Ibisobanuro by'amagambo Umurongo 2 Isura Al Bayyinat (Gihamya igaragara) - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu

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Ibisobanuro bya qoran ntagatifu - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu * - Ishakiro ry'ibisobanuro

Ibisobanuro by'amagambo Umurongo: (2) Isura: Al Bayyinat (Gihamya igaragara)

Urutonde rw'amasura numero y'urupapuro HTML

Erekana ayat

Erekana akajambo k'epfo

numero y'urupapuro: 598

Umurongo: 2

رَسُولٞ مِّنَ ٱللَّهِ يَتۡلُواْ صُحُفٗا مُّطَهَّرَةٗ

Cette preuve claire et cet argument manifeste sont un Messager venant d’Allah, qui récite des feuillets touchés que par des êtres purs.

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Inyungu dukura muri ayat kuri Uru rupapuro:

• فضل ليلة القدر على سائر ليالي العام.

Le mérite de la Nuit du Destin est supérieur à celui des autres nuits.

• الإخلاص في العبادة من شروط قَبولها.

L’excluvité est une condition sine qua non de l’acceptation d’une adoration.

• اتفاق الشرائع في الأصول مَدعاة لقبول الرسالة.

Les mécréants sont les pires des créatures et les croyants les meilleures.

Le fait que les religions révélées aient les mêmes fondements devrait inciter à accepter le Message de l’Islam.

Ibisobanuro by'amagambo Umurongo: (2) Isura: Al Bayyinat (Gihamya igaragara)

Urutonde rw'amasura numero y'urupapuro

Ibisobanuro bya qoran ntagatifu - Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu - Ishakiro ry'ibisobanuro

ibisobanuro muncamake mururimi rw'igifaransa mugusobanura Qoraan ntagatifu bifite inkomoko mukigo cyagenewe gusobanura amasomo ya Qoraani

Ohereza igitekerezo:

Inyandiko yo gutanga ibisobanuro:

Izina

Imeri

Icyitonderwa *

(Ohereza igitekerezo: Ubusobanuro bw'igifaransa mu gusobanura incamake ya Qor'an ntagatifu - Isura:Al Bayyinat (Gihamya igaragara) - Umurongo:)

Inyandiko tubahitiyemo (amahitamo yanjye)

Ishakiro ry'ibisobanuro

numero y'urupapuro

Gufunga

Duhamagare

Izina *

Imeri *

Ubutumwa *

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Important note
It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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