Qurani Kərimin mənaca tərcüməsi - İnglis dilinə tərcümə - Yaqub * - Tərcumənin mündəricatı
Al-Qasas
طسٓمٓ
1. The Qur’an is made up of such letters from the Arabic alphabet. The Arabs at the time of revelation were the unmatched masters of the Arabic language and yet when challenged were totally unable to bring anything like the Qur’an. Although these disjointed Arabic letters are referring to the inimitable nature of the Qur’an and its divine source, God knows best its meaning.
Ərəbcə təfsirlər:
تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ
2. The clear Book is the Qur’an whose verses are clear with regards to its language and rulings, and all its meanings. A Book whose Truth is evident and which clears up that which is indefinite and inexact.
Ərəbcə təfsirlər:
نَتۡلُواْ عَلَيۡكَ مِن نَّبَإِ مُوسَىٰ وَفِرۡعَوۡنَ بِٱلۡحَقِّ لِقَوۡمٖ يُؤۡمِنُونَ
Ərəbcə təfsirlər:
إِنَّ فِرۡعَوۡنَ عَلَا فِي ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعٗا يَسۡتَضۡعِفُ طَآئِفَةٗ مِّنۡهُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡيِۦ نِسَآءَهُمۡۚ إِنَّهُۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ
4. Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a party from among them (i.e., the children of Israel); slaughtering their sons and keeping their women alive. He was corrupt (and an oppressing tyrant).
Ərəbcə təfsirlər:
وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِي ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَئِمَّةٗ وَنَجۡعَلَهُمُ ٱلۡوَٰرِثِينَ
5. But We wanted to bestow favor upon those who were oppressed in the land, and make them examples 'in Faith' and make them heirs3;
3. Of the blessed land of the Levant after the destruction of Pharaoh.
Ərəbcə təfsirlər:
وَنُمَكِّنَ لَهُمۡ فِي ٱلۡأَرۡضِ وَنُرِيَ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُواْ يَحۡذَرُونَ
6. And give them power in the land4, and to show Pharaoh and Haman and their soldiers, from their victims, what they were taking precautions against5.
4. Of the Levant.
5. That his kingdom would come to an end at the hands of a newborn from the Children of Israel.
5. That his kingdom would come to an end at the hands of a newborn from the Children of Israel.
Ərəbcə təfsirlər:
وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِي ٱلۡيَمِّ وَلَا تَخَافِي وَلَا تَحۡزَنِيٓۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ
7. We inspired to Moses' mother: 'Suckle him (for a time), but when you fear for him, cast him into the river and do not fear nor grieve. We shall certainly bring him back to you, and make him one of the messengers'.
Ərəbcə təfsirlər:
فَٱلۡتَقَطَهُۥٓ ءَالُ فِرۡعَوۡنَ لِيَكُونَ لَهُمۡ عَدُوّٗا وَحَزَنًاۗ إِنَّ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُواْ خَٰطِـِٔينَ
8. Then Pharaoh’s family took him up (out of the river, for We had willed) that he becomes an enemy and a grief to them. Indeed, Pharaoh, Haman, and their soldiers were sinful people.
Ərəbcə təfsirlər:
وَقَالَتِ ٱمۡرَأَتُ فِرۡعَوۡنَ قُرَّتُ عَيۡنٖ لِّي وَلَكَۖ لَا تَقۡتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗا وَهُمۡ لَا يَشۡعُرُونَ
9. Pharaoh’s spouse said: "A comfort of the eye to me and you. Do not kill him; perhaps he will be of use to us, or we may adopt him as a son. "While they were unaware"6.
6. What would be the end result of this matter.
Ərəbcə təfsirlər:
وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِي بِهِۦ لَوۡلَآ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ
10. The heart of Moses' mother became empty (of all else). She would have almost disclosed it (that the child is her son) had We not strengthened her heart that she would be of the believers.
Ərəbcə təfsirlər:
۞ وَحَرَّمۡنَا عَلَيۡهِ ٱلۡمَرَاضِعَ مِن قَبۡلُ فَقَالَتۡ هَلۡ أَدُلُّكُمۡ عَلَىٰٓ أَهۡلِ بَيۡتٖ يَكۡفُلُونَهُۥ لَكُمۡ وَهُمۡ لَهُۥ نَٰصِحُونَ
12. We had prevented from him (Moses) (all) wet nurses before, until she (his sister came and) said: "Shall I direct you to a household who will take care of him for you, and they will look after him in a good manner?"
Ərəbcə təfsirlər:
فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ
13. Thus We did return Moses to his mother, so that her eye might be delighted, and not grieve, and that she would know that the Promise of Allāh is 'always' true, but most of them do not know.
Ərəbcə təfsirlər:
وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةٖ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيهَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنۡ عَدُوِّهِۦۖ فَٱسۡتَغَٰثَهُ ٱلَّذِي مِن شِيعَتِهِۦ عَلَى ٱلَّذِي مِنۡ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِۖ قَالَ هَٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَٰنِۖ إِنَّهُۥ عَدُوّٞ مُّضِلّٞ مُّبِينٞ
15. 'One day' he entered the city at a time when (most of) its people were unaware of what was going on (in the streets)8; so he encountered therein two men fighting. One was his follower, and the other his enemy. His follower asked him for help9 against him who was of his enemy. So Moses struck him with his fist to death. (Moses) said: "This is Satan’s work; he is an enemy, openly leading astray."
8. Resting in their houses.
9. the Prophet Muhammad (peace and blessings of Allāh be upon him) said, narrating from his Lord 'Allāh', may He be blessed and exalted: “O My slaves (of mankind and jinn), all of you are astray except those whom I guide, so ask Me for guidance, and I will guide you. O My slaves, all of you are hungry except those whom I feed, so ask me for food and I will feed you. O My slaves, all of you are naked except those whom I clothe, so ask Me for clothing and I will clothe you. O My slaves, you err night and day, but I forgive all sins, so ask Me for forgiveness and I will forgive you." With regard to that which no one but Allāh, may He be exalted, is able to do, it is not permissible to seek it from anyone except Allāh, may He be glorified; it should not be sought from the angels or from the Prophets or from anyone else. It is not permissible to say to anyone other than Allāh: ‘Forgive me’ or ‘Grant us rain or ‘Grant us victory’ or ‘Guide our hearts’ and so on. It is narrated that at the time of the Prophet Muhammad (peace and blessings of Allāh be upon him) there was a hypocrite who used to annoy the believers, so they said: Let us go and seek the help of the Messenger of Allāh against this hypocrite. So they came to him and he said: “Help should not be sought from me; rather it should be sought from Allāh.”
One should turn to Allāh at times of ease and at times of hardship, and seek the help of Allāh in all his affairs. If a person calls anyone else to help him in a matter in which that person is able to help like the situation of this Israelite asking help from Moses, then this is permissible. So long as a person is alive, present and able, there is nothing wrong with seeking his help, but it is better and preferable to ask Allāh for help in all circumstances. And Allāh is Able to do all things.
9. the Prophet Muhammad (peace and blessings of Allāh be upon him) said, narrating from his Lord 'Allāh', may He be blessed and exalted: “O My slaves (of mankind and jinn), all of you are astray except those whom I guide, so ask Me for guidance, and I will guide you. O My slaves, all of you are hungry except those whom I feed, so ask me for food and I will feed you. O My slaves, all of you are naked except those whom I clothe, so ask Me for clothing and I will clothe you. O My slaves, you err night and day, but I forgive all sins, so ask Me for forgiveness and I will forgive you." With regard to that which no one but Allāh, may He be exalted, is able to do, it is not permissible to seek it from anyone except Allāh, may He be glorified; it should not be sought from the angels or from the Prophets or from anyone else. It is not permissible to say to anyone other than Allāh: ‘Forgive me’ or ‘Grant us rain or ‘Grant us victory’ or ‘Guide our hearts’ and so on. It is narrated that at the time of the Prophet Muhammad (peace and blessings of Allāh be upon him) there was a hypocrite who used to annoy the believers, so they said: Let us go and seek the help of the Messenger of Allāh against this hypocrite. So they came to him and he said: “Help should not be sought from me; rather it should be sought from Allāh.”
One should turn to Allāh at times of ease and at times of hardship, and seek the help of Allāh in all his affairs. If a person calls anyone else to help him in a matter in which that person is able to help like the situation of this Israelite asking help from Moses, then this is permissible. So long as a person is alive, present and able, there is nothing wrong with seeking his help, but it is better and preferable to ask Allāh for help in all circumstances. And Allāh is Able to do all things.
Ərəbcə təfsirlər:
فَأَصۡبَحَ فِي ٱلۡمَدِينَةِ خَآئِفٗا يَتَرَقَّبُ فَإِذَا ٱلَّذِي ٱسۡتَنصَرَهُۥ بِٱلۡأَمۡسِ يَسۡتَصۡرِخُهُۥۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِيّٞ مُّبِينٞ
18. And so 'Moses' became fearful, vigilant, watching out in the city. When suddenly he who had asked his help the day before was calling out to him for help again. Moses said to him: "You are clearly a troublemaker."
Ərəbcə təfsirlər:
فَلَمَّآ أَنۡ أَرَادَ أَن يَبۡطِشَ بِٱلَّذِي هُوَ عَدُوّٞ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقۡتُلَنِي كَمَا قَتَلۡتَ نَفۡسَۢا بِٱلۡأَمۡسِۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارٗا فِي ٱلۡأَرۡضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلۡمُصۡلِحِينَ
19. So when he wanted to strike the one who was an enemy to them, he said: " Moses, do you want to kill me10 as you killed a person yesterday? You only want to be a tyrant in the land, and you do not want to be a reformer."
10. I.e., the Israelite or the Coptic thought that Moses wanted to strike him.
Ərəbcə təfsirlər:
وَجَآءَ رَجُلٞ مِّنۡ أَقۡصَا ٱلۡمَدِينَةِ يَسۡعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلۡمَلَأَ يَأۡتَمِرُونَ بِكَ لِيَقۡتُلُوكَ فَٱخۡرُجۡ إِنِّي لَكَ مِنَ ٱلنَّٰصِحِينَ
20. A man came running from the farthest part of the city, saying: "Moses, the eminent ones (of the city) are consulting together to kill you, so depart (at once); I sincerely advise you to leave the city immediately.
Ərəbcə təfsirlər:
وَلَمَّا وَرَدَ مَآءَ مَدۡيَنَ وَجَدَ عَلَيۡهِ أُمَّةٗ مِّنَ ٱلنَّاسِ يَسۡقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمۡرَأَتَيۡنِ تَذُودَانِۖ قَالَ مَا خَطۡبُكُمَاۖ قَالَتَا لَا نَسۡقِي حَتَّىٰ يُصۡدِرَ ٱلرِّعَآءُۖ وَأَبُونَا شَيۡخٞ كَبِيرٞ
23. When he arrived at the water of Midian, he found on it a group of men watering, and he found aside from them two women11 keeping away (their flocks from others). He asked them: "What is the matter with you?" They said: "We cannot water until the shepherds take away (their flocks) from the water, for our father is a very old man."
11. Zipporah and her younger sister
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فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰٓ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَآ أَنزَلۡتَ إِلَيَّ مِنۡ خَيۡرٖ فَقِيرٞ
24. So he watered (their flocks) for them, then went back to the shade12 and said: " Lord, I am desperately in need of whatever good You may send down to me."
12. Do not wait for praise for every good thing you do, and do not look for applause for every heroic act. Live with a devout heart. Help those who need help, and console those who need consolation,
support the weak and help the stumbling to stand upright. Make doing good as a habit in you, like breathing. If you give charity, then turn away quickly averting your gaze, so that you do not see the brokenness of the poor before your eyes. How noble was Moses, peace be upon him, when he give the help, he turned away, and Allāh rewarded him with something more beautiful than a word of thanks. Always remember that you are dealing with Allāh - Generous God.
support the weak and help the stumbling to stand upright. Make doing good as a habit in you, like breathing. If you give charity, then turn away quickly averting your gaze, so that you do not see the brokenness of the poor before your eyes. How noble was Moses, peace be upon him, when he give the help, he turned away, and Allāh rewarded him with something more beautiful than a word of thanks. Always remember that you are dealing with Allāh - Generous God.
Ərəbcə təfsirlər:
فَجَآءَتۡهُ إِحۡدَىٰهُمَا تَمۡشِي عَلَى ٱسۡتِحۡيَآءٖ قَالَتۡ إِنَّ أَبِي يَدۡعُوكَ لِيَجۡزِيَكَ أَجۡرَ مَا سَقَيۡتَ لَنَاۚ فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيۡهِ ٱلۡقَصَصَ قَالَ لَا تَخَفۡۖ نَجَوۡتَ مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ
25. Then one of the two women13 came to him walking shyly14. She said: "My father invites you that he may give you the reward of your having watered (our flocks) for us. So when (Moses) came to him (Jethro) and told him the (whole) story, he said: "Fear not, you are secure from the unjust people."
13. I.e., Zipporah.
14. To attain shyness, be humble, don't put yourself forward, don't seek position, fame or notoriety - dress and behave modestly, don't look down on others, help the weak, aid the oppressed, don't show off, avoid the desire to be the centre of conversations and attention - don't put out images of yourself for the people to see - don't seek to embarrass and shame others, and specially the believers, rather learn to love them and aide them - and if you are unknown, praise Allāh and thank Him. Muhammad, God's messenger said: "There is not a person who humbles himself for Allāh except that Allāh raises him."
14. To attain shyness, be humble, don't put yourself forward, don't seek position, fame or notoriety - dress and behave modestly, don't look down on others, help the weak, aid the oppressed, don't show off, avoid the desire to be the centre of conversations and attention - don't put out images of yourself for the people to see - don't seek to embarrass and shame others, and specially the believers, rather learn to love them and aide them - and if you are unknown, praise Allāh and thank Him. Muhammad, God's messenger said: "There is not a person who humbles himself for Allāh except that Allāh raises him."
Ərəbcə təfsirlər:
قَالَ إِنِّيٓ أُرِيدُ أَنۡ أُنكِحَكَ إِحۡدَى ٱبۡنَتَيَّ هَٰتَيۡنِ عَلَىٰٓ أَن تَأۡجُرَنِي ثَمَٰنِيَ حِجَجٖۖ فَإِنۡ أَتۡمَمۡتَ عَشۡرٗا فَمِنۡ عِندِكَۖ وَمَآ أُرِيدُ أَنۡ أَشُقَّ عَلَيۡكَۚ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰلِحِينَ
27. (After sometime the father) said: "I want to give one of my daughters to you in marriage, on condition that you should serve me for eight years; but if you complete ten, it will be of your own free will, and I do not want to be hard on you; if Allāh wills, you will find me a righteous person15."
15. Muhammed, God's messenger, peace and blessings be upon him, said: “Righteousness is good character and manners, and sin is what disturbs your heart and you hate for people to find out about it.”
Striving for righteousness means having a relationship with Allāh defined by obedience to His will and being shaped to have good character, taking as a model and good example the messenger of God, the Prophet Muhammad, for Allāh has not called us to impurity, but to righteousness. Being righteous makes the believer set themselves apart from the evils of the world.
Striving for righteousness means having a relationship with Allāh defined by obedience to His will and being shaped to have good character, taking as a model and good example the messenger of God, the Prophet Muhammad, for Allāh has not called us to impurity, but to righteousness. Being righteous makes the believer set themselves apart from the evils of the world.
Ərəbcə təfsirlər:
قَالَ ذَٰلِكَ بَيۡنِي وَبَيۡنَكَۖ أَيَّمَا ٱلۡأَجَلَيۡنِ قَضَيۡتُ فَلَا عُدۡوَٰنَ عَلَيَّۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞ
28. 'Moses' said: "This will be 'an agreement' between me and you. Whichever of the two terms I fulfill, there will be no further obligation on me. Allāh is a Witness to what we say."
Ərəbcə təfsirlər:
۞ فَلَمَّا قَضَىٰ مُوسَى ٱلۡأَجَلَ وَسَارَ بِأَهۡلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارٗاۖ قَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ جَذۡوَةٖ مِّنَ ٱلنَّارِ لَعَلَّكُمۡ تَصۡطَلُونَ
29. When Moses had fulfilled the (longest) term, and he was traveling with his family (to Egypt), he glimpsed a fire in the direction of mount (Sinai). He said to his family: "Stay here, I have glimpsed a fire, maybe I shall bring to you from it some information16 — or a brand of fire so that you may warm yourselves."
16. About the route to Egypt.
Ərəbcə təfsirlər:
فَلَمَّآ أَتَىٰهَا نُودِيَ مِن شَٰطِيِٕ ٱلۡوَادِ ٱلۡأَيۡمَنِ فِي ٱلۡبُقۡعَةِ ٱلۡمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّيٓ أَنَا ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ
30. So when he came to it, a voice was uttered from the right side of the valley in the blessed spot of the bush, saying: "Moses, I am Allāh, the Lord of all beings.
Ərəbcə təfsirlər:
وَأَنۡ أَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰٓ أَقۡبِلۡ وَلَا تَخَفۡۖ إِنَّكَ مِنَ ٱلۡأٓمِنِينَ
31. Cast down your staff." So when he saw it moving as if it were a snake, he drew back (in fear), and did not (dare to) return. "Moses, come forward and fear not; you are safe and secure.
Ərəbcə təfsirlər:
ٱسۡلُكۡ يَدَكَ فِي جَيۡبِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٖ وَٱضۡمُمۡ إِلَيۡكَ جَنَاحَكَ مِنَ ٱلرَّهۡبِۖ فَذَٰنِكَ بُرۡهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦٓۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ
32. Enter your hand into the opening of your garment, it will come out 'shining' white unblemished. Draw your hand to yourself to ward off fear. These are two Proofs from 'Allāh' your Lord to Pharaoh and his council. They are a disobedient people."
Ərəbcə təfsirlər:
قَالَ رَبِّ إِنِّي قَتَلۡتُ مِنۡهُمۡ نَفۡسٗا فَأَخَافُ أَن يَقۡتُلُونِ
Ərəbcə təfsirlər:
قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجۡعَلُ لَكُمَا سُلۡطَٰنٗا فَلَا يَصِلُونَ إِلَيۡكُمَا بِـَٔايَٰتِنَآۚ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلۡغَٰلِبُونَ
35. 'Allāh' said: (Moses), "We shall strengthen your arm by your brother (Aaron), and We shall give you both an authority, so that they will not reach you. With Our signs; you two and those who follow you will be predominant."
Ərəbcə təfsirlər:
فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَٰتِنَا بَيِّنَٰتٖ قَالُواْ مَا هَٰذَآ إِلَّا سِحۡرٞ مُّفۡتَرٗى وَمَا سَمِعۡنَا بِهَٰذَا فِيٓ ءَابَآئِنَا ٱلۡأَوَّلِينَ
36. When Moses came to them with Our clear signs, they said: "This is nothing but invented sorcery, and we never heard of such things from our forefathers."
Ərəbcə təfsirlər:
وَقَالَ مُوسَىٰ رَبِّيٓ أَعۡلَمُ بِمَن جَآءَ بِٱلۡهُدَىٰ مِنۡ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ
37. Moses said: "My Lord 'Allāh' knows best who comes with guidance from Him, and whose will be the good end of the Home (of Bliss). The workers of iniquity will not succeed and prosper."
Ərəbcə təfsirlər:
وَقَالَ فِرۡعَوۡنُ يَٰٓأَيُّهَا ٱلۡمَلَأُ مَا عَلِمۡتُ لَكُم مِّنۡ إِلَٰهٍ غَيۡرِي فَأَوۡقِدۡ لِي يَٰهَٰمَٰنُ عَلَى ٱلطِّينِ فَٱجۡعَل لِّي صَرۡحٗا لَّعَلِّيٓ أَطَّلِعُ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُۥ مِنَ ٱلۡكَٰذِبِينَ
38. Pharaoh said: "O eminent ones, I do not know that you have a god other than me. O Haman, kindle a fire for me upon the clay (for baking bricks), and make for me a lofty tower so I may look at the God of Moses; although I am sure he is a liar."
Ərəbcə təfsirlər:
وَجَعَلۡنَٰهُمۡ أَئِمَّةٗ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ لَا يُنصَرُونَ
41. We made them leaders17 inviting to the eternal Fire, and on the Day of Resurrection (and Judgment) they will not be helped.
17. I.e., examples or precedents, followed by subsequent tyrants.
Ərəbcə təfsirlər:
وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ مِنۢ بَعۡدِ مَآ أَهۡلَكۡنَا ٱلۡقُرُونَ ٱلۡأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدٗى وَرَحۡمَةٗ لَّعَلَّهُمۡ يَتَذَكَّرُونَ
43. We gave Moses the Scripture after destroying the former (sinful) generations, as a clear testimony for the people, a guide, and mercy, so that they may take heed.
Ərəbcə təfsirlər:
وَلَٰكِنَّآ أَنشَأۡنَا قُرُونٗا فَتَطَاوَلَ عَلَيۡهِمُ ٱلۡعُمُرُۚ وَمَا كُنتَ ثَاوِيٗا فِيٓ أَهۡلِ مَدۡيَنَ تَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَا وَلَٰكِنَّا كُنَّا مُرۡسِلِينَ
45. But We raised many generations (after Moses), and long was their span of life. You were not dwelling among the people of Midian, reciting to them Our verses, but it is We Who kept sending (messengers)18.
18. Allāh wants the best for all people - He wants His salvation to reach the world. And that is why He has sent the prophet Muhammad, as His last and final messenger to all the nations.
Ərəbcə təfsirlər:
وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذۡ نَادَيۡنَا وَلَٰكِن رَّحۡمَةٗ مِّن رَّبِّكَ لِتُنذِرَ قَوۡمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَتَذَكَّرُونَ
46. You were not at the side of the mount (Sinai) when We called out (to Moses). But (you were sent) as a Mercy from 'Allāh' your Lord to warn a people to whom no warner came before you, so that they may take heed19.
19. The Prophet Muhammad (peace and blessings of Allāh be upon him) was asked: "Was there ever a day that was worse for you than the day of Uhud?" He said: “I suffered a great deal at the hands of the pagans, and the worst that I suffered from them was the day of al-‘Aqabah, when I presented myself to their chief, and he did not respond to what I wanted. So I left, so distressed that I did not know in which direction I was heading, and I did not realise where I was until I was in Qarn al-Tha‘aalib, where I lifted my head and saw that a cloud was shading me. I looked and saw therein Gabriel, who called me and said: "Allāh has heard what your people said to you, and how they have responded to you. He has sent to you the angel of the mountains, so that you can tell him to do whatever you want to them." Then the angel of the mountains called out to me and greeted me, then he said: "Muhammad, Allāh has heard what your people have said to you, and I am the angel of the mountains. Your Lord has sent me to you so that you can tell me what to do with them. If you wish I will bring together the two mountains of Makkah to crush them. The Messenger of God, peace be upon him, said to him: “Rather I hope that Allāh will bring forth from their loins people who will worship Allāh alone, not associating anything with Him.”
Ərəbcə təfsirlər:
وَلَوۡلَآ أَن تُصِيبَهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَيَقُولُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ
47. (We have sent you as a messenger to them) lest a disaster should seize them for what their hands sent forth (of sins) then they would say: "Our Lord 'Allāh', why did You not send to us a Messenger so that we should follow Your verses, and be of the believers?
Ərəbcə təfsirlər:
فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِيَ مِثۡلَ مَآ أُوتِيَ مُوسَىٰٓۚ أَوَلَمۡ يَكۡفُرُواْ بِمَآ أُوتِيَ مُوسَىٰ مِن قَبۡلُۖ قَالُواْ سِحۡرَانِ تَظَٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلّٖ كَٰفِرُونَ
48. But (now) when the Truth has come to them from Us, they say: "Why is he not given the like of what was given to Moses? Did they not disbelieve in what Moses was given before? They said: "Two works of magic (the Torah and the Qur’an) backing up each other; and, in both, we are deniers."
Ərəbcə təfsirlər:
فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيۡرِ هُدٗى مِّنَ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ
50. But if they do not respond to you, then know that they only follow their low desires. Who is more astray than he who follows his lowly desires without any guidance from Allāh? Indeed, Allāh does not guide the unjust people.
Ərəbcə təfsirlər:
۞ وَلَقَدۡ وَصَّلۡنَا لَهُمُ ٱلۡقَوۡلَ لَعَلَّهُمۡ يَتَذَكَّرُونَ
Ərəbcə təfsirlər:
وَإِذَا يُتۡلَىٰ عَلَيۡهِمۡ قَالُوٓاْ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبۡلِهِۦ مُسۡلِمِينَ
53. When it is recited to them, they say, "We believe in it, it is the Truth from 'Allāh' our Lord; even before it we were Muslims20".
20. I e., submitters to the Will of God.
Ərəbcə təfsirlər:
أُوْلَٰٓئِكَ يُؤۡتَوۡنَ أَجۡرَهُم مَّرَّتَيۡنِ بِمَا صَبَرُواْ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ
54. These will receive double reward for their patience, repelling evil with good and spending (in charity) out of what We have given them (for the Cause of God).
Ərəbcə təfsirlər:
وَإِذَا سَمِعُواْ ٱللَّغۡوَ أَعۡرَضُواْ عَنۡهُ وَقَالُواْ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ سَلَٰمٌ عَلَيۡكُمۡ لَا نَبۡتَغِي ٱلۡجَٰهِلِينَ
55. When they hear vain talk they turn away from it, and say: "We shall have our deeds and you shall have your deeds; peace be with you, we do not seek (the way of) the ignorants."
Ərəbcə təfsirlər:
وَقَالُوٓاْ إِن نَّتَّبِعِ ٱلۡهُدَىٰ مَعَكَ نُتَخَطَّفۡ مِنۡ أَرۡضِنَآۚ أَوَلَمۡ نُمَكِّن لَّهُمۡ حَرَمًا ءَامِنٗا يُجۡبَىٰٓ إِلَيۡهِ ثَمَرَٰتُ كُلِّ شَيۡءٖ رِّزۡقٗا مِّن لَّدُنَّا وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ
57. They (the pagans) say: "If we follow the guidance with you, we would be snatched away from our land. Have We not established for them a safe, sacred territory (in Makkah)21, to which fruits of every kind are brought? A provision from Us - but most of them do not know.
21. Muhammad, God's Messenger, said: "Allâh has made this town, Makkah, a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce them publicly."
Ərəbcə təfsirlər:
وَكَمۡ أَهۡلَكۡنَا مِن قَرۡيَةِۭ بَطِرَتۡ مَعِيشَتَهَاۖ فَتِلۡكَ مَسَٰكِنُهُمۡ لَمۡ تُسۡكَن مِّنۢ بَعۡدِهِمۡ إِلَّا قَلِيلٗاۖ وَكُنَّا نَحۡنُ ٱلۡوَٰرِثِينَ
58. How many a (sinful) town We have destroyed, which exulted in its (manner of) living, so these are their homes, they have not been dwelt in after them except a little, and We were the Inheritors,
Ərəbcə təfsirlər:
وَمَا كَانَ رَبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ حَتَّىٰ يَبۡعَثَ فِيٓ أُمِّهَا رَسُولٗا يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَاۚ وَمَا كُنَّا مُهۡلِكِي ٱلۡقُرَىٰٓ إِلَّا وَأَهۡلُهَا ظَٰلِمُونَ
59. Your Lord 'Allāh' never destroy the towns until He sends to their metropolis a messenger, reciting to them Our verses. We never destroy the towns except when their people are unjust.
Ərəbcə təfsirlər:
وَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَزِينَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰٓۚ أَفَلَا تَعۡقِلُونَ
60. Whatever things you have been given are only a provision of this worldly life and its adornment. But what is with Allāh is far better and more lasting. Will you not then understand?
Ərəbcə təfsirlər:
أَفَمَن وَعَدۡنَٰهُ وَعۡدًا حَسَنٗا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعۡنَٰهُ مَتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ
61. Is he to whom We have promised a goodly Promise (of Paradise) which he will meet with, like him whom We have provided with the passing enjoyment of this worldly life - then on the Day of Resurrection he will be of those who are brought up (for the Torment of Hell)?
Ərəbcə təfsirlər:
قَالَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغۡوَيۡنَآ أَغۡوَيۡنَٰهُمۡ كَمَا غَوَيۡنَاۖ تَبَرَّأۡنَآ إِلَيۡكَۖ مَا كَانُوٓاْ إِيَّانَا يَعۡبُدُونَ
63. Those upon whom the Word (Decree) must pass will say: "Our Lord, these are the ones whom we led astray; we led them astray, as we were ourselves astray. We declare our disassociation (from them) to You. It was not us that they worshiped.
Ərəbcə təfsirlər:
وَقِيلَ ٱدۡعُواْ شُرَكَآءَكُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَرَأَوُاْ ٱلۡعَذَابَۚ لَوۡ أَنَّهُمۡ كَانُواْ يَهۡتَدُونَ
64. Then it will be said: "Call your idols" So they will call upon them, but they will not answer them, and they will see the torment, (and then will they wish) if only they had been guided.
Ərəbcə təfsirlər:
فَعَمِيَتۡ عَلَيۡهِمُ ٱلۡأَنۢبَآءُ يَوۡمَئِذٖ فَهُمۡ لَا يَتَسَآءَلُونَ
Ərəbcə təfsirlər:
وَرَبُّكَ يَخۡلُقُ مَا يَشَآءُ وَيَخۡتَارُۗ مَا كَانَ لَهُمُ ٱلۡخِيَرَةُۚ سُبۡحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ
68. Your Lord (Allāh) creates whatever He wills and chooses. The choice is not theirs22. Glory be to Allāh, and exalted be He above what they associate with Him.
22. Muhammad, God's messenger (peace and blessings be upon him) used to teach his companions to seek guidance from Allāh in all things, just as he used to teach them a chapter from the Qur'an. He said: If any one of you is concerned about a decision he has to make, then let him pray two rak’ahs of non-obligatory prayer, then say: (O Allāh, I seek Your guidance [in making a choice] by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allāh, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood, and my affairs (i.e., both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next life), then turn me away from it, and turn it away from me, and ordain for me the good wherever it may be, and make me pleased with it.
Ərəbcə təfsirlər:
وَرَبُّكَ يَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ
Ərəbcə təfsirlər:
وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡحَمۡدُ فِي ٱلۡأُولَىٰ وَٱلۡأٓخِرَةِۖ وَلَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ
70. He is Allāh, there is no god 'worthy of worship' except Him. All praise is due to Him in this (life) and the Hereafter. His is the Judgment, and to Him you shall be (all) returned.
Ərəbcə təfsirlər:
قُلۡ أَرَءَيۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَيۡكُمُ ٱلَّيۡلَ سَرۡمَدًا إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِضِيَآءٍۚ أَفَلَا تَسۡمَعُونَ
71. Say: "Tell me, if Allāh were to make the night to continue without break over you till the Day of Resurrection, is there any god other than Allāh that could bring you light23? Will you not then listen?"
23. Darkness can be bad for us. If we spend too much time out of reach of daylight, we lose track of time, we are more likely to feel depressed and we are more prone to lose touch with reality. Scientific research shows that prolonged exposure to darkness can very quickly disrupt our internal rhythms, our sense of self and our relationship with the world around us. We are creatures of the day, and though we need darkness in order to sleep, we need light in order to live.
Ərəbcə təfsirlər:
قُلۡ أَرَءَيۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَيۡكُمُ ٱلنَّهَارَ سَرۡمَدًا إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِلَيۡلٖ تَسۡكُنُونَ فِيهِۚ أَفَلَا تُبۡصِرُونَ
72. Say: "Tell me, if Allāh were to make the day to continue without break over you until the Day of Resurrection, is there any god other than Allāh that could bring you the night in which you take rest24? Will you not then see?"
24. A good night’s sleep and rest is a priceless gift from Allāh. Healthy sleep restores strength and well-being to the human body and refreshes the mind and spirit. Sleep recreates. The Qur’an indicates that sleep is not meant only for the recuperation of a man’s body, but that there is a tremendous furtherance of spiritual and moral life during sleep and rest.
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وَمِن رَّحۡمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ لِتَسۡكُنُواْ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ
73. It is out of His mercy that He 'Allāh' has made for you the night and the day, that you may rest therein, and seek of His bounty, and that you may give thanks.
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وَنَزَعۡنَا مِن كُلِّ أُمَّةٖ شَهِيدٗا فَقُلۡنَا هَاتُواْ بُرۡهَٰنَكُمۡ فَعَلِمُوٓاْ أَنَّ ٱلۡحَقَّ لِلَّهِ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ
75. We shall bring forth from every nation a witness and say (to the polytheists): "Bring your proof," then they will know that the Truth is with Allāh alone, and that which they invented (of false gods) will depart from them.
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۞ إِنَّ قَٰرُونَ كَانَ مِن قَوۡمِ مُوسَىٰ فَبَغَىٰ عَلَيۡهِمۡۖ وَءَاتَيۡنَٰهُ مِنَ ٱلۡكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلۡعُصۡبَةِ أُوْلِي ٱلۡقُوَّةِ إِذۡ قَالَ لَهُۥ قَوۡمُهُۥ لَا تَفۡرَحۡۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡفَرِحِينَ
76. Indeed, Qarun (Korah) was of the people of Moses, but he tyrannized them, and We had given him of the treasures, of which the keys would have been a burden for a band of strong men. When (they saw his arrogance) his people said to him: "Do not exult, Allāh does not like those who exult (in wealth and are pride)25;
25. When pride comes, then comes disgrace, but with humility comes wisdom. Allāh detests all the proud of heart. Pride goes before destruction, a haughty spirit before a fall. Money that makes you arrogant is poverty. The knowledge that makes you haughty is ignorance. The position that makes you mighty is
decadence. And the power that makes you tyrant is weakness. Real wealth, prestige, and knowledge are found in the humble.
The Prophet Muhammad, peace be upon him, the most humble man, used to milk his goat and polish his shoes, and sew his dress, and race with his wife Aisha.
He wipes away the tears of his wife, Safia.
And when his companions divided the tasks of slaughtering the sheep. One of them said, “I will slaughter it,” and the other said, “I will skin it.” The Prophet Muhammad, may God bless him and exalt his mention, said: I am bringing firewood.
decadence. And the power that makes you tyrant is weakness. Real wealth, prestige, and knowledge are found in the humble.
The Prophet Muhammad, peace be upon him, the most humble man, used to milk his goat and polish his shoes, and sew his dress, and race with his wife Aisha.
He wipes away the tears of his wife, Safia.
And when his companions divided the tasks of slaughtering the sheep. One of them said, “I will slaughter it,” and the other said, “I will skin it.” The Prophet Muhammad, may God bless him and exalt his mention, said: I am bringing firewood.
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وَٱبۡتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلۡأٓخِرَةَۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنۡيَاۖ وَأَحۡسِن كَمَآ أَحۡسَنَ ٱللَّهُ إِلَيۡكَۖ وَلَا تَبۡغِ ٱلۡفَسَادَ فِي ٱلۡأَرۡضِۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ
77. Seek the gains of what Allāh has given you the (future) Home of the Hereafter. Do not neglect your portion of this world. Do good (to others) as Allāh has done good to you. And do not seek to make corruption in the land. Indeed, Allāh does not like the corrupters.
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قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمٍ عِندِيٓۚ أَوَلَمۡ يَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةٗ وَأَكۡثَرُ جَمۡعٗاۚ وَلَا يُسۡـَٔلُ عَن ذُنُوبِهِمُ ٱلۡمُجۡرِمُونَ
78. (Korah) said: "I have been given this only because of the knowledge I have." Did he not know that Allāh had destroyed before him of the (sinful) generations those who were mightier in strength than him and greater in what they had amassed 'of wealth'? The wicked will not be asked about their sins26.
26. In order to verify them, but only to rebuke and punish them by their sins.
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فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِي زِينَتِهِۦۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِيَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٖ
79. So he went forth to his people in his finery. Those who desire this worldly life said: "O would that we had the like of what Korah is given; he is a possessor of great fortune."
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وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَكُمۡ ثَوَابُ ٱللَّهِ خَيۡرٞ لِّمَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗاۚ وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ
80. But those who were given the (right) knowledge said: "Woe to you. Allah’s reward is better for him who believes and does good deeds. And none attain this except the patient ones."
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فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا كَانَ لَهُۥ مِن فِئَةٖ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِينَ
81. Thus We made the earth to swallow him up (Korah) and his home; and there was for him no company to help him against Allāh, nor could he defend himself.
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وَأَصۡبَحَ ٱلَّذِينَ تَمَنَّوۡاْ مَكَانَهُۥ بِٱلۡأَمۡسِ يَقُولُونَ وَيۡكَأَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُۖ لَوۡلَآ أَن مَّنَّ ٱللَّهُ عَلَيۡنَا لَخَسَفَ بِنَاۖ وَيۡكَأَنَّهُۥ لَا يُفۡلِحُ ٱلۡكَٰفِرُونَ
82. Those who yearned for his place only the day before began to say: "Ah! (know) that Allāh extends the provision for whom He wills of His slaves (of mankind and jinn) and straitens. Had not Allāh been gracious to us, He would have abased us. Alas! (Know) that the deniers will not succeed and prosper.
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تِلۡكَ ٱلدَّارُ ٱلۡأٓخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوّٗا فِي ٱلۡأَرۡضِ وَلَا فَسَادٗاۚ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَ
83. The (future) Home of the Hereafter (Paradise), We assign it to those who have no desire to exalt themselves in the earth, nor to make corruption. The good outcome is for the righteous.
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مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَيۡرٞ مِّنۡهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَى ٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُواْ يَعۡمَلُونَ
84. Whoever comes with a good deed will be rewarded with what is better. And whoever comes with an evil deed, those who do evil, will not be recompensed anything except for what they used to do.
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إِنَّ ٱلَّذِي فَرَضَ عَلَيۡكَ ٱلۡقُرۡءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٖۚ قُل رَّبِّيٓ أَعۡلَمُ مَن جَآءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖ
85. He Who has ordained for you the Qur’an, will bring you back to the place of return27. Say: "My Lord 'Allāh' knows best who has come with right guidance and him who is in manifest error."
27. i.e., Makkah in this life, and Paradise in the Hereafter.
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وَمَا كُنتَ تَرۡجُوٓاْ أَن يُلۡقَىٰٓ إِلَيۡكَ ٱلۡكِتَٰبُ إِلَّا رَحۡمَةٗ مِّن رَّبِّكَۖ فَلَا تَكُونَنَّ ظَهِيرٗا لِّلۡكَٰفِرِينَ
86. You (Muhammad) did not expect that the Book (the Qur’an) would be inspired to you, but it is a Mercy from 'Allāh' your Lord - so be not a supporter of the deniers.
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وَلَا يَصُدُّنَّكَ عَنۡ ءَايَٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَيۡكَۖ وَٱدۡعُ إِلَىٰ رَبِّكَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ
87. Do not let them (the deniers) divert you (Muhammad) from the Verses of Allāh after they have been revealed to you, rather call (people) to (Allāh) your Lord. And do not be of the polytheists.
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وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۘ لَآ إِلَٰهَ إِلَّا هُوَۚ كُلُّ شَيۡءٍ هَالِكٌ إِلَّا وَجۡهَهُۥۚ لَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ
88. Do not invoke any other god with Allāh; there is no god (worthy of worship) except Him. Everything will perish except His Face. His is the Judgment, and to Him you shall (all) be returned.
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Qurani Kərimin mənaca tərcüməsi - İnglis dilinə tərcümə - Yaqub - Tərcumənin mündəricatı
Qurani Kərimin İnglis dilinə mənaca tərcüməsi. Tərcüməçi: Abdullah Həsən Yaqub.