مەنالار تەرجىمىسى سۈرە مائىدە - ئىنگىلىزچە تەرجىمىسى- ئابدۇللاھ ھەسەن ياقۇپ - بەت نومۇرى 115 - قۇرئان كەرىم ئىنىسكىلوپىدىيىسى

42 : 5

سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ

42. (They are avid) listeners to falsehood, devourers of what is unlawful acquired. If they come to you, either judge between them or turn away from them. If you turn away from them, they will not harm you at all. But if you judge, then judge between them with justice. Indeed, Allāh loves those who are just 'and fair'.

43 : 5

وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ

43. But how do they make you a judge and they have the Torah wherein is God’s Judgment? Yet they turn away after that ^[41]. But those are not (true) believers.

[41].This also underlines the insincerity of the Jewish. How could the Prophet Muhammad (ﷺ) be hopeful that they would resort to and abide by his code of law when they were irreverent of the very code of law (the Torah) they outwardly and to all appearances subscribed to!

44 : 5

إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِيهَا هُدٗى وَنُورٞۚ يَحۡكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيۡهِ شُهَدَآءَۚ فَلَا تَخۡشَوُاْ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ

44. Surely, We sent down the Torah, in which was guidance and light; with it the Prophets who submitted themselves 'to Allāh' judged (matters) of those who Judaized, and the rabbis and the scholars (too judged by the Torah after those Prophets), as they were entrusted to preserve the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not trade My verses for a fleeting gain ^[42]. For whoever does not judge by what Allāh has sent down 'of revelation', then it is they who are the deniers.

[42]. Those who were entrusted with preserving the Scripture of God, the Torah, at the time of the Prophet Muhammad ﷺ are especially cautioned not to make fear of influential people nor following their vain desires and greed put them off from fulfilling their task of safeguarding it against alteration and distortion. The guardians of Divine law should bear the fear of God first and foremost in their minds and not that of fellow men. They should pronounce the judgement of God as found in His Writ irrespective of the status or influence of the person who is affected by it. Nor are they to be swayed by bribes and worldly gains.

45 : 5

وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصٞۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٞ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

45. We ordained for them in it (the Torah) that a life is for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds an equal retaliation. But he who waives it charitably, it will be an expiation for him ^[43]. Whoever does not judge by what Allāh has revealed, then it is they who are the unjust.

[43]. A person who is injured should not be driven by spitefulness and the desire to exact revenge. This spirit of forgiveness is not only encouraged by Allāh but is also generously rewarded for.