Ibisobanuro by'amagambo Umurongo 13 Isura Al Im’ran - Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'icyongereza - Abdallah Hassan Ya'aqub

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Ibisobanuro bya qoran ntagatifu - Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'icyongereza - Abdallah Hassan Ya'aqub * - Ishakiro ry'ibisobanuro

Ibisobanuro by'amagambo Umurongo: (13) Isura: Al Im’ran

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Erekana ayat

Erekana akajambo k'epfo

numero y'urupapuro: 51

Umurongo: 13

قَدۡ كَانَ لَكُمۡ ءَايَةٞ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٞ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةٞ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِ

13. There was certainly a sign for you in two armies (which) met together (at the battle of Badr) - one party fighting for the Cause of Allāh, while the other is disbelieving. They 'the believers' saw them 'to be' twice their own number with the sight of the eye (while they were three times their number). But Allāh strengthens with His aid whomever He wills. There is certainly a lesson in this for those of true vision.

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Ibisobanuro by'amagambo Umurongo: (13) Isura: Al Im’ran

Urutonde rw'amasura numero y'urupapuro

Ibisobanuro bya qoran ntagatifu - Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'icyongereza - Abdallah Hassan Ya'aqub - Ishakiro ry'ibisobanuro

Byasobanuwe na Abdallah Hassan Ya'aqub.

Ohereza igitekerezo:

Inyandiko yo gutanga ibisobanuro:

Izina

Imeri

Icyitonderwa *

(Ohereza igitekerezo: Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'icyongereza - Abdallah Hassan Ya'aqub - Isura:Al Im’ran - Umurongo:)

Inyandiko tubahitiyemo (amahitamo yanjye)

Ishakiro ry'ibisobanuro

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Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'igitayilande, Incamacye y'ibisobanuro bya Qur'an Ntagatifu. Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'uyigur, bikaba ari incamacye y'ibisobanuro bya Qur'an Ntagatifu. Ibisobanuro bya Qur'an Ntagatifu mu rurimi rw'iki Uzbeki, bikaba ari incamacye y'ibisobanuro bya Qur'an Ntagatifu.

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It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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