Tradução dos significados Versículo 31 Surah Maryam - Tradução para o inglês - Dr. Waleed Bleyhesh Omary (trabalhando) - Enciclopédia do Nobre Qur’an

Versículo: 31

وَجَعَلَنِي مُبَارَكًا أَيۡنَ مَا كُنتُ وَأَوۡصَٰنِي بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمۡتُ حَيّٗا

(31) “He also made me blessed wherever I might be^[50] and enjoined me to [perform] Prayer and zakat as long as I live”.^[51]

[50] That is, God Almighty made him blessed, abundant in goodness, and part of that is that he is made beneficial to creation, teaching goodness wherever and whenever he may be (cf. al-Baghawī, Ibn Kathīr, al-Sa‘dī). Ibn ‘Āshūr says: “This is because God sent him as a mercy to the Children of Israel, to make lawful for them some of what had been forbidden, and to call them to noble morals after their hearts had hardened and they had altered their religion. This is the greatest blessing that accompanied him. Among his blessings is that God made his presence in a place, which was a cause for the goodness of the people of that area, bringing fertility to the land, guiding its people, and granting them success in doing good.”
[51] Zakat (lit. purity) can be understood in two ways in the context of Jesus (عليه السلام). Ibn Kathīr clarifies: “Zakat has two possible meanings: the first refers to the zakat of wealth, which entails the act of giving, while the second refers to the purification of the body from the stains of sin.” Those who favoured the latter interpretation point to the case of Jesus, who was known for not accumulating wealth, which is a prerequisite for zakat. Therefore, it is more likely to indicate purification in this context, unless zakat is understood strictly as alms-giving (cf. al-Ṭabarī).