Ibisobanuro by'amagambo Umurongo 1 Isura Ashar’h (Kwagura) - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu

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Ibisobanuro bya qoran ntagatifu - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu * - Ishakiro ry'ibisobanuro

Ibisobanuro by'amagambo Umurongo: (1) Isura: Ashar’h (Kwagura)

Urutonde rw'amasura numero y'urupapuro HTML

Erekana ayat

Erekana akajambo k'epfo

numero y'urupapuro: 596

ACH-CHARH

Impamvu y'isura:

المنة على النبي صلى الله عليه وسلم بتمام النعم المعنوية عليه.

Elle mentionne la faveur qu’Allah fit à Son Prophète de faire disparaître sa mélancolie, sa peine et sa difficulté et les actions que cela implique.

Umurongo: 1

أَلَمۡ نَشۡرَحۡ لَكَ صَدۡرَكَ

Allah t’a ouvert la poitrine de manière à te faire aimer recevoir la Révélation.

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Inyungu dukura muri ayat kuri Uru rupapuro:

• منزلة النبي صلى الله عليه وسلم عند ربه لا تدانيها منزلة.

Le rang du Prophète auprès d’Allah n’est égalé par aucun autre.

• شكر النعم حقّ لله على عبده.

Etre reconnaissant pour les bienfaits d’Allah est un droit qu’un serviteur doit à Allah.

• وجوب الرحمة بالمستضعفين واللين لهم.

Il est obligatoire d’être miséricordieux et compatissant envers les plus faibles.

Ibisobanuro by'amagambo Umurongo: (1) Isura: Ashar’h (Kwagura)

Urutonde rw'amasura numero y'urupapuro

Ibisobanuro bya qoran ntagatifu - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu - Ishakiro ry'ibisobanuro

ibisobanuro muncamake mururimi rw'igifaransa mugusobanura Qoraan ntagatifu bifite inkomoko mukigo cyagenewe gusobanura amasomo ya Qoraani

Ohereza igitekerezo:

Inyandiko yo gutanga ibisobanuro:

Izina

Imeri

Icyitonderwa *

(Ohereza igitekerezo: Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu - Isura:Ashar’h (Kwagura) - Umurongo:)

Inyandiko tubahitiyemo (amahitamo yanjye)

Ishakiro ry'ibisobanuro

numero y'urupapuro

Gufunga

Duhamagare

Izina *

Imeri *

Ubutumwa *

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Important note
It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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