Ibisobanuro by'amagambo Umurongo 21 Isura Al In’shiqaq (Ugusandara) - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu

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Ibisobanuro bya qoran ntagatifu - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu * - Ishakiro ry'ibisobanuro

Ibisobanuro by'amagambo Umurongo: (21) Isura: Al In’shiqaq (Ugusandara)

Urutonde rw'amasura numero y'urupapuro HTML

Erekana ayat

Erekana akajambo k'epfo

numero y'urupapuro: 589

Umurongo: 21

وَإِذَا قُرِئَ عَلَيۡهِمُ ٱلۡقُرۡءَانُ لَا يَسۡجُدُونَۤ۩

Et à ne pas se prosterner devant leur Seigneur lorsque le Coran leur est récité?

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Inyungu dukura muri ayat kuri Uru rupapuro:

• خضوع السماء والأرض لربهما.

Les Cieux et la Terre sont soumis à leur Seigneur.

• كل إنسان ساعٍ إما لخير وإما لشرّ.

Tout être humain œuvre dans sa vie, que ce soit en bien ou en mal.

• علامة السعادة يوم القيامة أخذ الكتاب باليمين، وعلامة الشقاء أخذه بالشمال.

Le signe de la félicité le Jour de la Résurrection sera de recevoir le registre de ses œuvres dans la main droite et le signe du malheur sera de recevoir son registre dans la main gauche.

Ibisobanuro by'amagambo Umurongo: (21) Isura: Al In’shiqaq (Ugusandara)

Urutonde rw'amasura numero y'urupapuro

Ibisobanuro bya qoran ntagatifu - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu - Ishakiro ry'ibisobanuro

ibisobanuro muncamake mururimi rw'igifaransa mugusobanura Qoraan ntagatifu bifite inkomoko mukigo cyagenewe gusobanura amasomo ya Qoraani

Ohereza igitekerezo:

Inyandiko yo gutanga ibisobanuro:

Izina

Imeri

Icyitonderwa *

(Ohereza igitekerezo: Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu - Isura:Al In’shiqaq (Ugusandara) - Umurongo:)

Inyandiko tubahitiyemo (amahitamo yanjye)

Ishakiro ry'ibisobanuro

numero y'urupapuro

Gufunga

Duhamagare

Izina *

Imeri *

Ubutumwa *

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Important note
It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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