2. Those who are wholeheartedly submissive to Allāh in their prayers².
2. Attending congregation and praying with all solemnity and full submissiveness strengthens one’s connection with Allāh. Prayer is about expressing love, gratitude, hope, fear to Allāh and finding meaning in life’s challenges and peace.
4. I.e., Zakat, the obligatory alms. Muslims are obligated to pay 2.5% of the total value of their wealth less any liabilities in Zakat provided they reach the Nisab. The Nisab is the minimum amount that a Muslim must have before being obliged to pay Zakat. The Nisab was set by the Prophet Muhammad at a rate equivalent to 85 grams of gold or 609 grams of silver or its equivalent in money, taking into consideration the one lesser value will be the Nisab either the silver or the gold. Zakat is taken from the rich and given to the poor. Whoever cares for the poor lends to Allāh, who will pay back the sum in full. Giving to the poor, is another way someone can express their faith and is a way in which they can put “love for your brother as you love for yourself ” into action. It is unselfishly wishing others to be happy; to be delighted; to offer our affection and help freely without wanting anything in return. Eligible Muslims pay Zakat once a year, and it is due as soon as one lunar (Islamic) year passed.
5. This is the command of Allāh that you abstain from sexual immorality; that each one of you know how to control his own body in honor and dignity, not in the passion of lust like the non-Muslims who do not know Allāh. No one transgresses in this matter, for Allāh has not called us for impurity, but in righteousness and honor. Therefore whoever disregards this, disregards not man but Allāh. Chastity is the dignity of the body, the ornament of morality, the bond of modesty, the peacefulness of home, the source of purity, the purity in conduct and intention and abstention from unlawful sexual intercourse.
8. Those who are true to their trusts⁶ and covenant⁷.
6.The word amaanah - trust - is general in meaning and encompasses all the duties of Islam. Everything that Allāh has enjoined upon His servant is an amaanah (trust), and the person must carry them out in the fullest sense. That also includes things that are entrusted to one by people, such as wealth, secrets and the like. The individual must pay attention to both matters and fulfill both trusts. The one who fulfills his duty towards Allāh and towards people will be rewarded, but the one who neglects his duty towards Allāh and towards people deserves punishment.
7. Promise, pledge. Whenever a person makes a promise, he or she must fulfill it; if he or she commits him/herself to something, whether it concerns other people or Allāh the Almighty, and then falls short of delivering on it, that is considered a breach of the pledge. The righteous believers never break their covenants, which is rather typical of immoral people and hypocrites. Islam warns against breaching covenants, even with enemies, unless they breach first. Treachery is a grave major sin, particularly when it comes from a person who is in a position of authority. That is because his infringement harms many people and he is not forced to do that because fulfilling it instead is within his capacity. There is abundant proof indicating the obligation of fulfilling covenants and the prohibition of breaching it.
14. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump (of flesh), and We made (from) the lump, bones, and We covered the bones with flesh, then We brought it into being as a new creation, so Blessed be Allāh, the Best of creators.
21. There is a lesson for you in the cattle. We give you milk to drink out of what is in their bellies, and you have in them many benefits, and from their (meat) you eat.
23. We sent Noah to his people, and he said: "My people, worship Allāh alone, you have no god (worthy of worship) other than Him. Will you not then fear Allāh and shun evil?
24. The chiefs among those who denied 'the Truth' of his people said: "He is a mere mortal man like you. He wants that he may have superiority over you. Had Allāh willed, He could have sent down angels. We have not heard of this among our fathers of old:
27. So We inspired him, 'saying': "Make the Ship under Our Eyes and (according to) Our guidance. When Our command comes and the oven gushes forth, take board into it every kind of pair, two, and your family, except those among them against whom the Word (Decree) has gone forth (to perish). Do not speak to Me about those who do iniquity they will be drowned."
32. We sent to them a messenger 'Hud' from among them, saying: "Worship Allāh alone, you have no god (worthy of worship) other than Him; will you not then fear Allāh and shun evil?"
33. But the chiefs of his people who denied and disbelieved in the Meeting of the Hereafter, whom We had made prosperous in this worldly life, said: "This is only a mortal man like you, eating of what you eat from and drinking of what you drink.
44. Then We sent Our messengers in succession. Whenever there came to a people their messenger, they rejected him, so We made some of them follow others (in destruction) and We made them (as old) narrations (of the past). So away with a people who do not believe.
50. [As We exalted Moses, also] We made the son of Mary (Jesus) and his mother a Sign¹², and sheltered them on a lofty ground having meadow and spring.
12. I.e., the birth of Jesus taking place with no man touching Mary.
51. Messengers, eat of the good and pure things and act righteously. I am Well-Aware of all that you do13.
13. The Prophet Muhammad (peace and blessings of Allāh be upon him) stated that a response to his prayer is unlikely for one who obtains his food, drinks and clothing from prohibited sources. In the narration it says: [The Prophet Muhammad] mentioned man who undertakes a lengthy journey and is dishevelled and covered with dust, and he stretches his hands towards heaven saying, ‘O Lord, O Lord,’ when his food is unlawful (bought with ill-gotten money), his drink is unlawful, his clothes are unlawful. He was nourished with what is unlawful, so how can he be granted a response to his prayer?." Thus eating from ill-gotten sources saps the strength of the prayer and weakens it.”
52. Indeed, this your religion is a 'universal' one religion (Islam), and I am 'Allāh your Lord, so uphold My commandments and guard yourselves against evil.
60. And who give what they give17 while their hearts tremble with (awe, hope, and love of Him), because they are sure to return to 'Allāh' their Lord (for Reckoning);
62. We do not lay on any soul a burden except to the extent of its ability, and with Us is a record which speaks the truth, and they will not be dealt with unjustly.
63. But (as for the deniers) their hearts are in confusion with respect to it (the Qur’an), and they have besides this (their violation of the Oneness of God) other (evil) deeds which they do.
71. Had the Truth (i.e., Allāh) conform to their low desires, the heavens and the earth and all those who are therein would have been corrupted. Rather, We have brought to them their Reminder, but from their Reminder (this Qur’an) they turn away.
75. Even If We were to grant them mercy and remove from them hardship (famine, poverty, sickness, etc), they would still persist in their insolence blindly wandering on.
91. Never did Allāh take for Himself a son (or daughters), and never was there with him any (other) god - in that case would each god have taken away what he created, and some of them would have overpowered others. Glory be to Allāh, (He is High) above what they attribute to Him.
100. So I may do good in what i left behind. By no means, it is a (mere) word that he speaks; and behind them is a barrier until the Day when they are resurrected.
109. There was a party of My servants who always prayed: "Our Lord, we have believed, so forgive us and have Mercy on us, for You are the Best of all those who show mercy."
111. I have rewarded them this Day for their patient endurance and obedience18, that they are indeed the achievers of success.
18. When people insult you and persecute you, and falsely say all kinds of evil against you because of Allāh. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you. If you are not familiar with the history of the prophets, you will not do well when you suffer any kind of slander or persecution for Allah’s sake.
117. Whoever invokes besides Allāh another god - no proof he has for it - his Reckoning is only with his Lord 'Allāh. The deniers will not succeed and prosper.
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API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".