believe in Allāh and the Last Day. That is better and best in outcome.
عربي تفسیرونه:
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يَزۡعُمُونَ أَنَّهُمۡ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّٰغُوتِ وَقَدۡ أُمِرُوٓاْ أَن يَكۡفُرُواْ بِهِۦۖ وَيُرِيدُ ٱلشَّيۡطَٰنُ أَن يُضِلَّهُمۡ ضَلَٰلَۢا بَعِيدٗا
60. Have you not seen those (hypocrites) who pretend that they believe in what has been revealed to you (Muhammad), and what was revealed before you? They want to summon one another to the judgment of Satan, though they were commanded to reject him. For Satan wants to lead them far astray.
عربي تفسیرونه:
وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيۡتَ ٱلۡمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودٗا
61. When they are told: "Come to (the Judgment of) what Allāh has revealed (of the Qur’an) and to the Messenger (Muhammad), you will see the hypocrites turning away from you with 'utter' aversion".
عربي تفسیرونه:
فَكَيۡفَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ ثُمَّ جَآءُوكَ يَحۡلِفُونَ بِٱللَّهِ إِنۡ أَرَدۡنَآ إِلَّآ إِحۡسَٰنٗا وَتَوۡفِيقًا
62. But how will it be when calamity befalls them because of what their hands have sent forth (of sins)? Then they will come to you swearing by Allāh: "We did not intend 'anything' but good and conciliation."
عربي تفسیرونه:
أُوْلَٰٓئِكَ ٱلَّذِينَ يَعۡلَمُ ٱللَّهُ مَا فِي قُلُوبِهِمۡ فَأَعۡرِضۡ عَنۡهُمۡ وَعِظۡهُمۡ وَقُل لَّهُمۡ فِيٓ أَنفُسِهِمۡ قَوۡلَۢا بَلِيغٗا
63. These are the ones of whom Allāh knows what is in their hearts; so turn away from them, and admonish them, and speak to them effective words concerning themselves.
عربي تفسیرونه:
وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذۡنِ ٱللَّهِۚ وَلَوۡ أَنَّهُمۡ إِذ ظَّلَمُوٓاْ أَنفُسَهُمۡ جَآءُوكَ فَٱسۡتَغۡفَرُواْ ٱللَّهَ وَٱسۡتَغۡفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُواْ ٱللَّهَ تَوَّابٗا رَّحِيمٗا
64. We did not send any Messenger except that he should be obeyed by Allah’s Permission; and if they (the hypocrites), when they wronged themselves, had come to you (Muhammad) and asked Allah’s Forgiveness, and the Messenger had (also) asked Forgiveness for them - they would have found Allāh Accepting of Repentance, Most Merciful.
عربي تفسیرونه:
فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِيٓ أَنفُسِهِمۡ حَرَجٗا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمٗا
65. But no, by your Lord, they will not believe (truly) until they make you a judge concerning that which they dispute among themselves, and then do not find any resistance in their hearts as to whatever you have decreed, and submit with entire submission.
عربي تفسیرونه:
وَلَوۡ أَنَّا كَتَبۡنَا عَلَيۡهِمۡ أَنِ ٱقۡتُلُوٓاْ أَنفُسَكُمۡ أَوِ ٱخۡرُجُواْ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٞ مِّنۡهُمۡۖ وَلَوۡ أَنَّهُمۡ فَعَلُواْ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيۡرٗا لَّهُمۡ وَأَشَدَّ تَثۡبِيتٗا
66. If We had ordained for them 'saying': ‘Slay yourselves (the guilty ones among you) or ‘Leave from your homes29’, they would not have done it except a few of them; but should they do what they are admonished with, it would have certainly be better for them and best in strengthening (them in Faith);
29. For the sake of your religion as we ordained for the children of Israel.
عربي تفسیرونه:
وَإِذٗا لَّأٓتَيۡنَٰهُم مِّن لَّدُنَّآ أَجۡرًا عَظِيمٗا
عربي تفسیرونه:
وَلَهَدَيۡنَٰهُمۡ صِرَٰطٗا مُّسۡتَقِيمٗا
عربي تفسیرونه:
وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُوْلَٰٓئِكَ مَعَ ٱلَّذِينَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَۚ وَحَسُنَ أُوْلَٰٓئِكَ رَفِيقٗا
69. Whoever obeys Allāh and the messenger (Muhammad), these will be with those upon whom Allāh has bestowed favors from among the Prophets, the truthful, the martyrs, and the righteous. What excellent companions they are.
عربي تفسیرونه:
ذَٰلِكَ ٱلۡفَضۡلُ مِنَ ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ عَلِيمٗا
30. The rewards of obeying Allāh and His Messenger are plentiful both in this worldly life and in the Hereafter, not least being raised to the lofty status of Prophets and their worthy companions in Paradise.
عربي تفسیرونه:
وَإِنَّ مِنكُمۡ لَمَن لَّيُبَطِّئَنَّ فَإِنۡ أَصَٰبَتۡكُم مُّصِيبَةٞ قَالَ قَدۡ أَنۡعَمَ ٱللَّهُ عَلَيَّ إِذۡ لَمۡ أَكُن مَّعَهُمۡ شَهِيدٗا
72. And indeed, there is among you he who would certainly lingers behind 'from fighting for Allah’s Cause'. If then a calamity befalls you, he says: "Indeed, Allāh has favored me in that I was not with them present."
عربي تفسیرونه:
وَلَئِنۡ أَصَٰبَكُمۡ فَضۡلٞ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمۡ تَكُنۢ بَيۡنَكُمۡ وَبَيۡنَهُۥ مَوَدَّةٞ يَٰلَيۡتَنِي كُنتُ مَعَهُمۡ فَأَفُوزَ فَوۡزًا عَظِيمٗا
73. But if bounty from Allāh befalls you, he would say, as if there had not been any ties of affection between you and him: "Would that I had been with them, so I would have attained a great success."
عربي تفسیرونه:
۞ فَلۡيُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشۡرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۚ وَمَن يُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ فَيُقۡتَلۡ أَوۡ يَغۡلِبۡ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمٗا
74. So let those 'believers' who sell the life of this world for the Hereafter fight for the Cause of Allāh. Whoever fights for the Cause of Allāh and is killed or attains victory, We shall grant him a great Reward.
عربي تفسیرونه:
وَمَا لَكُمۡ لَا تُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلۡوِلۡدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخۡرِجۡنَا مِنۡ هَٰذِهِ ٱلۡقَرۡيَةِ ٱلظَّالِمِ أَهۡلُهَا وَٱجۡعَل لَّنَا مِن لَّدُنكَ وَلِيّٗا وَٱجۡعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
75. What reason have you that you fight not for the Cause of Allāh and 'for' the oppressed among men, women, and the children, who say: "Our Lord, take us out from this town of oppressive people, and appoint for us from Yourself a protector and appoint for us from Yourself a helper.
عربي تفسیرونه:
ٱلَّذِينَ ءَامَنُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ وَٱلَّذِينَ كَفَرُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓاْ أَوۡلِيَآءَ ٱلشَّيۡطَٰنِۖ إِنَّ كَيۡدَ ٱلشَّيۡطَٰنِ كَانَ ضَعِيفًا
76. Those who believe fight for the Cause of Allāh, and those who deny 'the Truth' fight for the cause of Satan. So fight the allies of Satan. For the plot of Satan is ever weak.
عربي تفسیرونه:
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمۡ كُفُّوٓاْ أَيۡدِيَكُمۡ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ إِذَا فَرِيقٞ مِّنۡهُمۡ يَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡيَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡيَةٗۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبۡتَ عَلَيۡنَا ٱلۡقِتَالَ لَوۡلَآ أَخَّرۡتَنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖۗ قُلۡ مَتَٰعُ ٱلدُّنۡيَا قَلِيلٞ وَٱلۡأٓخِرَةُ خَيۡرٞ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِيلًا
77. Have you not seen those 'Muslims' to whom it was said: Withhold your hands (from fighting)31, keep up the prayer and pay the poor-rate; but when fighting was ordained for them, at once a party of them (whose faith was weak) feared men as their fear of Allāh, or (even) with a greater fear, and said: "Our Lord, why have You ordained fighting for us? If only you had granted us respite for a short period?" Say: "The provision of this world is short, and the Hereafter is better for him who guards against evil; and you shall not be (treated unjustly) even (as much as) the thread of a date stone."
31. At the beginning they were asked to refrain from fighting, because they were not ready or in possession of the means to prevail, they were asked instead to first engage in a self disciplinary to prevail over their own weaknesses, by keeping up Prayers and dutifully giving out the prescribed alms.
عربي تفسیرونه:
أَيۡنَمَا تَكُونُواْ يُدۡرِككُّمُ ٱلۡمَوۡتُ وَلَوۡ كُنتُمۡ فِي بُرُوجٖ مُّشَيَّدَةٖۗ وَإِن تُصِبۡهُمۡ حَسَنَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِ ٱللَّهِۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِكَۚ قُلۡ كُلّٞ مِّنۡ عِندِ ٱللَّهِۖ فَمَالِ هَٰٓؤُلَآءِ ٱلۡقَوۡمِ لَا يَكَادُونَ يَفۡقَهُونَ حَدِيثٗا
78. Wherever you may be, death will seize you, even if you are in lofty towers. If some good comes to them, they say: "This is from Allāh." If harm befalls them, they say: "This is from you (Muhammad)." Say: "All is from Allāh." What is the matter with these people that they can hardly understand any statement?
عربي تفسیرونه:
مَّآ أَصَابَكَ مِنۡ حَسَنَةٖ فَمِنَ ٱللَّهِۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٖ فَمِن نَّفۡسِكَۚ وَأَرۡسَلۡنَٰكَ لِلنَّاسِ رَسُولٗاۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا
79. Whatever good comes to you it is from Allāh, and whatever harm befalls you, it is from yourself (as a result of your sins). And We have sent you (Muhammad) to mankind as a messenger32. Allāh is Enough as a Witness.
32. Throughout His mission, Prophet Muhammad acted with a crystal-clear sense of His purpose to guide the people to the right Path. Eventually, all nations of earth would be blessed through his person, as the last and final messenger of God to take out the people from darknesses to light and give them insight to enable them to develop faith in their Lord. Insight implies wisdom, so that when man has developed the insight to see God's signs, when he has moulded his mind in such a way as to be able to understand the teachings of the Qur'an, a kind of intellectual light begins to shine within him. His cerebral level is raised to a point from where he is able to experience higher realities. In all matters he is able to arrive at the right conclusions as desired by God.
Prophet Muhammad strove hard to free people from all preoccupations except devotion to God, who would also be free from psychological complexities so that they might be capable of finding the spiritual sustenance placed by God in the universe for His devoted servants. Conveying the message of God, instructing the people in the Qur'an and wisdom and guiding them towards purifying their souls from polytheism and all kinds of sins was the mission of Prophet Muhammad.
Prophet Muhammad strove hard to free people from all preoccupations except devotion to God, who would also be free from psychological complexities so that they might be capable of finding the spiritual sustenance placed by God in the universe for His devoted servants. Conveying the message of God, instructing the people in the Qur'an and wisdom and guiding them towards purifying their souls from polytheism and all kinds of sins was the mission of Prophet Muhammad.
عربي تفسیرونه:
مَّن يُطِعِ ٱلرَّسُولَ فَقَدۡ أَطَاعَ ٱللَّهَۖ وَمَن تَوَلَّىٰ فَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗا
80. Whoever obeys the messenger (Muhammad), has indeed obeyed Allah. Whoever turns away, then We have not sent you as a keeper over them33.
33. Muhammad, God's Messenger said, "Whoever obeys me, he obeys Allâh, and whoever disobeys me, he disobeys Allâh, and whoever obeys the ruler I appoint, he obeys me, and whoever disobey him, he disobeys me."
عربي تفسیرونه:
وَيَقُولُونَ طَاعَةٞ فَإِذَا بَرَزُواْ مِنۡ عِندِكَ بَيَّتَ طَآئِفَةٞ مِّنۡهُمۡ غَيۡرَ ٱلَّذِي تَقُولُۖ وَٱللَّهُ يَكۡتُبُ مَا يُبَيِّتُونَۖ فَأَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
81. The (hypocrites) say: "(We pledge) obedience." But when they go out from your presence a group of them decide by night upon doing otherwise than what you say. But Allāh records thay which they are deciding by night. So turn away from them and rely upon Allāh, for Allāh is Enough as a Trustee.
عربي تفسیرونه:
وَإِذَا جَآءَهُمۡ أَمۡرٞ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَٰنَ إِلَّا قَلِيلٗا
83. When there comes to them news about (public) security or fear, they spread it around34. If they had referred it to the messenger and to those in authority among them, those among them whose task it is to investigate the matter would have known it. Were it not for the Favor of Allāh upon you and His mercy, you would have followed Satan except a few.
34. These are the blabbers, who are only too eager to spread whatever news comes their way aiming to stir up unrest.
عربي تفسیرونه:
فَقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفۡسَكَۚ وَحَرِّضِ ٱلۡمُؤۡمِنِينَۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأۡسَ ٱلَّذِينَ كَفَرُواْۚ وَٱللَّهُ أَشَدُّ بَأۡسٗا وَأَشَدُّ تَنكِيلٗا
84. So fight for the Cause of Allāh; you are only responsible for yourself. Encourage the believers (to fight along with you), it may be that Allāh will restrain the evil might of those who disbelieved - Allāh is Stronger in Might and Stronger in inflicting Retribution.
عربي تفسیرونه:
مَّن يَشۡفَعۡ شَفَٰعَةً حَسَنَةٗ يَكُن لَّهُۥ نَصِيبٞ مِّنۡهَاۖ وَمَن يَشۡفَعۡ شَفَٰعَةٗ سَيِّئَةٗ يَكُن لَّهُۥ كِفۡلٞ مِّنۡهَاۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ مُّقِيتٗا
85. Whoever intercedes for a good cause shall have a share of it35, but whoever intercedes for an evil cause will answer for his part in it - for Allāh is Keeper over all things.
35. The person who helps others in time of need, will be rewarded handsomely for his good efforts.
عربي تفسیرونه:
وَإِذَا حُيِّيتُم بِتَحِيَّةٖ فَحَيُّواْ بِأَحۡسَنَ مِنۡهَآ أَوۡ رُدُّوهَآۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٍ حَسِيبًا
86. When you are greeted with a greeting, greet with a better (greeting) than it or (at least) return it (in a like manner)36. Allāh is ever the Reckoner of all things.
36. The Prophet Muhammad said: "Whoever meets his brother, let him greet him with the greeting of Islam, that is Asalamu Alaikum 'peace be with you'. If a tree or a wall comes between them, then he meets him again, let him greet with him by Asalamu Alaikum." This means that when you meet someone, you should greet them with the greeting of Islam. Then, if you become separated briefly, or an object, such as a tree, car, or column comes between the two of you, you should repeat the greeting once you’re reunited.
The same goes for leaving a gathering and returning shortly afterwards. One day the Prophet instructed a man to pray again as he hadn’t prayed properly, so the man left the group to pray close by, then returned and gave greeting again.
The same goes for leaving a gathering and returning shortly afterwards. One day the Prophet instructed a man to pray again as he hadn’t prayed properly, so the man left the group to pray close by, then returned and gave greeting again.
عربي تفسیرونه:
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۗ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ حَدِيثٗا
87. Allāh, there is no god (worthy of worship) except Him. He will certainly gather you together on the Day of Resurrection, there is no doubt about it. Who is more true in word than Allāh?
عربي تفسیرونه:
۞ فَمَا لَكُمۡ فِي ٱلۡمُنَٰفِقِينَ فِئَتَيۡنِ وَٱللَّهُ أَرۡكَسَهُم بِمَا كَسَبُوٓاْۚ أَتُرِيدُونَ أَن تَهۡدُواْ مَنۡ أَضَلَّ ٱللَّهُۖ وَمَن يُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلٗا
88. Then what is the matter with you, concerning the hypocrites37 that you have become two groups, while Allāh has thrown them back (to disbelief) for what they have earned 'of sins'? Do you wish to guide him whom Allāh has caused to go astray38. Whomever Allāh leaves astray, never will you find for him a way 'of guidance'.
37. Who retreated from the battle of Uhud, some saying, ‘let us slay them’, while others said, ‘no!’.
38. Because of his arrogance and persistency in sin.
38. Because of his arrogance and persistency in sin.
عربي تفسیرونه:
وَدُّواْ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءٗۖ فَلَا تَتَّخِذُواْ مِنۡهُمۡ أَوۡلِيَآءَ حَتَّىٰ يُهَاجِرُواْ فِي سَبِيلِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ وَجَدتُّمُوهُمۡۖ وَلَا تَتَّخِذُواْ مِنۡهُمۡ وَلِيّٗا وَلَا نَصِيرًا
89. They (the hypocrites) wish that you should deny (Allāh and His messenger Muhammad) as they have disbelieved, so that you may be 'all' alike. So do not take them for your allies until they emigrate for the Sake of Allāh. But if they turn 'to open hostility', then seize them and kill them wherever you may find them, and do not take any of them as an ally or helper.
عربي تفسیرونه:
إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٌ أَوۡ جَآءُوكُمۡ حَصِرَتۡ صُدُورُهُمۡ أَن يُقَٰتِلُوكُمۡ أَوۡ يُقَٰتِلُواْ قَوۡمَهُمۡۚ وَلَوۡ شَآءَ ٱللَّهُ لَسَلَّطَهُمۡ عَلَيۡكُمۡ فَلَقَٰتَلُوكُمۡۚ فَإِنِ ٱعۡتَزَلُوكُمۡ فَلَمۡ يُقَٰتِلُوكُمۡ وَأَلۡقَوۡاْ إِلَيۡكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمۡ عَلَيۡهِمۡ سَبِيلٗا
90. Except those who seek refuge with a people between yourselves and whom there is a treaty39, or those who come to you, their hearts strained of fighting you, or fighting their own people. If Allāh had willed, He would have given them power over you, so that they should have certainly fought you40. So if they stay away from you and do not fight against you and offer you peace, then Allāh has not given you a way against them.
39. Believers are encouraged to honour their pledges.
40. Along with your enemies, but Allāh did not will it and turned them away from you.
40. Along with your enemies, but Allāh did not will it and turned them away from you.
عربي تفسیرونه:
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأۡمَنُوكُمۡ وَيَأۡمَنُواْ قَوۡمَهُمۡ كُلَّ مَا رُدُّوٓاْ إِلَى ٱلۡفِتۡنَةِ أُرۡكِسُواْ فِيهَاۚ فَإِن لَّمۡ يَعۡتَزِلُوكُمۡ وَيُلۡقُوٓاْ إِلَيۡكُمُ ٱلسَّلَمَ وَيَكُفُّوٓاْ أَيۡدِيَهُمۡ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡۚ وَأُوْلَٰٓئِكُمۡ جَعَلۡنَا لَكُمۡ عَلَيۡهِمۡ سُلۡطَٰنٗا مُّبِينٗا
91. You will find others (among these hypocrites) who would like to be safe from you (by manifesting belief before you) as well as safe from their own people (through unbelief) who whenever they are tempted back to idolatry, fall into it. So if they do not stay away from you, and (do not) offer you peace, and restrain their hands, then seize them and kill them wherever you find them; and against these We have given you a clear authority.
عربي تفسیرونه:
وَمَا كَانَ لِمُؤۡمِنٍ أَن يَقۡتُلَ مُؤۡمِنًا إِلَّا خَطَـٔٗاۚ وَمَن قَتَلَ مُؤۡمِنًا خَطَـٔٗا فَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖ وَدِيَةٞ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦٓ إِلَّآ أَن يَصَّدَّقُواْۚ فَإِن كَانَ مِن قَوۡمٍ عَدُوّٖ لَّكُمۡ وَهُوَ مُؤۡمِنٞ فَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖۖ وَإِن كَانَ مِن قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞ فَدِيَةٞ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦ وَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِ تَوۡبَةٗ مِّنَ ٱللَّهِۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا
92. It is not for a believer to kill a believer except by mistake. Whoever kills a believer by mistake he should free a believing slave, and blood-money should be paid to his family, unless they remit it as charity. But if the victim is from a people hostile to you and he is a believer, the freeing of a believing soul (suffices). And if the victim is from a people bound with you in a treaty, then blood-money should be paid to his family along with the freeing of a believing soul. He who cannot find (a person to free) should fast for two months successively - an atonement from Allāh. For Allāh is ever All-Knowing, All-Wise.
عربي تفسیرونه:
وَمَن يَقۡتُلۡ مُؤۡمِنٗا مُّتَعَمِّدٗا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدٗا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيۡهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمٗا
93. Whoever kills a believer intentionally, his recompense is Gehinnom 'Hell'; where he will abide eternally, God's Wrath is upon him. He has cursed him and prepared for him a terrible torment41.
41. Muhammad, God's Messenger said, "A faithful believer remains at liberty regarding his religion unless he commits murder by killing somebody."
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا ضَرَبۡتُمۡ فِي سَبِيلِ ٱللَّهِ فَتَبَيَّنُواْ وَلَا تَقُولُواْ لِمَنۡ أَلۡقَىٰٓ إِلَيۡكُمُ ٱلسَّلَٰمَ لَسۡتَ مُؤۡمِنٗا تَبۡتَغُونَ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٞۚ كَذَٰلِكَ كُنتُم مِّن قَبۡلُ فَمَنَّ ٱللَّهُ عَلَيۡكُمۡ فَتَبَيَّنُوٓاْۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا
94. O believers, when you go forth 'to fight' for the Cause of Allāh, then make proper investigation42, and do not say to any one who offers you peace: “You are not a believer,” seeking the goods of this world’s life, for with Allāh there are abundant booty. You too were such before, then Allāh conferred His Favor 'Guidance' on you. So make investigation. Indeed, Allāh is ever All-Aware of what you do.
42. Before you label anyone as a disbeliever.
عربي تفسیرونه:
لَّا يَسۡتَوِي ٱلۡقَٰعِدُونَ مِنَ ٱلۡمُؤۡمِنِينَ غَيۡرُ أُوْلِي ٱلضَّرَرِ وَٱلۡمُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ فَضَّلَ ٱللَّهُ ٱلۡمُجَٰهِدِينَ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ عَلَى ٱلۡقَٰعِدِينَ دَرَجَةٗۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَفَضَّلَ ٱللَّهُ ٱلۡمُجَٰهِدِينَ عَلَى ٱلۡقَٰعِدِينَ أَجۡرًا عَظِيمٗا
95. Not equal are those of the believers who sit behind 'at home' - except those with valid excuses - and those who strive hard in Allah’s Way with their wealth and their lives. Allāh has made those who strive hard and fight with their wealth and their lives to excel those who remain (at home with valid excuses) a (high) degree. To each Allāh has promised a good reward; but Allāh has favored those who strive and fight above those who remain (at home) with a great Reward:
عربي تفسیرونه:
إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمۡ قَالُواْ فِيمَ كُنتُمۡۖ قَالُواْ كُنَّا مُسۡتَضۡعَفِينَ فِي ٱلۡأَرۡضِۚ قَالُوٓاْ أَلَمۡ تَكُنۡ أَرۡضُ ٱللَّهِ وَٰسِعَةٗ فَتُهَاجِرُواْ فِيهَاۚ فَأُوْلَٰٓئِكَ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَسَآءَتۡ مَصِيرًا
97. Indeed, those whom the angels take up 'their souls' while they are unjust to their own selves44, they 'the angels' say: "In what condition were you?" They will reply: "We were oppressed in the earth." They will ask: "Was not Allah’s earth spacious for you to emigrate therein?" So these it is whose home is Gehinnom 'Hell', what an evil destination!
44. By preferring to remain among the disbelievers, in an environment where a Muslim is unable to practice his religion freely, although they have the means to emigrate.
عربي تفسیرونه:
فَأُوْلَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعۡفُوَ عَنۡهُمۡۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورٗا
عربي تفسیرونه:
۞ وَمَن يُهَاجِرۡ فِي سَبِيلِ ٱللَّهِ يَجِدۡ فِي ٱلۡأَرۡضِ مُرَٰغَمٗا كَثِيرٗا وَسَعَةٗۚ وَمَن يَخۡرُجۡ مِنۢ بَيۡتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدۡرِكۡهُ ٱلۡمَوۡتُ فَقَدۡ وَقَعَ أَجۡرُهُۥ عَلَى ٱللَّهِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا
100. Whoever emigrates for the Cause of Allāh, he will find in the earth many a place of refuge and abundant resources. Whoever goes forth from his house as an emigrant to Allāh and His messenger, and then death overtakes him, his reward is indeed incumbent on Allāh, for Allāh is ever All-Forgiving, Most Merciful.
عربي تفسیرونه:
وَإِذَا ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَقۡصُرُواْ مِنَ ٱلصَّلَوٰةِ إِنۡ خِفۡتُمۡ أَن يَفۡتِنَكُمُ ٱلَّذِينَ كَفَرُوٓاْۚ إِنَّ ٱلۡكَٰفِرِينَ كَانُواْ لَكُمۡ عَدُوّٗا مُّبِينٗا
101. When you are travelling through the land, there is no blame on you to shorten the prayer45, if you fear that those who disbelieve 'in the Truth' may attack you. Indeed, The disbelievers are an open enemy to you.
45. The four rakʿah prayers are shortened to two rakʿahs. The tradition of the Prophet and his companions illustrates that fear is not a condition for this allowance, merely travel.
عربي تفسیرونه:
وَإِذَا كُنتَ فِيهِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَآئِفَةٞ مِّنۡهُم مَّعَكَ وَلۡيَأۡخُذُوٓاْ أَسۡلِحَتَهُمۡۖ فَإِذَا سَجَدُواْ فَلۡيَكُونُواْ مِن وَرَآئِكُمۡ وَلۡتَأۡتِ طَآئِفَةٌ أُخۡرَىٰ لَمۡ يُصَلُّواْ فَلۡيُصَلُّواْ مَعَكَ وَلۡيَأۡخُذُواْ حِذۡرَهُمۡ وَأَسۡلِحَتَهُمۡۗ وَدَّ ٱلَّذِينَ كَفَرُواْ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَيَمِيلُونَ عَلَيۡكُم مَّيۡلَةٗ وَٰحِدَةٗۚ وَلَا جُنَاحَ عَلَيۡكُمۡ إِن كَانَ بِكُمۡ أَذٗى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰٓ أَن تَضَعُوٓاْ أَسۡلِحَتَكُمۡۖ وَخُذُواْ حِذۡرَكُمۡۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗا
102. When you are among them (the army in the battle-field) and lead them in prayer, let a party of them stand up with you, and let them take their arms; then when they have prostrated themselves let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms, those who disbelieve desire that you may be careless of your arms and your belongings, so that they may then turn upon you with a sudden united attack. And there is no blame on you, if you are bothered with rain or if you are sick, that you lay down your arms, and take your precautions. Indeed, Allāh has prepared a disgraceful torment for the disbelievers.
عربي تفسیرونه:
فَإِذَا قَضَيۡتُمُ ٱلصَّلَوٰةَ فَٱذۡكُرُواْ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِكُمۡۚ فَإِذَا ٱطۡمَأۡنَنتُمۡ فَأَقِيمُواْ ٱلصَّلَوٰةَۚ إِنَّ ٱلصَّلَوٰةَ كَانَتۡ عَلَى ٱلۡمُؤۡمِنِينَ كِتَٰبٗا مَّوۡقُوتٗا
103. When you have finished the prayer, then remember Allāh standing, sitting, or 'lying' on your sides46. But when you are secure 'from danger' keep up the prayer47. The prayer is enjoined on the believers at fixed times48.
46. Believers are enjoined to remember Allāh and mention Him at all times, because it nurtures vigilance of Him in their hearts and draws them nearer to Him. This is even more so in times of trouble and fighting because such remembrance helps boost spiritual strength which is more important than relying on material power alone.
47. In the normal prescriped form and at their proper times.
48. After the ascension of the Prophet Muhammad to the heavens and returning back to Mecca, angel Gabriel came and stood near the door of the Ka’bah ten times in two days. Gabriel came at the starting time of each prayer, while on the other day, he came at the ending time of each prayer. This was done in order to teach Prophet Muhammad and the believers the method of prayer as well as to set the duration of the five obligatory prayers. Prophet Muhammad said: “Gabriel led me in prayer at the House (i.e., the Ka’bah). He prayed the noon prayer with me at mid-day when the sun had passed the meridian; he prayed the afternoon prayer with me when the sun was still bright and when the shadow of everything was as long as itself; he prayed the sunset prayer with me after sunset; he prayed the evening prayer with me when the twilight had ended, and he prayed the dawn prayer with me from the beginning of down while it was still dark to sunrise. The Prophet Muhammad said, “If anyone oversleeps and misses a Prayer, he should do it as soon as he wakes up or remembers it.”
47. In the normal prescriped form and at their proper times.
48. After the ascension of the Prophet Muhammad to the heavens and returning back to Mecca, angel Gabriel came and stood near the door of the Ka’bah ten times in two days. Gabriel came at the starting time of each prayer, while on the other day, he came at the ending time of each prayer. This was done in order to teach Prophet Muhammad and the believers the method of prayer as well as to set the duration of the five obligatory prayers. Prophet Muhammad said: “Gabriel led me in prayer at the House (i.e., the Ka’bah). He prayed the noon prayer with me at mid-day when the sun had passed the meridian; he prayed the afternoon prayer with me when the sun was still bright and when the shadow of everything was as long as itself; he prayed the sunset prayer with me after sunset; he prayed the evening prayer with me when the twilight had ended, and he prayed the dawn prayer with me from the beginning of down while it was still dark to sunrise. The Prophet Muhammad said, “If anyone oversleeps and misses a Prayer, he should do it as soon as he wakes up or remembers it.”
عربي تفسیرونه:
وَلَا تَهِنُواْ فِي ٱبۡتِغَآءِ ٱلۡقَوۡمِۖ إِن تَكُونُواْ تَأۡلَمُونَ فَإِنَّهُمۡ يَأۡلَمُونَ كَمَا تَأۡلَمُونَۖ وَتَرۡجُونَ مِنَ ٱللَّهِ مَا لَا يَرۡجُونَۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
104. Do not weaken in pursuit of the enemy. If you are suffering - so are they suffering as you are suffering, but you hope from Allāh what they do not. Allāh is ever All-Knowing, All-Wise.
عربي تفسیرونه:
إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِتَحۡكُمَ بَيۡنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُۚ وَلَا تَكُن لِّلۡخَآئِنِينَ خَصِيمٗا
105. We have sent down the Book (Qur’an) to you (Muhammad) in truth that you may judge between the people by means of that which Allāh has shown you. Do not be an advocate on behalf of the treacherous.
عربي تفسیرونه:
وَٱسۡتَغۡفِرِ ٱللَّهَۖ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا
عربي تفسیرونه:
يَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا يَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًا
108. They seek to conceal (their evil intentions and deeds) from the people, but they cannot seek to conceal them from Allāh, and He is with them49 when they are spending the night in words which displease Him. For Allāh ever encompasses what they do.
49. I.e., He knows well.
عربي تفسیرونه:
هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ جَٰدَلۡتُمۡ عَنۡهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنۡهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيۡهِمۡ وَكِيلٗا
109. Here you are - those who 'may' argue for them in this world’s life, but who will argue for them with Allāh on the Day of Resurrection, or who will be their representative?
عربي تفسیرونه:
وَمَن يَكۡسِبۡ خَطِيٓـَٔةً أَوۡ إِثۡمٗا ثُمَّ يَرۡمِ بِهِۦ بَرِيٓـٔٗا فَقَدِ ٱحۡتَمَلَ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا
112. Whoever commits an offence or a sin, then throws it (the blame) on an innocent one, blames it on an innocent, he will certainly bear the guilt of a slander and a manifest sin.
عربي تفسیرونه:
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكَ وَرَحۡمَتُهُۥ لَهَمَّت طَّآئِفَةٞ مِّنۡهُمۡ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡۖ وَمَا يَضُرُّونَكَ مِن شَيۡءٖۚ وَأَنزَلَ ٱللَّهُ عَلَيۡكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُن تَعۡلَمُۚ وَكَانَ فَضۡلُ ٱللَّهِ عَلَيۡكَ عَظِيمٗا
113. Were it not for Allah’s grace upon you (Muhammad) and His mercy; a group of them had certainly resolved to mislead you, but they do not mislead except themselves. They cannot not harm you at all. Allāh has sent down to you the Book 'Qur’an' and Wisdom, and taught you what you did not know. The Grace of Allāh upon you is ever great.
عربي تفسیرونه:
۞ لَّا خَيۡرَ فِي كَثِيرٖ مِّن نَّجۡوَىٰهُمۡ إِلَّا مَنۡ أَمَرَ بِصَدَقَةٍ أَوۡ مَعۡرُوفٍ أَوۡ إِصۡلَٰحِۭ بَيۡنَ ٱلنَّاسِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمٗا
114. There is no good in most of their secret counsels except who enjoins charity or goodness or reconciliation between people. Whoever does this seeking Allah’s Pleasure, We shall give him a great reward.
عربي تفسیرونه:
وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُ ٱلۡهُدَىٰ وَيَتَّبِعۡ غَيۡرَ سَبِيلِ ٱلۡمُؤۡمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرًا
115. Whoever opposes the Messenger (Muhammad) after the 'right' guidance has become clear to him, and follows other than the path of the believers, We shall keep him in that path which he has chosen, and enter him to burn in Gehinnom 'Hell'. What an evil destination.
عربي تفسیرونه:
إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ ضَلَّ ضَلَٰلَۢا بَعِيدًا
116. Indeed, Allāh does not forgive associating partners with Him 'in worship', and He forgives what is lesser than that to whom He wills. Whoever associates anything with Allāh - he indeed has strayed far away.
عربي تفسیرونه:
وَلَأُضِلَّنَّهُمۡ وَلَأُمَنِّيَنَّهُمۡ وَلَأٓمُرَنَّهُمۡ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلۡأَنۡعَٰمِ وَلَأٓمُرَنَّهُمۡ فَلَيُغَيِّرُنَّ خَلۡقَ ٱللَّهِۚ وَمَن يَتَّخِذِ ٱلشَّيۡطَٰنَ وَلِيّٗا مِّن دُونِ ٱللَّهِ فَقَدۡ خَسِرَ خُسۡرَانٗا مُّبِينٗا
119And I will lead them astray, and excite in them vain desires, and surely order them so that they will slit the ears of the cattle, (sacrificing for the idols), and will order them to change Allah’s creation50. Whoever takes Satan for a guardian rather than Allāh, they indeed will suffer a manifest loss.
59. Muhammad, the Messenger of God (peace and blessings be upon him) cursed those who make any tattoo marks on themselves, or who file their teeth or who pluck eyebrows, changing the creation of Allāh, both are cursed the one who does it and the one to whom it is done." Tattoos, plucking the eyebrows and filing the teeth – come under the heading of changing the creation of God. You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves.Tattoos and other types of cuttings in your bodies are not allowed in Islam, in fact you are commanded to abstain from doing so.
عربي تفسیرونه:
أُوْلَٰٓئِكَ مَأۡوَىٰهُمۡ جَهَنَّمُ وَلَا يَجِدُونَ عَنۡهَا مَحِيصٗا
عربي تفسیرونه:
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ وَعۡدَ ٱللَّهِ حَقّٗاۚ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ قِيلٗا
122. But those who believe and do righteous deeds, We shall admit them into Gardens under which rivers flow, to abide therein forever. Allah's Promise is true. Who is truer in speech than Allāh?
عربي تفسیرونه:
لَّيۡسَ بِأَمَانِيِّكُمۡ وَلَآ أَمَانِيِّ أَهۡلِ ٱلۡكِتَٰبِۗ مَن يَعۡمَلۡ سُوٓءٗا يُجۡزَ بِهِۦ وَلَا يَجِدۡ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا
123. It is not according to your desires nor according to the desires of the followers of the (past) Scripture (Jews and Christians). Whoever does evil51, he will be requited for it52, and besides Allāh he will find for himself neither a protector nor a helper.
51. I.e., major sins such as associating anything in worship with Allāh, murder, sexual immorality, theft, taking and giving interest (usury), drinking alcohol, or disobeying the Prophet Muhammad in religious commandments, etc.
52. Salvation and attaining good things in both this life and the life to come is earned through firm, unwavering Belief in Allāh, worshiping Him in accordance with the dictates of Islam and following the rightly-oriented creed of Abraham and his son, the prophet Muhammad, God's last and final messenger, not through wishful thinking.
52. Salvation and attaining good things in both this life and the life to come is earned through firm, unwavering Belief in Allāh, worshiping Him in accordance with the dictates of Islam and following the rightly-oriented creed of Abraham and his son, the prophet Muhammad, God's last and final messenger, not through wishful thinking.
عربي تفسیرونه:
وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَأُوْلَٰٓئِكَ يَدۡخُلُونَ ٱلۡجَنَّةَ وَلَا يُظۡلَمُونَ نَقِيرٗا
124. Whoever does righteous deeds, whether male or female53, and is a believer - these will enter Paradise and they will not be dealt unjustly even as much as a speck.
53. Islam makes no distinction between men and women in matters of faith. Nor is there any distinction in what they are commanded to carry out.
عربي تفسیرونه:
وَمَنۡ أَحۡسَنُ دِينٗا مِّمَّنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ وَٱتَّبَعَ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۗ وَٱتَّخَذَ ٱللَّهُ إِبۡرَٰهِيمَ خَلِيلٗا
125. Who is better in religion (and way of life) than he who submits his face entirely to Allāh while being a doer of good, and follows (Islam) the creed of Abraham, inclining towards truth? For Allāh took Abraham as an intimate friend.
عربي تفسیرونه:
وَيَسۡتَفۡتُونَكَ فِي ٱلنِّسَآءِۖ قُلِ ٱللَّهُ يُفۡتِيكُمۡ فِيهِنَّ وَمَا يُتۡلَىٰ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ فِي يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِي لَا تُؤۡتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرۡغَبُونَ أَن تَنكِحُوهُنَّ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلۡوِلۡدَٰنِ وَأَن تَقُومُواْ لِلۡيَتَٰمَىٰ بِٱلۡقِسۡطِۚ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمٗا
127. They ask you (Muhammad) for a legal (ruling) concerning the women54. Say: "Allāh gives you a ruling about them, and about what has been recited to you in the Book about the orphan girls whom you do not give what is appointed for them while you desire to marry them, and concerning the oppressed among children, and that you should deal towards orphans with justice." Whatever good you do - indeed, Allah is ever All-Knowing of it.
54. A believing household has to be built on preserving the dignity and ensuring the full rights of all its parties, lest any lack of respect for these leads to discord and disunion, and where the more helpless members of the family (and society at large) are the most affected. Being the basic building block of a strong, close-knit society, the family’s wholesomeness has to be preserved at all costs.
عربي تفسیرونه:
وَإِنِ ٱمۡرَأَةٌ خَافَتۡ مِنۢ بَعۡلِهَا نُشُوزًا أَوۡ إِعۡرَاضٗا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يُصۡلِحَا بَيۡنَهُمَا صُلۡحٗاۚ وَٱلصُّلۡحُ خَيۡرٞۗ وَأُحۡضِرَتِ ٱلۡأَنفُسُ ٱلشُّحَّۚ وَإِن تُحۡسِنُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا
128. If a woman fears ill treatment or desertion on the part of her husband, there is no blame on them, if they effect a reconciliation between them, and reconciliation is better, and avarice is made ever present to human souls. And if you do good and guard yourselves against evil, Allāh is certainly All-Aware of what you do.
عربي تفسیرونه:
وَلَن تَسۡتَطِيعُوٓاْ أَن تَعۡدِلُواْ بَيۡنَ ٱلنِّسَآءِ وَلَوۡ حَرَصۡتُمۡۖ فَلَا تَمِيلُواْ كُلَّ ٱلۡمَيۡلِ فَتَذَرُوهَا كَٱلۡمُعَلَّقَةِۚ وَإِن تُصۡلِحُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا
129. Yet you (men) will never be able to do complete and pure justice (in emotional feeling) between wives, even you do your best55, but be not inclined (from one) with all the inclination, so that you leave her (the other behind) like the hanging one. But if you effect a reconciliation and guard yourselves against evil, Allah is certainly All-Forgiving, Most Merciful.
55. A man who has more than one wife will inevitably prefer, in his own heart, one over another. However, men are reminded to be mindful of Allāh and to be moderate and treat their wives on an equal footing. It is mandatory for a man to be absolutely even-handed in securing each wife her given marital rights, or else he will do better taking on only one wife. If a man has more than one wife, he has to treat them equally, whether they are Muslims or from among the People of the Book [i.e., Jewish or Christian]. If he does not treat them equally, then he has disobeyed Allāh and he has to make it up to the one whom he wronged. The Prophet Muhammad (peace and blessings of Allāh be upon him) said: “Whoever has two wives and leans towards (i.e. favours) one of them (over the other), will come on the Day of Resurrection with half of his body leaning.” What is meant by this “leaning” is favouring in terms of actions; a man will not be taken to task for the inclination of his heart if he treats (his wives) equally in practical terms.
عربي تفسیرونه:
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَلَقَدۡ وَصَّيۡنَا ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَإِيَّاكُمۡ أَنِ ٱتَّقُواْ ٱللَّهَۚ وَإِن تَكۡفُرُواْ فَإِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدٗا
131. To Allāh belongs all that is in the heavens and all that is in the earth. We have advised those who were given the Scripture before you and (We advise) you too to fear Allāh and shun evil. But if you deny 'the Truth, know that' to Allāh belongs all that is in the heavens and all that is in the earth. And in fact Allāh is Rich, free of all needs, Praiseworthy.
عربي تفسیرونه:
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
132. To Allāh belongs all that is in the heavens and all that is in the earth. Allāh is Enough as Trustee56.
56. Wakīl (Al-Wakīl) is one of the most Beautiful Names of Allāh. It means, the Sustainer of the Universe, its Preserver, the Dispenser of its affairs with His Knowledge and Wisdom, and the Witness of everything, Glory be His. This Name entails that Allāh is the Most Trustworthy, the Dependable Advocate of perfect resolution.
عربي تفسیرونه:
مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَكَانَ ٱللَّهُ سَمِيعَۢا بَصِيرٗا
134. Whoever seeks the reward of this world, then with Allāh is the reward of this world and the Hereafter57. For Allāh is All-Hearing, All-Seeing.
57. People who are heedless of Allāh are too eager to gain that which is worldly and think not of the life to come. Here, Allāh reminds them that it is with Him that the gains of not only this worldly life but also that of the Hereafter life. All the more reason, then, for them to pay Him heed.
عربي تفسیرونه:
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا
135. O believers, be maintainers of justice58, bearers of witness for Allah’s Sake, though it may be against your own selves or (your) parents or near relatives; whether one is rich or poor, for Allāh is more worthy of both. So follow not 'personal' inclination, lest you deviate. Should you distort your witness or refuse to give it, then (know that) Allāh is ever All-Aware of what you do59.
58. This reinforces the main principle on which the believing community is built: justice to all.
59. Prophet Muhammad was asked about the grave sins. He said, They are:
a) To join others in worship with Allâh.
b) To be undutiful to one’s parents.
c) To kill a person (which Allâh has forbidden to be killed i.e.murder).
d) And to give a false witness.
59. Prophet Muhammad was asked about the grave sins. He said, They are:
a) To join others in worship with Allâh.
b) To be undutiful to one’s parents.
c) To kill a person (which Allâh has forbidden to be killed i.e.murder).
d) And to give a false witness.
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلۡكِتَٰبِ ٱلَّذِي نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلۡكِتَٰبِ ٱلَّذِيٓ أَنزَلَ مِن قَبۡلُۚ وَمَن يَكۡفُرۡ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ فَقَدۡ ضَلَّ ضَلَٰلَۢا بَعِيدًا
136.O believers, believe 'with perseverance' in Allāh, His messenger (Muhammad), the Book (Qur’an) which He has sent down to His messenger and the Scriptures which He has sent down before. For whoever denies Allāh, His angels, scriptures, messengers, and the Last Day, he has indeed strayed far away (from the right path).
عربي تفسیرونه:
إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ سَبِيلَۢا
137. Indeed, those who believe then deny 'the Truth', then believe and again deny, then increase in denial, never will Allāh forgive them nor guide them to a (right) way.
عربي تفسیرونه:
بَشِّرِ ٱلۡمُنَٰفِقِينَ بِأَنَّ لَهُمۡ عَذَابًا أَلِيمًا
عربي تفسیرونه:
ٱلَّذِينَ يَتَّخِذُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَيَبۡتَغُونَ عِندَهُمُ ٱلۡعِزَّةَ فَإِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعٗا
139. Those who take the deniers for their allies rather than the believers. Do they seek honor from them? Then surely all honor 'power, glory' belongs to Allāh60.
60. Being the source of all power and honor, Allāh grants them to whom He wills.
عربي تفسیرونه:
وَقَدۡ نَزَّلَ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَٰتِ ٱللَّهِ يُكۡفَرُ بِهَا وَيُسۡتَهۡزَأُ بِهَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦٓ إِنَّكُمۡ إِذٗا مِّثۡلُهُمۡۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَٰفِقِينَ وَٱلۡكَٰفِرِينَ فِي جَهَنَّمَ جَمِيعًا
140. He has already been sending down upon you in the Book that when you hear Allah’s Verses denied in and mocked at, do not sit with them until they enter into some other discourse; or else you would be like them61. Allāh will certainly gather the hypocrites and the disbelievers all together in Gehinnom 'Hell'.
61. In this world, by participation in their blasphemy, and in the next, where you will share their torment. Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
عربي تفسیرونه:
ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمۡ فَإِن كَانَ لَكُمۡ فَتۡحٞ مِّنَ ٱللَّهِ قَالُوٓاْ أَلَمۡ نَكُن مَّعَكُمۡ وَإِن كَانَ لِلۡكَٰفِرِينَ نَصِيبٞ قَالُوٓاْ أَلَمۡ نَسۡتَحۡوِذۡ عَلَيۡكُمۡ وَنَمۡنَعۡكُم مِّنَ ٱلۡمُؤۡمِنِينَۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَلَن يَجۡعَلَ ٱللَّهُ لِلۡكَٰفِرِينَ عَلَى ٱلۡمُؤۡمِنِينَ سَبِيلًا
141. Those who wait and watch about you, then if you have a victory from Allāh they say: "Were we not with you?" If there is a chance (of victory) for the disbelievers, they (the hypocrites) say: "Did we not help you win, and protect you from the believers?" So Allāh will Judge between (all of) you on the Day of Resurrection, and never will Allāh give the disbelievers a way (of spiritual supremacy as opposed to temporal supremacy) against the believers.
عربي تفسیرونه:
إِنَّ ٱلۡمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمۡ وَإِذَا قَامُوٓاْ إِلَى ٱلصَّلَوٰةِ قَامُواْ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذۡكُرُونَ ٱللَّهَ إِلَّا قَلِيلٗا
142. The hypocrites seek to deceive Allāh, and He will recompense their deceit to them. Whenever they stand up for the prayer they stand up lazily, showing off (to) the people; they do not remember Allāh except a little62.
62. This is related to their engagement in the remembrance of Allāh during prayers; they do not mention Allāh with their tongues, their hearts and body parts are not humbled, and their minds are wandering. This is because what is in their hearts is not to please Allāh, but rather to please the people.
عربي تفسیرونه:
مُّذَبۡذَبِينَ بَيۡنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِۚ وَمَن يُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلٗا
143. Wavering between this and that, neither belonging to these (believers) nor to those (deniers)63. Whoever Allāh leaves astray, never will you find for them a Way (of Guidance).
63. The hypocrites live in a state of perpetual doubt and constant perplexity, so they are always experiencing a state of dilemma.
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَتُرِيدُونَ أَن تَجۡعَلُواْ لِلَّهِ عَلَيۡكُمۡ سُلۡطَٰنٗا مُّبِينًا
144. O believers, do not take the deniers for your allies rather than the believers. Would you like to give Allāh clear authority against yourselves?
عربي تفسیرونه:
إِنَّ ٱلۡمُنَٰفِقِينَ فِي ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًا
145. The hypocrites will certainly be in the lowest depths 'grade' of the Fire64, and you will never find for them a helper.
64. Hell is a place of divine judgment on sinners. It has severe degrees of punishment, dependent on a number of factors in one’s life. These factors include the extent to which a person has abandoned himself to sin, the extent of one’s influence on other people towards sin, and the amount of knowledge of the truth that one had and rejected. This is not to say that hell will be less than perfect torment for some, but the Qur'an indicates that some will have a greater capacity for suffering or that some will bear a fiercer measure of the wrath of God upon them.
عربي تفسیرونه:
إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَٱعۡتَصَمُواْ بِٱللَّهِ وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ فَأُوْلَٰٓئِكَ مَعَ ٱلۡمُؤۡمِنِينَۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمٗا
146. Except those who repent, live righteously, hold fast to Allāh 'God', and are sincere in their deeds to Allāh only, for these are with the believers. Allāh will soon grant the believers a great Reward.
عربي تفسیرونه:
مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِكُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمٗا
147. What would Allāh accomplish by your torment if you are grateful and faithful? For Allāh is ever Appreciative65, All-Knowing.
65. Of your repentance, self-discipline and good deeds, rewarding for them abundantly.
عربي تفسیرونه:
۞ لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا
148. Allāh does not like offensive evil words66 to be spoken in public (or private) unless (it be) by one to whom wrong has been done67. Allāh is ever All-Hearing, All-Knowing.
66. I.e., foul mouthing, being profane, hurling accusations, slandering, backbiting, etc.
67. Such a person is allowed to speak out in the court against a wrongdoer.
67. Such a person is allowed to speak out in the court against a wrongdoer.
عربي تفسیرونه:
إِن تُبۡدُواْ خَيۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُواْ عَن سُوٓءٖ فَإِنَّ ٱللَّهَ كَانَ عَفُوّٗا قَدِيرًا
149. If you do good openly or conceal it, or pardon a wrong (done to yourselves)68, then (know that) Allāh is surely All-Pardoning, Most Powerful.
68. This is mainly addressed to the one who is wronged.
عربي تفسیرونه:
إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٖ وَنَكۡفُرُ بِبَعۡضٖ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٰلِكَ سَبِيلًا
150. Those who deny Allāh or His messengers and want to make a distinction between Allāh and His messengers (in their Message) or say: "We believe in some and deny others," and want to adopt a way (of misguidance to follow) in between69.
69. Thinking that such a ‘compromise’ would put them on the road that leads to God’s Pleasure and salvation. Had they really believed in some Messengers of Allāh and listened to them with due care and attention, they would naturally have believed in the rest of the Messengers.
عربي تفسیرونه:
وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ وَلَمۡ يُفَرِّقُواْ بَيۡنَ أَحَدٖ مِّنۡهُمۡ أُوْلَٰٓئِكَ سَوۡفَ يُؤۡتِيهِمۡ أُجُورَهُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا
152. But those who believe in Allāh and His messengers70, and do not make a distinction between any of them - Allāh will grant them their rewards - for Allāh is ever All-Forgiving, Most Merciful.
70. Whose last is the Prophet Muhammad.
عربي تفسیرونه:
يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَٰبِ أَن تُنَزِّلَ عَلَيۡهِمۡ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنٗا مُّبِينٗا
153.The followers of the past scripture ask you to bring down to them a Writing (on a paper) from the heaven (in proof of your Prophethood). They had asked Moses even greater than that; for they said: "Show us Allāh manifestly". So a thunderbolt struck them for their wrongdoing. Then they took the golden calf (for a god), after clear Signs had come to them, yet We pardoned that, and We gave to Moses a clear Authority.
عربي تفسیرونه:
وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِي ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا
154. We raised the mountain (Sinai) over them for (their refusal of the Covenant) and We said to them: "Enter the gate (of Jerusalem) bowing humbly71"; and said to them: 'Do not transgress on the Sabbath, and We took from them a firm Covenant.
71. Prophet Muhammad said: "It was said to the children of Israel, ‘Enter the gate (of the town) bowing with humility and say: ‘Repentance’, but they changed the word and entered crawling on their buttocks and said: ‘A wheat grain in the hair’." They said so just to ridicule Allah’s order, as they were disobedient to Him. So Allāh punished them severely, most probably with a plague.
عربي تفسیرونه:
فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ وَكُفۡرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتۡلِهِمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَقَوۡلِهِمۡ قُلُوبُنَا غُلۡفُۢۚ بَلۡ طَبَعَ ٱللَّهُ عَلَيۡهَا بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلٗا
155. We cursed the Jews) for their breaking of the Covenant, their (persisting in) denying the revelations of Allāh, their killing the Prophets unjustly and their saying our hearts are wrapped (against reception of guidance). Rather, Allāh set a seal upon them due to their denial; so they do not believe except a few.
عربي تفسیرونه:
وَقَوۡلِهِمۡ إِنَّا قَتَلۡنَا ٱلۡمَسِيحَ عِيسَى ٱبۡنَ مَرۡيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمۡۚ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِ لَفِي شَكّٖ مِّنۡهُۚ مَا لَهُم بِهِۦ مِنۡ عِلۡمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّۚ وَمَا قَتَلُوهُ يَقِينَۢا
157. And their saying (boastfully): "We (Jews) killed the Messiah, Jesus, the son of Mary, God's messenger." But they neither killed nor crucified him - it was only made to appear like so to them72. Indeed, those who differ regarding him are doubtful about him; they have no real knowledge of it, except (the) following (of) assumption. They certainly did not kill him.
72. I.e., another person was made to assume his likeness, so they mistook him for Jesus.
عربي تفسیرونه:
وَإِن مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ إِلَّا لَيُؤۡمِنَنَّ بِهِۦ قَبۡلَ مَوۡتِهِۦۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكُونُ عَلَيۡهِمۡ شَهِيدٗا
159. There is none of the followers of the (earlier) Scripture (Jews and Christians) but most certainly believe in him before his death73, and on the Day of Resurrection he (Jesus) will be a witness against them.
73. Before his death," has two interpretations: before Jesus’ death after his descent from the heavens, or a Jew’s or a Christian’s death, at the time of the appearance of the angel of death when he will realize that Jesus was only a human, a prophet, and a messenger of Allāh, and had no share in divinity. Allāh is Divine, not the Messiah.
عربي تفسیرونه:
فَبِظُلۡمٖ مِّنَ ٱلَّذِينَ هَادُواْ حَرَّمۡنَا عَلَيۡهِمۡ طَيِّبَٰتٍ أُحِلَّتۡ لَهُمۡ وَبِصَدِّهِمۡ عَن سَبِيلِ ٱللَّهِ كَثِيرٗا
160. For the wrongdoing of the Jews, We made unlawful to them certain good foods which had been lawful for them, and for their hindering many (people) from God’s Way.
عربي تفسیرونه:
وَأَخۡذِهِمُ ٱلرِّبَوٰاْ وَقَدۡ نُهُواْ عَنۡهُ وَأَكۡلِهِمۡ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِۚ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ مِنۡهُمۡ عَذَابًا أَلِيمٗا
161. And for their taking usury (interest) though they were forbidden from taking it, and their devouring people's money unjustly. We have prepared for the disbelievers among them a painful torment.
عربي تفسیرونه:
لَّٰكِنِ ٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ مِنۡهُمۡ وَٱلۡمُؤۡمِنُونَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَۚ وَٱلۡمُقِيمِينَ ٱلصَّلَوٰةَۚ وَٱلۡمُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلۡمُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أُوْلَٰٓئِكَ سَنُؤۡتِيهِمۡ أَجۡرًا عَظِيمًا
162. But those firm in knowledge among them and the believers believe in what has been sent down to yo (Muhammad) and what was sent down (of Scriptures) before you, and the observers of prayers, the payers of poor-rate, and the believers in Allāh and the Last Day - these We shall give a great reward.
عربي تفسیرونه:
۞ إِنَّآ أَوۡحَيۡنَآ إِلَيۡكَ كَمَآ أَوۡحَيۡنَآ إِلَىٰ نُوحٖ وَٱلنَّبِيِّـۧنَ مِنۢ بَعۡدِهِۦۚ وَأَوۡحَيۡنَآ إِلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيۡمَٰنَۚ وَءَاتَيۡنَا دَاوُۥدَ زَبُورٗا
163. Surely, We have revealed to you (Muhammad) as We revealed to Noah, and the Prophets after him. We also revealed to Abraham, Ishmael, Isaac, Jacob, (the Prophets of) his descendants, Jesus, Job, Jonah, Aaron, and Solomon, and We gave to David the Psalms.
عربي تفسیرونه:
وَرُسُلٗا قَدۡ قَصَصۡنَٰهُمۡ عَلَيۡكَ مِن قَبۡلُ وَرُسُلٗا لَّمۡ نَقۡصُصۡهُمۡ عَلَيۡكَۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكۡلِيمٗا
164. (We sent) messengers about whom We have related (their stories) to you before, and messengers about whom We have not related about them to you. And Allāh spoke to Moses directly.
عربي تفسیرونه:
رُّسُلٗا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةُۢ بَعۡدَ ٱلرُّسُلِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا
165. (These) messengers (were sent) as givers of good news74 and as warners75, so that people should have no plea against Allāh after the coming of the messengers. For Allāh is ever All-Mighty, All-Wise.
74. Of eternal Bliss for the believers.
75. Of grievous Chastisement from God for the deniers.
75. Of grievous Chastisement from God for the deniers.
عربي تفسیرونه:
لَّٰكِنِ ٱللَّهُ يَشۡهَدُ بِمَآ أَنزَلَ إِلَيۡكَۖ أَنزَلَهُۥ بِعِلۡمِهِۦۖ وَٱلۡمَلَٰٓئِكَةُ يَشۡهَدُونَۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
166. But Allāh testifies what He has sent down to you (Muhammad) He has sent it down with His knowledge, and the angels also testifies. Allāh is Enough as a Witness.
عربي تفسیرونه:
إِنَّ ٱلَّذِينَ كَفَرُواْ وَظَلَمُواْ لَمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ طَرِيقًا
168. , those who persist in denial and act unjustly (by hindering people from Allah’s Way), Allah would not be (such) that He forgives for them and nor (He would be such) that He guides them onto any way;
عربي تفسیرونه:
إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا
عربي تفسیرونه:
يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَكُمُ ٱلرَّسُولُ بِٱلۡحَقِّ مِن رَّبِّكُمۡ فَـَٔامِنُواْ خَيۡرٗا لَّكُمۡۚ وَإِن تَكۡفُرُواْ فَإِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا
170. O people, indeed, the messenger (Muhammad) has come to you with the Truth from your Lord, so believe 'in him' for your own good. And if you disbelieve, then to Allāh belongs all that is in the heavens and the earth. For Allāh is ever All-Knowing, All-Wise.
عربي تفسیرونه:
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلۡقَىٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٞ مِّنۡهُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيۡرٗا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَٰهٞ وَٰحِدٞۖ سُبۡحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٞۘ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا
171. O followers of the (past) Scripture (Jews and Christians), do not go to extremes in your faith (and deeds)76, and do not say anything about Allāh 'God' except the truth. The Messiah, Jesus, the son of Mary, is no more than a messenger of Allāh and His word which He conveyed to Mary, and a spirit (created by a Command) from Him. So believe in Allāh and His messengers, and do not say (God is) a trinity77. Desist, it is better for you. Surely, Allāh is only One God; All Glory be to Him- that He should have for him a son. To Him belongs all that is in the heavens and all that is in the earth. Allāh is Enough as Trustee.
76. Such as attributing divine qualaties to certain creations of Allāh or revering them excessively.The Prophet Muhammad (may Allah's peace and blessings be upon him) said: ''Do not exaggerate in praising me as Christians praised the son of Mary, for I am only a servant. So, call me the servant of God and His messenger." Out of his concern for pristine monotheism and fear that his followers would lapse into associating partners with Allāh like previous nations, the Prophet Muhammad (may Allah's peace and blessings be upon him) warned Muslims against exaggerating in praising him, as Christians did concerning Jesus by giving him divine attributes and calling him the son of God, thus falling into idolatry. Describe me as the servant of God and the carrier of His message, just as He, Exalted be He, described me. Do not transgress the limits by raising me to a station of divinity or lordship as the Christians did with regard to Jesus. Divinity is exclusive to Allāh alone.
77. The Christians claim that Jesus is the "son of God", "God the son", "God incarnate", or simply; the second "person" in the unholy Trinity. This necessarily reduces God "Allāh" to being one third of the Trinity, as the Qur'an states in 5:73. In truth, nowhere in the Gospels does Jesus make such claims for himself nor, for that matter, is there any mention of the Trinity. In fact, Jesus always spoke of himself as the "son of man" and the servant of God.
77. The Christians claim that Jesus is the "son of God", "God the son", "God incarnate", or simply; the second "person" in the unholy Trinity. This necessarily reduces God "Allāh" to being one third of the Trinity, as the Qur'an states in 5:73. In truth, nowhere in the Gospels does Jesus make such claims for himself nor, for that matter, is there any mention of the Trinity. In fact, Jesus always spoke of himself as the "son of man" and the servant of God.
عربي تفسیرونه:
لَّن يَسۡتَنكِفَ ٱلۡمَسِيحُ أَن يَكُونَ عَبۡدٗا لِّلَّهِ وَلَا ٱلۡمَلَٰٓئِكَةُ ٱلۡمُقَرَّبُونَۚ وَمَن يَسۡتَنكِفۡ عَنۡ عِبَادَتِهِۦ وَيَسۡتَكۡبِرۡ فَسَيَحۡشُرُهُمۡ إِلَيۡهِ جَمِيعٗا
172. The Messiah would never disdain to be a servant of Allāh, nor (the holy spirit and) the angels who draw near to Allāh (through prayer and worship and full submission). For whosoever disdains Allah’s worship, and is arrogant - He will gather them all together to Himself.
عربي تفسیرونه:
فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡ وَيَزِيدُهُم مِّن فَضۡلِهِۦۖ وَأَمَّا ٱلَّذِينَ ٱسۡتَنكَفُواْ وَٱسۡتَكۡبَرُواْ فَيُعَذِّبُهُمۡ عَذَابًا أَلِيمٗا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا
173. Then as for those who believe and do righteous deeds, Allāh will pay them fully their rewards and give them more out of His bounty. But those who disdain Allah’s worship and are arrogant, He will chastise them with a painful Chastisement; they will not find for themselves besides Allāh any guardian or helper (intercessor).
عربي تفسیرونه:
فَأَمَّا ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَٱعۡتَصَمُواْ بِهِۦ فَسَيُدۡخِلُهُمۡ فِي رَحۡمَةٖ مِّنۡهُ وَفَضۡلٖ وَيَهۡدِيهِمۡ إِلَيۡهِ صِرَٰطٗا مُّسۡتَقِيمٗا
175. As for those who believe in Allāh and hold fast to Him, He will admit them into His mercy and grace78 and guide them to Himself on a straight Path.
78. I.e., Paradise.
عربي تفسیرونه:
يَسۡتَفۡتُونَكَ قُلِ ٱللَّهُ يُفۡتِيكُمۡ فِي ٱلۡكَلَٰلَةِۚ إِنِ ٱمۡرُؤٌاْ هَلَكَ لَيۡسَ لَهُۥ وَلَدٞ وَلَهُۥٓ أُخۡتٞ فَلَهَا نِصۡفُ مَا تَرَكَۚ وَهُوَ يَرِثُهَآ إِن لَّمۡ يَكُن لَّهَا وَلَدٞۚ فَإِن كَانَتَا ٱثۡنَتَيۡنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ وَإِن كَانُوٓاْ إِخۡوَةٗ رِّجَالٗا وَنِسَآءٗ فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۗ يُبَيِّنُ ٱللَّهُ لَكُمۡ أَن تَضِلُّواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢ
176. They ask you (Muhammad) for a (legal) ruling. Say: "Allāh gives you a ruling concerning the person who has neither parents nor offspring." If a man dies and he has no child but he has a sister, she shall inherit half of what he leaves, and he shall be her heir if she has no child. But if there are two (sisters), they shall inherit two-thirds of what he leaves. If there are siblings, males and females, then the male shall inherit the like of the portion of two females79. Allāh makes (matters) clear to you, lest you err - Allāh has 'Perfect' Knowledge of all things.
79. This verse relates to siblings from the father's side or from both parents, whereas in Verse 12 in this chapter it concerned those from the mother's side alone.
عربي تفسیرونه:
د قرآن کریم د معناګانو ژباړه - انګلیسي ژباړه - یعقوب - د ژباړو فهرست (لړلیک)
انګلیسي ژبې ته د قرآن کریم د معناګانو ژباړه د عبدالله حسن یعقوب لخوا ژباړل شوې ده.