Ibisobanuro bya qoran ntagatifu - Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'icyongereza - Taqi-ud-Din al-Hilali na Muhsin Khan * - Ishakiro ry'ibisobanuro
قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمٍ عِندِيٓۚ أَوَلَمۡ يَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةٗ وَأَكۡثَرُ جَمۡعٗاۚ وَلَا يُسۡـَٔلُ عَن ذُنُوبِهِمُ ٱلۡمُجۡرِمُونَ
78. He said: "This has been given to me only because of the knowledge I possess." Did he not know that Allâh had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected? But the Mujrimûn (criminals, disbelievers, polytheists, sinners) will not be questioned of their sins (because Allâh knows them well, so they will be punished without being called to account).
Ibisobanuro by'icyarabu:
فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِي زِينَتِهِۦۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِيَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٖ
79. So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: "Ah, would that we had the like of what Qârûn (Korah) has been given! Verily he is the owner of a great fortune."
Ibisobanuro by'icyarabu:
وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَكُمۡ ثَوَابُ ٱللَّهِ خَيۡرٞ لِّمَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗاۚ وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ
80. But those who had been given (religious) knowledge said: "Woe to you! The Reward of Allâh (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are As-Sâbirûn (the patient in following the truth)."
Ibisobanuro by'icyarabu:
فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا كَانَ لَهُۥ مِن فِئَةٖ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِينَ
81. So We caused the earth to swallow him[1] and his dwelling place. Then he had no group or party to help him against Allâh, nor was he one of those who could save themselves.
(V.28:81) Chapter 5. Whoever drags his garment out of pride and arrogance (conceit).
a) Narrated Abû Hurairahرضي الله عنه : Allâh’s Messenger صلى الله عليه وسلم said, "Allâh will not look, on the Day of Resurrection, at a person who drags his Izâr* (behind him) out of pride and arrogance." [See the footnote of (V.22:9)]
b) Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم (or Abul-Qasim صلى الله عليه وسلم) said, "While a man was walking, clad in a two-piece garment and proud of himself with his hair well-combed, suddenly Allâh made him sink into the earth and he will go on sinking into it till the Day of Resurrection."
c) Narrated ‘Abdullâh (bin ‘Umar رضي الله عنهما): Allâh’s Messenger صلى الله عليه وسلم said, ‘While a man was dragging his Izâr* on the ground (behind him), suddenly Allâh made him sink into the earth and he will go on sinking into it till the Day of Resurrection." (Sahih Al-Bukhari, Vol.7, Hadith No.679, 680, 681).
Izâr: Lower-half body-cover.
a) Narrated Abû Hurairahرضي الله عنه : Allâh’s Messenger صلى الله عليه وسلم said, "Allâh will not look, on the Day of Resurrection, at a person who drags his Izâr* (behind him) out of pride and arrogance." [See the footnote of (V.22:9)]
b) Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم (or Abul-Qasim صلى الله عليه وسلم) said, "While a man was walking, clad in a two-piece garment and proud of himself with his hair well-combed, suddenly Allâh made him sink into the earth and he will go on sinking into it till the Day of Resurrection."
c) Narrated ‘Abdullâh (bin ‘Umar رضي الله عنهما): Allâh’s Messenger صلى الله عليه وسلم said, ‘While a man was dragging his Izâr* on the ground (behind him), suddenly Allâh made him sink into the earth and he will go on sinking into it till the Day of Resurrection." (Sahih Al-Bukhari, Vol.7, Hadith No.679, 680, 681).
Izâr: Lower-half body-cover.
Ibisobanuro by'icyarabu:
وَأَصۡبَحَ ٱلَّذِينَ تَمَنَّوۡاْ مَكَانَهُۥ بِٱلۡأَمۡسِ يَقُولُونَ وَيۡكَأَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُۖ لَوۡلَآ أَن مَّنَّ ٱللَّهُ عَلَيۡنَا لَخَسَفَ بِنَاۖ وَيۡكَأَنَّهُۥ لَا يُفۡلِحُ ٱلۡكَٰفِرُونَ
82. And those who had desired (for a position like) his position the day before, began to say: "Know you not that it is Allâh Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allâh was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful.
Ibisobanuro by'icyarabu:
تِلۡكَ ٱلدَّارُ ٱلۡأٓخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوّٗا فِي ٱلۡأَرۡضِ وَلَا فَسَادٗاۚ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَ
83. That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride[2] and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqûn (the pious - See V.2:2).
(V.28:83) See the footnote of (V.22:9)
Ibisobanuro by'icyarabu:
مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَيۡرٞ مِّنۡهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَى ٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُواْ يَعۡمَلُونَ
84. Whosoever brings good (Islâmic Monotheism along with righteous deeds), he shall have the better thereof; and whosoever brings evil (polytheism along with evil deeds), then those who do evil deeds will only be requited for what they used to do.
Ibisobanuro by'icyarabu:
Ibisobanuro bya qoran ntagatifu - Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'icyongereza - Taqi-ud-Din al-Hilali na Muhsin Khan - Ishakiro ry'ibisobanuro
Byasobanuwe na Taqi-ud-Din Al-Hilali na Muhsen Khan.