ترجمة معاني آية 76 سورة يوسف - الترجمة الإنجليزية - د. وليد بليهش العمري - جارٍ العمل عليها. - موسوعة القرآن الكريم

آية: 76

فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞ

(76) He ˹Yūsuf˺ began with their luggage before his brother’s luggage^[2789]; then he extracted it from his brother’s luggage. Thus We planned for Yūsuf^[2790]; he would never have been able to take his brother as per the King’s religion^[2791], except by Allah willing it so. We raise in rank whoever We will^[2792]; above each possessor of knowledge an All-Knowledgeable One^[2793].

[2789] So that to avert suspicion that they were tripped into a setup all along (cf. Ibn ʿĀshūr).
[2790] The immaculate, well-calculated plan that has just unfolded so that Joseph (عليه السلام) was able to extract his brother from the others, was inspired by God (سبحانه وتعالى) (cf. al-Baghawī, al-Shawkānī, al-Qāsimī).
[2791] The judgement of enslaving thieves was not part of the Egyptian penal code (cf. al-Ṭabarī, Ibn Kathīr, al-Saʿdī).
[2792] Both with knowledge and the means of achieving worthy goals (cf. al-Ṭabarī, al-Saʿdī).
[2793] Above and beyond every possessor of knowledge, there is one more knowledgeable until all knowledge ends up with God Almighty, the Omnipotent, Omnipresent Who possesses the knowledge of the seen and the Unseen (cf. al-Ṭabarī, Ibn Kathīr, al-Saʿdī). That Joseph (عليه السلام) was able to draw upon his brothers to use their knowledge to his own benefit, gives a practical illustration of this. This was only possible by God’s will and inspiration.