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શબ્દોનું ભાષાંતર સૂરહ: અસ્ સોફ્ફાત   આયત:

As-Sāffāt

وَٱلصَّٰٓفَّٰتِ صَفّٗا
By those [angels] lined up in rows,
અરબી તફસીરો:
فَٱلزَّٰجِرَٰتِ زَجۡرٗا
and those who drive [the clouds],
અરબી તફસીરો:
فَٱلتَّٰلِيَٰتِ ذِكۡرًا
and those who recite Allah’s words[1],
[1] Allah swears by three kinds of angels in these three above-mentioned verses to emphasize what comes in the next verse.
અરબી તફસીરો:
إِنَّ إِلَٰهَكُمۡ لَوَٰحِدٞ
indeed, your God is One,
અરબી તફસીરો:
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَرَبُّ ٱلۡمَشَٰرِقِ
Lord of the heavens and earth and all that is between them, and Lord of the points of sunrise.
અરબી તફસીરો:
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِزِينَةٍ ٱلۡكَوَاكِبِ
We have adorned the sky with the beauty of the stars,
અરબી તફસીરો:
وَحِفۡظٗا مِّن كُلِّ شَيۡطَٰنٖ مَّارِدٖ
and for safeguarding it against every rebellious devil,
અરબી તફસીરો:
لَّا يَسَّمَّعُونَ إِلَى ٱلۡمَلَإِ ٱلۡأَعۡلَىٰ وَيُقۡذَفُونَ مِن كُلِّ جَانِبٖ
so that they cannot eavesdrop on the highest assembly [of angels] and are pelted from every side[2]
[2] By meteors.
અરબી તફસીરો:
دُحُورٗاۖ وَلَهُمۡ عَذَابٞ وَاصِبٌ
to repel them; and for them there will be a perpetual punishment,
અરબી તફસીરો:
إِلَّا مَنۡ خَطِفَ ٱلۡخَطۡفَةَ فَأَتۡبَعَهُۥ شِهَابٞ ثَاقِبٞ
except who stealthily snatches away some words, he will be pursued by a piercing flame.
અરબી તફસીરો:
فَٱسۡتَفۡتِهِمۡ أَهُمۡ أَشَدُّ خَلۡقًا أَم مَّنۡ خَلَقۡنَآۚ إِنَّا خَلَقۡنَٰهُم مِّن طِينٖ لَّازِبِۭ
So ask them, “Are they more difficult to create or other things We created? We created them[3] from sticky clay.
[3] i.e., their father Adam.
અરબી તફસીરો:
بَلۡ عَجِبۡتَ وَيَسۡخَرُونَ
Rather you are astonished, while they ridicule it,
અરબી તફસીરો:
وَإِذَا ذُكِّرُواْ لَا يَذۡكُرُونَ
and when they are reminded, they pay no heed,
અરબી તફસીરો:
وَإِذَا رَأَوۡاْ ءَايَةٗ يَسۡتَسۡخِرُونَ
and when they see a sign, they ridicule it,
અરબી તફસીરો:
وَقَالُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٌ
and they say, “This is nothing but clear magic.
અરબી તફસીરો:
أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ
Is it that when we are dead and become dust and bones, will we really be raised up again,
અરબી તફસીરો:
أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ
and our forefathers too?”
અરબી તફસીરો:
قُلۡ نَعَمۡ وَأَنتُمۡ دَٰخِرُونَ
Say, “Yes, and you will be disgraced.”
અરબી તફસીરો:
فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ فَإِذَا هُمۡ يَنظُرُونَ
It will only be a single Blast[4], and at once they will be looking around.
[4] i.e., the second blow of the Trumpet.
અરબી તફસીરો:
وَقَالُواْ يَٰوَيۡلَنَا هَٰذَا يَوۡمُ ٱلدِّينِ
They will say, “Woe to us! This is the Day of Judgment!”
અરબી તફસીરો:
هَٰذَا يَوۡمُ ٱلۡفَصۡلِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ
[They will be told], “This is the Day of Decision that you used to deny.”
અરબી તફસીરો:
۞ ٱحۡشُرُواْ ٱلَّذِينَ ظَلَمُواْ وَأَزۡوَٰجَهُمۡ وَمَا كَانُواْ يَعۡبُدُونَ
[The angels will be told], “Gather all those who did wrong and their fellows[5], and whatever they used to worship
[5] In wrongdoing or evil deeds.
અરબી તફસીરો:
مِن دُونِ ٱللَّهِ فَٱهۡدُوهُمۡ إِلَىٰ صِرَٰطِ ٱلۡجَحِيمِ
besides Allah, and lead them to the way of Hell,
અરબી તફસીરો:
وَقِفُوهُمۡۖ إِنَّهُم مَّسۡـُٔولُونَ
and stop them, for they are to be questioned.”
અરબી તફસીરો:
مَا لَكُمۡ لَا تَنَاصَرُونَ
[They will be asked], “What is the matter with you, that you no longer help one another?”
અરબી તફસીરો:
بَلۡ هُمُ ٱلۡيَوۡمَ مُسۡتَسۡلِمُونَ
Rather on that Day they will surrender completely.
અરબી તફસીરો:
وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ
They will turn to one another, reproaching one another.
અરબી તફસીરો:
قَالُوٓاْ إِنَّكُمۡ كُنتُمۡ تَأۡتُونَنَا عَنِ ٱلۡيَمِينِ
[The followers] will say, “It was you who used to delude us from the right way[6].”
[6] Or you used to pressure us, or deceived us with false oaths, or claimed to have the truth.
અરબી તફસીરો:
قَالُواْ بَل لَّمۡ تَكُونُواْ مُؤۡمِنِينَ
[The misleaders] will say, “Rather, you yourselves were not believers,
અરબી તફસીરો:
وَمَا كَانَ لَنَا عَلَيۡكُم مِّن سُلۡطَٰنِۭۖ بَلۡ كُنتُمۡ قَوۡمٗا طَٰغِينَ
and We had no power over you, rather you yourselves were a transgressing people.
અરબી તફસીરો:
فَحَقَّ عَلَيۡنَا قَوۡلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَ
Now the punishment of our Lord has come true against us; we will surely taste it.
અરબી તફસીરો:
فَأَغۡوَيۡنَٰكُمۡ إِنَّا كُنَّا غَٰوِينَ
We did misguide you, for we ourselves were misguided”.
અરબી તફસીરો:
فَإِنَّهُمۡ يَوۡمَئِذٖ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَ
On that Day they will all share in the punishment.
અરબી તફસીરો:
إِنَّا كَذَٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ
This is how We deal with the wicked,
અરબી તફસીરો:
إِنَّهُمۡ كَانُوٓاْ إِذَا قِيلَ لَهُمۡ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسۡتَكۡبِرُونَ
for whenever it was said to them, “None has the right to be worshiped except Allah,” they became arrogant,
અરબી તફસીરો:
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا لِشَاعِرٖ مَّجۡنُونِۭ
and said, “Are we going to abandon our gods for a mad poet[7]?”
[7] They mean the Prophet (ﷺ).
અરબી તફસીરો:
بَلۡ جَآءَ بِٱلۡحَقِّ وَصَدَّقَ ٱلۡمُرۡسَلِينَ
Rather, he came with the truth and confirmed the messengers.
અરબી તફસીરો:
إِنَّكُمۡ لَذَآئِقُواْ ٱلۡعَذَابِ ٱلۡأَلِيمِ
You will surely taste the painful punishment,
અરબી તફસીરો:
وَمَا تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ
and you will only be recompensed for what you used to do,
અરબી તફસીરો:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
except the chosen slaves of Allah.
અરબી તફસીરો:
أُوْلَٰٓئِكَ لَهُمۡ رِزۡقٞ مَّعۡلُومٞ
They will have a known provision,
અરબી તફસીરો:
فَوَٰكِهُ وَهُم مُّكۡرَمُونَ
fruits[8]; and they will be honored
[8] i.e., everything delicious that they desire.
અરબી તફસીરો:
فِي جَنَّٰتِ ٱلنَّعِيمِ
in Gardens of Bliss,
અરબી તફસીરો:
عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ
facing one another[9] on couches.
[9] It implies that they will not harbor ill feelings toward one another.
અરબી તફસીરો:
يُطَافُ عَلَيۡهِم بِكَأۡسٖ مِّن مَّعِينِۭ
They will be served with a cup of wine from a flowing stream,
અરબી તફસીરો:
بَيۡضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَ
white and delicious for those who drink.
અરબી તફસીરો:
لَا فِيهَا غَوۡلٞ وَلَا هُمۡ عَنۡهَا يُنزَفُونَ
It will cause no harm, nor will they be intoxicated by it,
અરબી તફસીરો:
وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ عِينٞ
and with them will be maidens of modest gaze[10] and beautiful eyes,
[10] i.e., chaste and bashful, looking only at their mates.
અરબી તફસીરો:
كَأَنَّهُنَّ بَيۡضٞ مَّكۡنُونٞ
as if they were well-protected eggs[11].
[11] Or pristine pearls.
અરબી તફસીરો:
فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ
Then they will turn to one another asking[12].
[12] Of their lives in the world and what led them to Paradise.
અરબી તફસીરો:
قَالَ قَآئِلٞ مِّنۡهُمۡ إِنِّي كَانَ لِي قَرِينٞ
One of them will say, “I had a close friend [in the world]
અરબી તફસીરો:
يَقُولُ أَءِنَّكَ لَمِنَ ٱلۡمُصَدِّقِينَ
who used to say[13], ‘Are you one of those who believe
[13] Mockingly.
અરબી તફસીરો:
أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
that when we die and become dust and bones, shall we be brought for judgment?’”
અરબી તફસીરો:
قَالَ هَلۡ أَنتُم مُّطَّلِعُونَ
He will say[14], “Do you wish to see [his fate]?”
[14] To his companions in Paradise.
અરબી તફસીરો:
فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ ٱلۡجَحِيمِ
So he will look down and see him[15] in the midst of the Blazing Fire.
[15] His close friend who tried to dissuade him from faith.
અરબી તફસીરો:
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرۡدِينِ
He will say, “By Allah, you were about to ruin me.
અરબી તફસીરો:
وَلَوۡلَا نِعۡمَةُ رَبِّي لَكُنتُ مِنَ ٱلۡمُحۡضَرِينَ
Were it not for the grace of my Lord, I would have been among those who are brought [to Hell].”
અરબી તફસીરો:
أَفَمَا نَحۡنُ بِمَيِّتِينَ
[He will say to his fellow believers], “Are we not going to die anymore,
અરબી તફસીરો:
إِلَّا مَوۡتَتَنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُعَذَّبِينَ
except for our first death, nor are we going to be punished?”
અરબી તફસીરો:
إِنَّ هَٰذَا لَهُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
This is indeed the supreme triumph!
અરબી તફસીરો:
لِمِثۡلِ هَٰذَا فَلۡيَعۡمَلِ ٱلۡعَٰمِلُونَ
For such [reward] let the workers work.
અરબી તફસીરો:
أَذَٰلِكَ خَيۡرٞ نُّزُلًا أَمۡ شَجَرَةُ ٱلزَّقُّومِ
Is this a better accommodation or the tree of Zaqqūm[16]?[17]
[16] The tree of cactus.
[17] The disbelievers of Makkah derided the Prophet (ﷺ) when he warned them of this tree. They wondered how a tree could grow in Hellfire. So Allah revealed this verse.
અરબી તફસીરો:
إِنَّا جَعَلۡنَٰهَا فِتۡنَةٗ لِّلظَّٰلِمِينَ
We have made it a trial for the wrongdoers.
અરબી તફસીરો:
إِنَّهَا شَجَرَةٞ تَخۡرُجُ فِيٓ أَصۡلِ ٱلۡجَحِيمِ
It is a tree that grows in the bottom of the Blazing Fire;
અરબી તફસીરો:
طَلۡعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
its fruits are like heads of devils.
અરબી તફસીરો:
فَإِنَّهُمۡ لَأٓكِلُونَ مِنۡهَا فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ
They will certainly eat from it, filling their bellies.
અરબી તફસીરો:
ثُمَّ إِنَّ لَهُمۡ عَلَيۡهَا لَشَوۡبٗا مِّنۡ حَمِيمٖ
Then on top of that they will be given a mixture of scalding water,
અરબી તફસીરો:
ثُمَّ إِنَّ مَرۡجِعَهُمۡ لَإِلَى ٱلۡجَحِيمِ
then their final return will be to the Blazing Fire.
અરબી તફસીરો:
إِنَّهُمۡ أَلۡفَوۡاْ ءَابَآءَهُمۡ ضَآلِّينَ
For they found their forefathers astray,
અરબી તફસીરો:
فَهُمۡ عَلَىٰٓ ءَاثَٰرِهِمۡ يُهۡرَعُونَ
so they rushed to follow in their footsteps.
અરબી તફસીરો:
وَلَقَدۡ ضَلَّ قَبۡلَهُمۡ أَكۡثَرُ ٱلۡأَوَّلِينَ
Indeed, most of the earlier people went astray before them,
અરબી તફસીરો:
وَلَقَدۡ أَرۡسَلۡنَا فِيهِم مُّنذِرِينَ
even though We sent among them warners.
અરબી તફસીરો:
فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَ
Then see how was the end of those who were warned,
અરબી તફસીરો:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
except the chosen slaves of Allah.
અરબી તફસીરો:
وَلَقَدۡ نَادَىٰنَا نُوحٞ فَلَنِعۡمَ ٱلۡمُجِيبُونَ
Indeed, Noah called upon Us; how excellent are We at responding!
અરબી તફસીરો:
وَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
And We saved him and his household[18] from the great distress,
[18] i.e., the believers in his household.
અરબી તફસીરો:
وَجَعَلۡنَا ذُرِّيَّتَهُۥ هُمُ ٱلۡبَاقِينَ
and made his offspring[19] the only survivors,
[19] i.e., Noah’s offspring: Shem, Ham, and Japheth.
અરબી તફસીરો:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
and We left for him [a favorable mention] among later generations:
અરબી તફસીરો:
سَلَٰمٌ عَلَىٰ نُوحٖ فِي ٱلۡعَٰلَمِينَ
“Peace be upon Noah among all the nations.”
અરબી તફસીરો:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
This is how We reward those who do good.
અરબી તફસીરો:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
He was one of Our believing slaves.
અરબી તફસીરો:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
Then we drowned the others.
અરબી તફસીરો:
۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبۡرَٰهِيمَ
Indeed, Abraham was one of those who followed his way.
અરબી તફસીરો:
إِذۡ جَآءَ رَبَّهُۥ بِقَلۡبٖ سَلِيمٍ
When he came to his Lord with a sound heart,
અરબી તફસીરો:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَاذَا تَعۡبُدُونَ
and said to his father and his people, “What are you worshiping?
અરબી તફસીરો:
أَئِفۡكًا ءَالِهَةٗ دُونَ ٱللَّهِ تُرِيدُونَ
Is it false gods that you seek other than Allah?
અરબી તફસીરો:
فَمَا ظَنُّكُم بِرَبِّ ٱلۡعَٰلَمِينَ
Then what do you think of the Lord of the worlds?”
અરબી તફસીરો:
فَنَظَرَ نَظۡرَةٗ فِي ٱلنُّجُومِ
He then cast a glance at the stars[20],
[20] His people had faith in astrology, so Abraham pretended to do the same to show them that he was not able to join them at their pagan feast and to remain in their temple of idols, while he was planning to destroy their idols.
અરબી તફસીરો:
فَقَالَ إِنِّي سَقِيمٞ
and said, “I am sick[21].”
[21] The Prophet (ﷺ) said: “Ibrahim (peace be upon him) did not lie except for three lies: His saying {I am sick} and his saying {Rather, the chief of them did this} and his saying about his wife, “She is my sister.” [Al-Bukhāri, Muslim]. Two of them were for the sake of Allah, and the third one was for the sake of his sister.
અરબી તફસીરો:
فَتَوَلَّوۡاْ عَنۡهُ مُدۡبِرِينَ
So they went away from him and left.
અરબી તફસીરો:
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمۡ فَقَالَ أَلَا تَأۡكُلُونَ
Then he turned to their gods and said, “Why do you not eat[22]?
[22] The offerings placed before you.
અરબી તફસીરો:
مَا لَكُمۡ لَا تَنطِقُونَ
What is wrong with you that you do not speak?”
અરબી તફસીરો:
فَرَاغَ عَلَيۡهِمۡ ضَرۡبَۢا بِٱلۡيَمِينِ
Then he turned upon them, striking them with his right hand.
અરબી તફસીરો:
فَأَقۡبَلُوٓاْ إِلَيۡهِ يَزِفُّونَ
Then his people came rushing towards him.
અરબી તફસીરો:
قَالَ أَتَعۡبُدُونَ مَا تَنۡحِتُونَ
He said, “Do you worship what you yourselves carve,
અરબી તફસીરો:
وَٱللَّهُ خَلَقَكُمۡ وَمَا تَعۡمَلُونَ
when it is Allah Who created you and all what you do?”
અરબી તફસીરો:
قَالُواْ ٱبۡنُواْ لَهُۥ بُنۡيَٰنٗا فَأَلۡقُوهُ فِي ٱلۡجَحِيمِ
They said, “Build a pyre for him and throw him into the blazing fire.”
અરબી તફસીરો:
فَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَسۡفَلِينَ
They contrived a plan against him, but We made them the lowest.
અરબી તફસીરો:
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهۡدِينِ
He said, “I am going to my Lord; He will guide me.
અરબી તફસીરો:
رَبِّ هَبۡ لِي مِنَ ٱلصَّٰلِحِينَ
My Lord, grant me righteous offspring.”
અરબી તફસીરો:
فَبَشَّرۡنَٰهُ بِغُلَٰمٍ حَلِيمٖ
So We gave him glad tidings of a forbearing boy[23].
[23] i.e., Ishmael
અરબી તફસીરો:
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعۡيَ قَالَ يَٰبُنَيَّ إِنِّيٓ أَرَىٰ فِي ٱلۡمَنَامِ أَنِّيٓ أَذۡبَحُكَ فَٱنظُرۡ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفۡعَلۡ مَا تُؤۡمَرُۖ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
Then when he reached the age where he could work with him, Abraham said, “O my dear son, I have seen in a dream that I must sacrifice you. What do you think?” He said, “O my dear father, do as you are commanded. You will find me, if Allah wills, one of the steadfast.”
અરબી તફસીરો:
فَلَمَّآ أَسۡلَمَا وَتَلَّهُۥ لِلۡجَبِينِ
When they both submitted [to Allah’s command] and Abraham laid him on his forehead,
અરબી તફસીરો:
وَنَٰدَيۡنَٰهُ أَن يَٰٓإِبۡرَٰهِيمُ
and We called out to him, “O Abraham,
અરબી તફસીરો:
قَدۡ صَدَّقۡتَ ٱلرُّءۡيَآۚ إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
You have fulfilled the dream.” This is how We reward those who do good.
અરબી તફસીરો:
إِنَّ هَٰذَا لَهُوَ ٱلۡبَلَٰٓؤُاْ ٱلۡمُبِينُ
This was indeed a revealing test.
અરબી તફસીરો:
وَفَدَيۡنَٰهُ بِذِبۡحٍ عَظِيمٖ
And We ransomed him with a great sacrifice[24],
[24] Allah Almighty sent a ram to be sacrificed in place of Ishmael.
અરબી તફસીરો:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
and We left for him [a favorable mention] among later generations:
અરબી તફસીરો:
سَلَٰمٌ عَلَىٰٓ إِبۡرَٰهِيمَ
“Peace be upon Abraham.”
અરબી તફસીરો:
كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
This is how We reward those who do good.
અરબી તફસીરો:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
He was one of Our believing slaves.
અરબી તફસીરો:
وَبَشَّرۡنَٰهُ بِإِسۡحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ
And We gave him the glad tidings of Isaac[25], a prophet, and one of the righteous.
[25] The birth of Isaac is mentioned after the story of sacrifice, which verifies that the firstborn son who was sacrificed was indeed Ishmael and not Isaac, contrary to what is claimed by the Jews and Christians. This is also supported by 11:71, where Sarah is told that she would give birth to Isaac, who would have a son by the name of Jacob.
અરબી તફસીરો:
وَبَٰرَكۡنَا عَلَيۡهِ وَعَلَىٰٓ إِسۡحَٰقَۚ وَمِن ذُرِّيَّتِهِمَا مُحۡسِنٞ وَظَالِمٞ لِّنَفۡسِهِۦ مُبِينٞ
We blessed him[26] and Isaac, but among their offspring were some who did good and some who clearly wronged themselves.
[26] Abraham or Ishmael.
અરબી તફસીરો:
وَلَقَدۡ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
Indeed, We bestowed Our favor upon Moses and Aaron,
અરબી તફસીરો:
وَنَجَّيۡنَٰهُمَا وَقَوۡمَهُمَا مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ
and We saved them and their people from the great distress[27],
[27] Of enslavement at the hands of Pharaoh and his people, as well as of drowning.
અરબી તફસીરો:
وَنَصَرۡنَٰهُمۡ فَكَانُواْ هُمُ ٱلۡغَٰلِبِينَ
and We helped them, so they were victorious,
અરબી તફસીરો:
وَءَاتَيۡنَٰهُمَا ٱلۡكِتَٰبَ ٱلۡمُسۡتَبِينَ
and We gave them both the clear Scripture,
અરબી તફસીરો:
وَهَدَيۡنَٰهُمَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ
and guided them to the straight path;
અરબી તફસીરો:
وَتَرَكۡنَا عَلَيۡهِمَا فِي ٱلۡأٓخِرِينَ
and We left for them [a favorable mention] among later generations:
અરબી તફસીરો:
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
“Peace be upon Moses and Aaron.”
અરબી તફસીરો:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
This is how We reward those who do good.
અરબી તફસીરો:
إِنَّهُمَا مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
They were truly of Our believing slaves.
અરબી તફસીરો:
وَإِنَّ إِلۡيَاسَ لَمِنَ ٱلۡمُرۡسَلِينَ
Elijah was indeed one of the messengers.
અરબી તફસીરો:
إِذۡ قَالَ لِقَوۡمِهِۦٓ أَلَا تَتَّقُونَ
When he said to his people: “Do you not fear Allah?
અરબી તફસીરો:
أَتَدۡعُونَ بَعۡلٗا وَتَذَرُونَ أَحۡسَنَ ٱلۡخَٰلِقِينَ
Do you call upon Ba‘l[28] and ignore the Best of the Creators,
[28] A great idol worshiped by the people.
અરબી તફસીરો:
ٱللَّهَ رَبَّكُمۡ وَرَبَّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَ
Allah, your Lord and the Lord of your forefathers?”
અરબી તફસીરો:
فَكَذَّبُوهُ فَإِنَّهُمۡ لَمُحۡضَرُونَ
But they rejected him, so they will surely be brought [for punishment],
અરબી તફસીરો:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
except the chosen slaves of Allah.
અરબી તફસીરો:
وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ
And We left for him [a favorable mention] among later generations:
અરબી તફસીરો:
سَلَٰمٌ عَلَىٰٓ إِلۡ يَاسِينَ
“Peace be upon Elias.”
અરબી તફસીરો:
إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ
This is how We reward those who do good.
અરબી તફસીરો:
إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ
He was one of Our believing slaves.
અરબી તફસીરો:
وَإِنَّ لُوطٗا لَّمِنَ ٱلۡمُرۡسَلِينَ
Lot was indeed one of the messengers.
અરબી તફસીરો:
إِذۡ نَجَّيۡنَٰهُ وَأَهۡلَهُۥٓ أَجۡمَعِينَ
When We saved him and all of his household,
અરબી તફસીરો:
إِلَّا عَجُوزٗا فِي ٱلۡغَٰبِرِينَ
except an old woman[29] who was among those who stayed behind.
[29] Lot’s wife, who was not a believer.
અરબી તફસીરો:
ثُمَّ دَمَّرۡنَا ٱلۡأٓخَرِينَ
Then We destroyed the rest.
અરબી તફસીરો:
وَإِنَّكُمۡ لَتَمُرُّونَ عَلَيۡهِم مُّصۡبِحِينَ
You [Makkans] pass by their ruins by day
અરબી તફસીરો:
وَبِٱلَّيۡلِۚ أَفَلَا تَعۡقِلُونَ
and by night. Do you still not understand?
અરબી તફસીરો:
وَإِنَّ يُونُسَ لَمِنَ ٱلۡمُرۡسَلِينَ
Jonah was indeed one of the messengers.
અરબી તફસીરો:
إِذۡ أَبَقَ إِلَى ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ
When he fled to the fully laden ship,
અરબી તફસીરો:
فَسَاهَمَ فَكَانَ مِنَ ٱلۡمُدۡحَضِينَ
then he cast lots[30] with them, but was among those who lost.
[30] To determine who would be cast overboard in order to save the rest of the passengers; the ship was about to sink, for it was overloaded.
અરબી તફસીરો:
فَٱلۡتَقَمَهُ ٱلۡحُوتُ وَهُوَ مُلِيمٞ
The whale then swallowed him while he was blameworthy[31].
[31] For leaving his people without Allah’s permission.
અરબી તફસીરો:
فَلَوۡلَآ أَنَّهُۥ كَانَ مِنَ ٱلۡمُسَبِّحِينَ
Were it not for the fact that he was one of those who glorify Allah,
અરબી તફસીરો:
لَلَبِثَ فِي بَطۡنِهِۦٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ
he would have stayed in its belly until the Day of Resurrection[32].
[32] The belly of the fish would have turned to be his grave.
અરબી તફસીરો:
۞ فَنَبَذۡنَٰهُ بِٱلۡعَرَآءِ وَهُوَ سَقِيمٞ
But We cast him ashore on a barren land while he was ill,
અરબી તફસીરો:
وَأَنۢبَتۡنَا عَلَيۡهِ شَجَرَةٗ مِّن يَقۡطِينٖ
and caused a gourd vine[33] to grow over him.
[33] For its cooling shade and as food for him.
અરબી તફસીરો:
وَأَرۡسَلۡنَٰهُ إِلَىٰ مِاْئَةِ أَلۡفٍ أَوۡ يَزِيدُونَ
We sent him[34] to one hundred thousand people or more,
[34] i.e., We sent him thereafter to his people.
અરબી તફસીરો:
فَـَٔامَنُواْ فَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖ
and they believed, so We let them enjoy for a while.
અરબી તફસીરો:
فَٱسۡتَفۡتِهِمۡ أَلِرَبِّكَ ٱلۡبَنَاتُ وَلَهُمُ ٱلۡبَنُونَ
So ask them, “Does your Lord have daughters while they have sons?”[35]
[35] The pagans of Makkah claimed that angels were Allah’s daughters, while preferring sons for themselves.
અરબી તફસીરો:
أَمۡ خَلَقۡنَا ٱلۡمَلَٰٓئِكَةَ إِنَٰثٗا وَهُمۡ شَٰهِدُونَ
Or did We create the angels as females while they were watching?
અરબી તફસીરો:
أَلَآ إِنَّهُم مِّنۡ إِفۡكِهِمۡ لَيَقُولُونَ
No indeed, it is one of their fabrications when they say,
અરબી તફસીરો:
وَلَدَ ٱللَّهُ وَإِنَّهُمۡ لَكَٰذِبُونَ
“Allah has children,” and they are truly liars.
અરબી તફસીરો:
أَصۡطَفَى ٱلۡبَنَاتِ عَلَى ٱلۡبَنِينَ
Did He choose daughters over sons[36]?
[36] i.e., daughters that you hate over sons that you like?
અરબી તફસીરો:
مَا لَكُمۡ كَيۡفَ تَحۡكُمُونَ
What is the matter with you? How do you judge?
અરબી તફસીરો:
أَفَلَا تَذَكَّرُونَ
Will you not then take heed?
અરબી તફસીરો:
أَمۡ لَكُمۡ سُلۡطَٰنٞ مُّبِينٞ
Do you have any compelling proof?
અરબી તફસીરો:
فَأۡتُواْ بِكِتَٰبِكُمۡ إِن كُنتُمۡ صَٰدِقِينَ
Then bring your scripture, if you are truthful.
અરબી તફસીરો:
وَجَعَلُواْ بَيۡنَهُۥ وَبَيۡنَ ٱلۡجِنَّةِ نَسَبٗاۚ وَلَقَدۡ عَلِمَتِ ٱلۡجِنَّةُ إِنَّهُمۡ لَمُحۡضَرُونَ
They claim that there is a kinship between Him and the jinn[37], when the jinn themselves know that such people will surely be brought [for punishment].
[37] It was claimed by some Arab pagans that angels are daughters of Allah through female jinn.
અરબી તફસીરો:
سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Glorified is Allah far above what they ascribe [to Him].
અરબી તફસીરો:
إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
But not the chosen slaves of Allah[38].
[38] Who do not ascribe to Allah such false claims.
અરબી તફસીરો:
فَإِنَّكُمۡ وَمَا تَعۡبُدُونَ
So you and whatever you worship
અરબી તફસીરો:
مَآ أَنتُمۡ عَلَيۡهِ بِفَٰتِنِينَ
none of you can lure anyone away from Him,
અરબી તફસીરો:
إِلَّا مَنۡ هُوَ صَالِ ٱلۡجَحِيمِ
except those who are destined to burn in the Blazing Fire[39].
[39] Due to their disbelief and evil deeds.
અરબી તફસીરો:
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٞ مَّعۡلُومٞ
[The angels say][40], “There is none among us but has a known station[41]:
[40] Refuting the disbelievers’ false claims about them.
[41] In worshiping Allah and obeying Him in our assigned tasks.
અરબી તફસીરો:
وَإِنَّا لَنَحۡنُ ٱلصَّآفُّونَ
We are indeed those who stand lined up in rows,
અરબી તફસીરો:
وَإِنَّا لَنَحۡنُ ٱلۡمُسَبِّحُونَ
and we are indeed those who glorify Allah.”
અરબી તફસીરો:
وَإِن كَانُواْ لَيَقُولُونَ
And [the pagans] used to say[42],
[42] Before the revelation of the Qur’an.
અરબી તફસીરો:
لَوۡ أَنَّ عِندَنَا ذِكۡرٗا مِّنَ ٱلۡأَوَّلِينَ
“If only we had a scripture[43] like the previous people,
[43] Such as the Torah and the Gospel.
અરબી તફસીરો:
لَكُنَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَ
we would have surely been true slaves of Allah.”
અરબી તફસીરો:
فَكَفَرُواْ بِهِۦۖ فَسَوۡفَ يَعۡلَمُونَ
But they rejected it[44]; soon they will come to know.
[44] i.e., their own message, the Qur’an.
અરબી તફસીરો:
وَلَقَدۡ سَبَقَتۡ كَلِمَتُنَا لِعِبَادِنَا ٱلۡمُرۡسَلِينَ
Our Word has already been given to Our slaves, the messengers,
અરબી તફસીરો:
إِنَّهُمۡ لَهُمُ ٱلۡمَنصُورُونَ
that it is surely they who will be given victory,
અરબી તફસીરો:
وَإِنَّ جُندَنَا لَهُمُ ٱلۡغَٰلِبُونَ
and that Our soldiers will surely be the victors.
અરબી તફસીરો:
فَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ
So turn away from them for a while.
અરબી તફસીરો:
وَأَبۡصِرۡهُمۡ فَسَوۡفَ يُبۡصِرُونَ
Wait and see; soon they will see [their end].
અરબી તફસીરો:
أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ
Do they really seek to hasten Our punishment?
અરબી તફસીરો:
فَإِذَا نَزَلَ بِسَاحَتِهِمۡ فَسَآءَ صَبَاحُ ٱلۡمُنذَرِينَ
When it[45] descends on their courtyard, how terrible will be the morning of those who were warned!
[45] Allah’s punishment.
અરબી તફસીરો:
وَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖ
And turn away from them for a while.
અરબી તફસીરો:
وَأَبۡصِرۡ فَسَوۡفَ يُبۡصِرُونَ
Wait and see; soon they will see [their end].
અરબી તફસીરો:
سُبۡحَٰنَ رَبِّكَ رَبِّ ٱلۡعِزَّةِ عَمَّا يَصِفُونَ
Glory be to your Lord, the Lord of Might, far above what they ascribe [to Him],
અરબી તફસીરો:
وَسَلَٰمٌ عَلَى ٱلۡمُرۡسَلِينَ
and peace be upon the messengers,
અરબી તફસીરો:
وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ
and all praise be to Allah, the Lord of the worlds.
અરબી તફસીરો:
 
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