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Qāf

আয়াত: 1

قٓۚ وَٱلۡقُرۡءَانِ ٱلۡمَجِيدِ

Qāf^[1]. By the Glorious Qur’an!

[1] See footnote 2:1.

আয়াত: 2

بَلۡ عَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡ فَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا شَيۡءٌ عَجِيبٌ

But they wonder that a warner has come to them from among themselves, so the disbelievers say, “This is something strange!

আয়াত: 3

أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗاۖ ذَٰلِكَ رَجۡعُۢ بَعِيدٞ

What! Is it when we die and become dust [will we return to life]? That is a far-fetched return.”

আয়াত: 4

قَدۡ عَلِمۡنَا مَا تَنقُصُ ٱلۡأَرۡضُ مِنۡهُمۡۖ وَعِندَنَا كِتَٰبٌ حَفِيظُۢ

We certainly know what the earth consumes of them [after their death], and with Us is a Preserved Record^[2].

[2] Or a Record that preserves everything.

আয়াত: 5

بَلۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَهُمۡ فِيٓ أَمۡرٖ مَّرِيجٍ

Rather they rejected the truth when it came to them, so they are in a state of confusion^[3].

[3] They are in confusion concerning the Qur’an, claiming that it is poetry, magic, or ancient fables. They are also in confusion concerning the Prophet (ﷺ), claiming that he is a poet, a fabricator, or insane.

আয়াত: 6

أَفَلَمۡ يَنظُرُوٓاْ إِلَى ٱلسَّمَآءِ فَوۡقَهُمۡ كَيۡفَ بَنَيۡنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٖ

Have they not then looked at the sky above them – how We built it and adorned it [with stars], and it has no rifts?

আয়াত: 7

وَٱلۡأَرۡضَ مَدَدۡنَٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتۡنَا فِيهَا مِن كُلِّ زَوۡجِۭ بَهِيجٖ

And We have spread out the earth and set therein firm mountains, and caused to grow therein plants of every pleasant kind,

আয়াত: 8

تَبۡصِرَةٗ وَذِكۡرَىٰ لِكُلِّ عَبۡدٖ مُّنِيبٖ

as a source of insight and a reminder to every slave who turns [to Allah].

আয়াত: 9

وَنَزَّلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ مُّبَٰرَكٗا فَأَنۢبَتۡنَا بِهِۦ جَنَّٰتٖ وَحَبَّ ٱلۡحَصِيدِ

And We send down from the sky blessed rain, with which We cause to grow gardens and grain for harvest,

আয়াত: 10

وَٱلنَّخۡلَ بَاسِقَٰتٖ لَّهَا طَلۡعٞ نَّضِيدٞ

and towering palm trees having clustered fruit,

আয়াত: 11

رِّزۡقٗا لِّلۡعِبَادِۖ وَأَحۡيَيۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ ٱلۡخُرُوجُ

as a provision for people, and We revive thereby a dead land; likewise will be the resurrection.

আয়াত: 12

كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَأَصۡحَٰبُ ٱلرَّسِّ وَثَمُودُ

The people of Noah rejected [the truth] before them^[4], as well as the companions of the Well^[5] and Thamūd,

[4] i.e., before the pagans of Makkah.
[5] i.e., people of prophet Shu‘ayb or other people. See footnote 25:38.

আয়াত: 13

وَعَادٞ وَفِرۡعَوۡنُ وَإِخۡوَٰنُ لُوطٖ

and so did ‘Ād, Pharaoh, the people of Lot,

আয়াত: 14

وَأَصۡحَٰبُ ٱلۡأَيۡكَةِ وَقَوۡمُ تُبَّعٖۚ كُلّٞ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ

and the dwellers of the Forest^[6], and the people of Tubba‘^[7]. All of them rejected the messengers, so My warning was fulfilled.

[6] i.e., the people of Shu‘ayb (عليه السلام).
[7] Tubba‘ al-Himyari, an ancient righteous Yemeni king. See 44:37.

আয়াত: 15

أَفَعَيِينَا بِٱلۡخَلۡقِ ٱلۡأَوَّلِۚ بَلۡ هُمۡ فِي لَبۡسٖ مِّنۡ خَلۡقٖ جَدِيدٖ

Were We wearied by their first creation? No indeed, yet they are in confusion concerning the second creation.