1. The (time of) of their reckoning) and Judgment) draws near for the people, while they are in heedlessness¹ turning away.
1. A common disease that we find among many people today is the disease of heedlessness and negligence, in the Islamic context it is the sin of forgetting Allāh and the purpose behind one’s existence and one’s duty to Allāh 'God', and simultaneously forgetting one’s eventual abode. This phenomenon is becoming more and more widespread among many people as they move further and further away from the true religion of God, Islam, and indulge themselves deeper into the world and what it has to offer of ephemeral pleasures. They get taken away by the fast-paced society they live in today and become lost in it as the world pulls them deeper into their state of heedlessness. Allāh has described such people in the Qur’an as having insight into the affairs of the wordly life while being completely heedless and negligent of the affairs of the Hereafter life.
3. Distracted2 their hearts. And they conceal the private conversation those who do wrong (saying): "Is this (prophet) except a human being like you?
So would you approach the magic while you see (it)?"
2. There will be terrible times in the last days. Most people will be lovers of themselves, lovers of money, boastful, proud, abusive, ungodly, ungrateful... Being ungrateful to Allāh means turning away from him and His messenger, the Prophet Muhammad. That is why the Qur’an teaches us to carefully examine our hearts.
5. Rather they said, "This (Qur’an) is muddled dreams. Rather, he has invented it. Rather, he himself is a poet; so let him bring us a Sign like the former 'Prophets' were sent with."
13. (The angels) said': "Do not run away (now), and come back to what luxury you were given to live in and your dwellings5, so that you may be questioned."
18. Rather, We hurl the Truth upon falsehood, and it crushes it, behold, it is vanishing. And for you ( pagans) is 'the' destruction from that which you describe (to Allāh, of a partner or son).
19. And to Him (Allāh) belongs whosoever is in the heavens and the earth. And those (angels) who are near to Him are not arrogant to worship Him, nor are they weary (of His worship).
22. Had there been therein (in the heavens and the earth) any gods except Allāh, they would both have certainly been in a state of disorder. So Glory be to Allāh, the Lord of the Throne (above) what they attribute (to Him).
24. Or, have they taken gods besides Him? Say: "Bring your proof. This (Qur’an) is the reminder of whomever with me and (it also contains) the reminder of whomever before me." But most of them do not know the Truth, and so they turn away.
28. He knows what is before them and what is behind them, and they do not intercede except for him whom He approves, while from awe of Him, they are apprehensive.
30. Do not those who deny 'the Truth' see that the heavens and the earth were a joined entity, and then We parted them. We have made from water every living thing. Will they not then believe?
31. And We placed within the earth firmly set mountains lest it should shake with them, and We made in it broad passes as ways, so that they may find their way.
35. Every soul will taste death. And We test you with both evil and good as a trial10; and to Us you will 'all' be returned.
10. If the trial we face involves an inducement to evil, we should not regard the inducement to evil as coming from Allāh. We believe that evil should not be attributed to Allâh, due to His perfect mercy and wisdom. The Prophet said: “And evil is not attributable to You."
Allāh does not will anyone to sin, and He does not tempt us to sin. Let no man say when he is tempted, I am tempted of Allāh; for Allāh doesn't use evil to tempt others. The trial, not the sin, is His aim. Trials are designed to refine us as gold is refined by fire.
36. And when they see you, those who disbelieve (in the Oneness of God), they take you not except for mockery, 'saying': "Is this the one who mentions (badly)of your gods?" while in the mention of the Most Compassionate, they are themselves disbelievers.
39. If only those who disbelieved (in the Truth) but knew (of the time) when they will not be able to ward off the Fire from their faces nor from their backs, nor will they be helped.
42. Say, (Muhammad): "Who guards you by night and by day from (the torment of) the Most Gracious?" But, from the Remembrance of their Lord (Allāh alone) they are turning away.
44. Rather, We let these (pagans) and their fathers enjoy (the good things of this life) until the period grew long for them. Do they not see that We come to the land (in their control and gradually) reduce it from its outlying borders? Then, is it they who will overcome?
47. And We shall set up the equitable scales for the Day of Resurrection (and Judgement), so no soul will be dealt with unjustly in the least. (Every deed) even if it be the weight of a grain of mustard seed, We shall bring it. Enough are We as a Reckoner.
73. We (also) made them leaders, guiding (people) by Our command. We inspired them the doing of good deeds, keeping up the prayer, and giving of Zakah 'the obligatory alms'. And they were our 'true' worshippers.
74. And Lot, We gave (sound) judgment and knowledge, and delivered him from the town that was committing shameful deeds. Indeed, they were a people evil, defiantly disobedient.
76. And (mention) Noah, when he called out (to Us) before (that time), so We answered him, and delivered him and his family from the great calamity (the Flood).
78. And (Mention) David and Solomon, when they gave judgment concerning the field when the people’s sheep had strayed therein by night, and We were witness to their judgments.
79. So We made Solomon to understand it; and to each one (David and Solomon) We gave sound judgment and knowledge. And with David We subjected the mountains to glorify (Allāh) and the birds. And We (Allāh) were the doers.
81. And to Solomon, (We subjected) the wind, blowing violently: it ran by his command to the land which We had blessed13. And We are of every thing well knowing.
84. So We responded to him and removed what afflicted him of adversity, and We gave him his family and the like thereof with them as Mercy from Us and a Reminder for the worshippers (of Allāh).
87. And (mention) Thun-Nun, (Jonah - man of the Whale), when he went off enraged (by the disbelief of his people), so he thought that We would not straiten him, then in the (veils) of darknesses15 he cried out, "There is no 'true' god except You (O Allāh), Glory be to You. Surely, I have been of the unjust."
15. of the night, the sea, and the whale’s stomach.
90. So We answered his prayer, granted him Yahya (John) and We cured for him his wife (to be fit to bear child). Surely they used to race with one another to good deeds and to call upon Us with (love), longing and dread. They were always humble before Us.
91. And (mention) her (the Virgin Mary) who guarded her chastity16, so We breathed into (the sleeves of) her (garment) through Our angel (Gabriel) and made her and her son (Jesus) a Sign for all people17.
16. The word chastity here means the abstention from illicit sexual activities and to take a vow of chastity, promising to abstain from all illicit sexual activities.
The Sunnah exhorts young men to treat older women as mothers and younger women as sisters with all chastity and purity. Treat every woman the way you want someone to treat your mother or your sister. Once a young man came to the Prophet, peace and blessings be upon him, and he said, “O Messenger of Allāh, give me permission to commit adultery.” The people turned to rebuke him, saying, “Quiet! Quiet!” The Prophet Muhammad said, “Come here.” The young man came close and he told him to sit down. The Prophet asked, “Would you like that for your mother?” The man said, “No, by Allah, may I be sacrificed for you.” The Prophet asked, “Neither would people like it for their mothers. Would you like that for your daughter?” The man said, “No, by Allah, may I be sacrificed for you.” The Prophet said, “Neither would people like it for their daughters. Would you like that for your sister?” The man said, “No, by Allah, may I be sacrificed for you.” The Prophet said, “Neither would people like it for their sisters. Would you like that for your aunts?” The man said, “No, by Allah, may I be sacrificed for you.” The Prophet said, “Neither would people like it for their aunts.” Then, the Prophet placed his hand on him and he said, “O Allah, forgive his sins, purify his heart, and guard his chastity.” After that, the young man never again inclined to anything sinful.
The Quran’s teaching on sexual chastity is clear. Any sexual activity outside the marriage wedlock is a deadly sin .
But chastity is more than abstention from sex; chastity begins in the heart. It is from the heart that all evil comes.
The Prophet Muhammad taught that even private sexual lust is unchaste and sinful. The Prophet said, "Allāh fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect. The Prophet Muhammad (ﷺ) also said: "Every eye commits adultery, and when the woman uses perfume and she passes by a gathering of men, then she is like this and that.'" Meaning an adulteress.
Pornography, immodest clothing by not wearing the proper dress code, and heavy make-out sessions between dating couples all violate the Quran’s principle of chastity.
Chaste people must set personal boundaries so that their hearts are not led into temptation. Limiting exposure to sexually exploitive images and situations promotes chastity. Regular worship, prayer, reciting and meditation on the Qur’an help keep our minds chaste. Even though the concept of chastity is quickly vanishing from our world’s value system, it remains vital part of God’s true religion, Islam. Allāh looks the hearts and minds of every person, seeking those whose hearts are wholly His. Allāh, the Creator of our bodies and our souls is not fooled by our outward displays of chastity designed to impress onlookers. He seeks those who long to be pure in heart. When chastity is our goal in every area of life, Allāh strengthens and rewards us with power to overcome sin and enjoy more of His presence.
17. Of Allah's Infinite Power and Greatness as He created Jesus without father, and his mother Mary bore him without having a partner.
96. Until when (the dam of) Gog and Magog has been opened and they, from every heights descend18.
18. When Gog and Magog attacks the land of Levant, Allāh will execute judgment upon them with plague and bloodshed. Thousands of invading soldiers lie unburied. Allāh sends the birds of the air to pluck the flesh right off their bodies.
97. And the true Promise (of Resurrection) is drawn near, then at once the sights of those who disbelieve will fixedly stare (in horror): "O woe to us, we were in a state of heedlessness of this; rather, we were workers of iniquity."
104. On the Day when We shall roll up the sky like the rolling up of the scroll for writings. As We began the first creation, so We will repeat it; a Promise 'binding on Us. Surely We shall do it.
105. Indeed, We have written in the Psalms21 after the Torah that the land of (Paradise) will be inherited by My righteous servants.
21. Psalm 37:9: "For evil men will be done away with, but those hoping in Allāh will possess the earth 'of Paradise'."
Psalm 37:29: "The righteous will possess the earth 'of Paradise', and they will live forever in it."
Proverbs 2:21: "For only the upright will reside in the earth 'of Paradise', and the blameless will remain in it."
Matthew 5:5 : “Happy are the mild-tempered, since they will inherit the earth of Paradise."
107. We have only sent you 'Muhammad'22 as a Mercy to all mankind 'and jinn'23.
22. If you verbally declare, “that there is no God except Allāh and that Mohammad is God's servant and messenger,” and believe that in your heart, you will be saved from the Hellfire and admitted to Paradise.
23. The love and compassion of Allah's Messenger for all kinds of creatures was not of the kind claimed by today's 'humanists'. He was more compassionate than any other person and than mother to her child. Muhammad was a Prophet raised by Allāh, the Creator and Sustainer of all beings, for the guidance and happiness of conscious beings - mankind and jinn - and the harmony of existence. Therefore, he lived not for himself but for others; he was a mercy for all the beings.
108. Say (Muhammad): "Only it is revealed to me that your God is One God only (Allāh). Are you then going to be Muslims?" (i.e., those who surrender to God only and follow His messengers)24?"
24. We must surrender everything to Allāh. When we center our daily activities on Him, “trust in Him and do good, take delight in Him, and surrender to Him all our desires, problems, anxieties, and the daily events of our lives, Allāh will direct us and give us peace. As believers in Allāh, it is vital for us to let Him determine what our lives should be. Let’s surrender and trust Allāh. As we do, He will take action and do what’s necessary and best for us.
109. But if they turn away, say 'Muhammad' "I have warned you equally to (all of) you. And I do not know whether it is near or far what you are threatened with. "
112. (Muhammad) said: "Lord (Allāh), judge (between us) with Truth. And our Lord is the Most Gracious Whose help is sought against (the blasphemies) you describe!."
26. Of untrue things to Allāh, saying that He has taken a son or daughters, or that His messenger Muhammad is sorcerer or poet, or saying that the Qur’an is magic.
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نتایج جستجو:
API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".