with their hearts heedless. The wrongdoers whisper to one another in secret, “Is this but a human being just like yourselves? Will you then follow his magic, although you openly see?”
Yet they say, “This [Qur’an] is a set of jumbled dreams! Rather, he has fabricated it! Rather, he is a poet! So let him bring us a sign just as the earlier messengers were sent with[1].”
[1] Such as the staff of Moses (عليه السلام), the camel of Salih (عليه السلام) and the like.
To Him belongs all those who are in the heavens and earth. Those [angels] who are with Him are not too proud to worship Him, nor do they ever grow weary.
If there had been gods besides Allah in the heavens and earth, both realms would have fallen in disorder. Glory be to Allah – Lord of the Throne – far above what they ascribe [to Him].
Or have they taken other gods besides Him? Say, “Bring your proof. Here is the Book of those who are with me, and the Book of those who came before me[12].” Yet most of them do not know the truth, so they turn away.
[12] The Prophet (ﷺ) is addressed to challenge the pagans to produce their proof for the existence of other gods; whereas, the Qur’an, the Torah, and the Gospel are in agreement that there is no god but Allah alone.
Are the disbelievers not aware that the heavens and earth were joined together and then We split them apart? We created from water every living thing. Will they not then believe?
When the disbelievers see you, they only take you in ridicule, [saying], “Is this the one who speaks ill of your gods?” while they reject even the mention of the Most Compassionate.
Nevertheless, We have provided for them and their forefathers luxuries which they enjoyed for a long time. Do they not see that We gradually reduce the land from its outlying sides?[17] Is it they who will then prevail?
We will place the scales of justice on the Day of Resurrection, and no soul will be wronged in the least. Even if a deed is the weight of a mustard seed[18], We will bring it forth. Sufficient are We as Reckoners.
[18] i.e., as small or insignificant as a mustard seed.
We said, “O fire, be cool and safe for Abraham.”[26]
[26] It is reported in an authentic Hadīth that Abraham said, while being thrown into the fire, “Allah is sufficient for us and He is the best Protector.”
And We saved him and Lot [and brought him] to the land[27] that we have blessed for all people.
[27] i.e., the Levant. Abraham and his nephew, Lot, were saved from their enemy Nimrod and his people, as they migrated from the land of Babel, Iraq to Jerusalem.
And We made them leaders, guiding people by Our command, and We inspired them to do righteous deeds, establish prayer and give zakah[28]; and they were Our true worshipers.
[28] The term "zakah" denotes purification and growth.
To Lot We gave sound judgment and knowledge, and We saved him from the town that was engrossed in shameful practices. They were Indeed an evil and rebellious people.
And [remember] David and Solomon, when they passed judgment about the tillage into which some people’s sheep had strayed at night[31], and We were witnesses to their judgment.
We made Solomon understand it[32], although We gave each of them sound judgment and knowledge. We subjected the mountains and birds to glorify Allah along with David. It was We Who did all this.
[32] A man’s flock of sheep strayed into another man’s tillage. When the two men came to David for judgment, he ruled that the shepherd must give his sheep in compensation for the damage. Nonetheless, Solomon suggested that the sheep be kept with the owner of the tillage, so he may benefit from their milk and wool, while the shepherd should work on the land to restore it to its former state. Thus, the farmer would take back his tillage in perfect condition, and the sheep would be returned to its owner. David was impressed by his son’s insightful and fair judgment and approved it.
So We responded to him and relieved his adversity, and We restored to him his family, twice as many, as a mercy from Us and as a reminder for Our worshipers.
And [remember] the Man of the Whale [i.e., Jonah] when he departed in anger[38], thinking that We would not take him to task. Then he cried out in the depths of darkness[39], “None has the right to be worshiped except You. Glory be to You! I have certainly done wrong”.
[38] Due to the disbelief of his people. [39] The darkness of the night, the sea, and the whale's belly.
So We answered his prayer and gave him John, and made his wife fertile. They used to hasten in doing good deeds and used to call upon Us with hope and fear, and they were humble before Us.
And [remember Mary] who guarded her chastity; We breathed in her [garment] through Our Spirit [Gabriel] and made her and her son a sign for all people.
when the True Promise[42] draws near, the eyes of those who disbelieved will stare in horror, [saying], “Woe to us! We were indeed heedless of this; nay, we were wrongdoers.”
On the Day when We roll up the heavens like a scroll of records. Just as We originated the first creation, so We will bring it back. That is Our binding promise, which We will surely do.
[The Prophet] said, “My Lord, judge [between us] in truth. Our Lord is the Most Compassionate Whose help is to be sought against what you describe[50].”
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API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".