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Ibisobanuro bya qoran ntagatifu - Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'icyongereza - Ikigo mpuzamahanga Noor International Center. * - Ishakiro ry'ibisobanuro

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Ibisobanuro by'amagambo Isura: Almaarij   Umurongo:
يُبَصَّرُونَهُمۡۚ يَوَدُّ ٱلۡمُجۡرِمُ لَوۡ يَفۡتَدِي مِنۡ عَذَابِ يَوۡمِئِذِۭ بِبَنِيهِ
(11) They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Ibisobanuro by'icyarabu:
وَصَٰحِبَتِهِۦ وَأَخِيهِ
(12) And his wife and his brother
Ibisobanuro by'icyarabu:
وَفَصِيلَتِهِ ٱلَّتِي تُـٔۡوِيهِ
(13) And his nearest kindred who shelter him
Ibisobanuro by'icyarabu:
وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ يُنجِيهِ
(14) And whoever is on earth entirely [so] then it could save him.
Ibisobanuro by'icyarabu:
كَلَّآۖ إِنَّهَا لَظَىٰ
(15) No![1751] Indeed, it is the Flame [of Hell],
[1751]- An emphatic refusal meaning "It is not to be."
Ibisobanuro by'icyarabu:
نَزَّاعَةٗ لِّلشَّوَىٰ
(16) A remover of exteriors.[1752]
[1752]- This refers to the skin of the head or of the body or to the body extremities - which will be burned away.
Ibisobanuro by'icyarabu:
تَدۡعُواْ مَنۡ أَدۡبَرَ وَتَوَلَّىٰ
(17) It invites he who turned his back [on truth] and went away [from obedience]
Ibisobanuro by'icyarabu:
وَجَمَعَ فَأَوۡعَىٰٓ
(18) And collected [wealth] and hoarded.
Ibisobanuro by'icyarabu:
۞ إِنَّ ٱلۡإِنسَٰنَ خُلِقَ هَلُوعًا
(19) Indeed, mankind was created anxious:
Ibisobanuro by'icyarabu:
إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗا
(20) When evil touches him, impatient,
Ibisobanuro by'icyarabu:
وَإِذَا مَسَّهُ ٱلۡخَيۡرُ مَنُوعًا
(21) And when good touches him, withholding [of it],
Ibisobanuro by'icyarabu:
إِلَّا ٱلۡمُصَلِّينَ
(22) Except the observers of prayer -
Ibisobanuro by'icyarabu:
ٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَآئِمُونَ
(23) Those who are constant in their prayer
Ibisobanuro by'icyarabu:
وَٱلَّذِينَ فِيٓ أَمۡوَٰلِهِمۡ حَقّٞ مَّعۡلُومٞ
(24) And those within whose wealth is a known right[1753]
[1753]- i.e., a specified share, meaning the obligatory zakāh.
Ibisobanuro by'icyarabu:
لِّلسَّآئِلِ وَٱلۡمَحۡرُومِ
(25) For the petitioner and the deprived -
Ibisobanuro by'icyarabu:
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوۡمِ ٱلدِّينِ
(26) And those who believe in the Day of Recompense
Ibisobanuro by'icyarabu:
وَٱلَّذِينَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَ
(27) And those who are fearful of the punishment of their Lord -
Ibisobanuro by'icyarabu:
إِنَّ عَذَابَ رَبِّهِمۡ غَيۡرُ مَأۡمُونٖ
(28) Indeed, the punishment of their Lord is not that from which one is safe -
Ibisobanuro by'icyarabu:
وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَ
(29) And those who guard their private parts
Ibisobanuro by'icyarabu:
إِلَّا عَلَىٰٓ أَزۡوَٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَإِنَّهُمۡ غَيۡرُ مَلُومِينَ
(30) Except from their wives or those their right hands possess,[1754] for indeed, they are not to be blamed -
[1754]- i.e., female slaves.
Ibisobanuro by'icyarabu:
فَمَنِ ٱبۡتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡعَادُونَ
(31) But whoever seeks beyond that, then they are the transgressors -
Ibisobanuro by'icyarabu:
وَٱلَّذِينَ هُمۡ لِأَمَٰنَٰتِهِمۡ وَعَهۡدِهِمۡ رَٰعُونَ
(32) And those who are to their trusts and promises attentive
Ibisobanuro by'icyarabu:
وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمۡ قَآئِمُونَ
(33) And those who are in their testimonies upright
Ibisobanuro by'icyarabu:
وَٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَ
(34) And those who [carefully] maintain their prayer:
Ibisobanuro by'icyarabu:
أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكۡرَمُونَ
(35) They will be in gardens,[1755] honored.
[1755]- In Paradise.
Ibisobanuro by'icyarabu:
فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهۡطِعِينَ
(36) So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],
Ibisobanuro by'icyarabu:
عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
(37) [To sit] on [your] right and [your] left in separate groups?[1756]
[1756]- They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.
Ibisobanuro by'icyarabu:
أَيَطۡمَعُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُدۡخَلَ جَنَّةَ نَعِيمٖ
(38) Does every person among them aspire to enter a garden of pleasure?
Ibisobanuro by'icyarabu:
كَلَّآۖ إِنَّا خَلَقۡنَٰهُم مِّمَّا يَعۡلَمُونَ
(39) No! Indeed, We have created them from that which they know.[1757]
[1757]- i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?
Ibisobanuro by'icyarabu:
فَلَآ أُقۡسِمُ بِرَبِّ ٱلۡمَشَٰرِقِ وَٱلۡمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
(40) So I swear by the Lord of [all] risings and settings[1758] that indeed We are able
[1758]- i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation.
Ibisobanuro by'icyarabu:
 
Ibisobanuro by'amagambo Isura: Almaarij
Urutonde rw'amasura numero y'urupapuro
 
Ibisobanuro bya qoran ntagatifu - Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'icyongereza - Ikigo mpuzamahanga Noor International Center. - Ishakiro ry'ibisobanuro

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