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1 : 95

وَٱلتِّينِ وَٱلزَّيۡتُونِ

By the fig and the olive[1],
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[1] Of Jerusalem.

التفاسير: |

2 : 95

وَطُورِ سِينِينَ

and by Mount Sinai[2],
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[2] Of Egypt.

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3 : 95

وَهَٰذَا ٱلۡبَلَدِ ٱلۡأَمِينِ

and by this secure city [of Makkah][3],
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[3] This passage refers to the land of the three great prophets of Allah: Jesus (ﷺ) lived in the land of figs and olives, Moses (ﷺ) communicated with Allah on Mount Sinai, and Muhammad's (ﷺ) birthplace was Makkah. There is a similar reference in Deuteronomy 33:1, [Moses said:] “The Lord came from Sinai. Rising from Seir upon us, and he shone forth from Mount Paran.” Seir is a mountain near Jerusalem, and Paran is a mountain near Makkah.

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4 : 95

لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِيٓ أَحۡسَنِ تَقۡوِيمٖ

Surely We have created man in the best form[4],
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[4] i.e., in upright and balanced form and nature.

التفاسير: |

5 : 95

ثُمَّ رَدَدۡنَٰهُ أَسۡفَلَ سَٰفِلِينَ

then We will reduce him to the lowest of the low[5],
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[5] i.e., to the depths of Hell due to deviation from uprightness; or to decrepit old age.

التفاسير: |

6 : 95

إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖ

except those who believe and do righteous deeds; they will have a never-ending reward.
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التفاسير: |

7 : 95

فَمَا يُكَذِّبُكَ بَعۡدُ بِٱلدِّينِ

Then, what makes you deny the Judgment Day?
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التفاسير: |

8 : 95

أَلَيۡسَ ٱللَّهُ بِأَحۡكَمِ ٱلۡحَٰكِمِينَ

Is not Allah the Most Just of all judges?
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التفاسير: |
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