Thus your Lord will choose you and teach you the interpretation of dreams, and He will complete His favor upon you and upon the house of Jacob, just as He completed it upon your forefathers Abraham and Isaac before. Indeed, your Lord is All-Knowing, All-Wise.”
When they said, “Joseph and his brother[3] are dearer to our father than we are, although we are a group of so many. Indeed, our father is clearly mistaken.
[3] His sibling brother Benjamin, while others were his half-brothers from another mother.
One of them said, “Do not kill Joseph; but if you must do something, then throw him into the bottom of the well, so that some travelers may pick him up.”
Then when they took him away and they agreed to cast him into the bottom of the well, We inspired him: “You will surely inform them of this affair of theirs when they will not realize [who you are].”
They said, “O our father, we went off racing one another and left Joseph with our belongings, and a wolf ate him. But you will never believe us, no matter how truthful we may be.”
They brought his shirt, stained with false blood[6]. He said, “Nay; rather your souls have enticed you to commit something. But I will bear it with beautiful patience. It is Allah’s help that I seek against what you claim.”
[6] They had stained Joseph's shirt with the blood of a lamb but had forgotten to tear it; a sure sign of their lying.
Some travelers came and sent their water fetcher, who lowered his bucket into the well. He cried out, “Oh, what good news; here is a boy!” They kept him hidden as merchandise[7], but Allah is All-Knowing of what they did.
The man[9] in Egypt who bought him said to his wife, “Make his stay comfortable; perhaps he will benefit us or we may adopt him as a son.” This is how We established Joseph in the land, so that We may teach him the interpretation of dreams. Allah’s decree always prevails, but most people do not know.
But the woman[11] in whose house he was living tried to seduce him. She bolted the doors and said, “Come here to me!” He said, “I seek refuge with Allah! My master has made my stay good. Indeed, the wrongdoers will never succeed.”
She advanced towards him, and he would have advanced towards her, had he not seen a sign from his Lord. This is how We kept evil and shameful acts away from him. Indeed, he was one of Our chosen slaves.
They both rushed to the door and she tore his shirt from behind, and they found her husband at the door. She said, “What is the punishment for someone who tried to dishonor your wife, except to be imprisoned or a painful punishment?”
Joseph said, “It was she who tried to seduce me.” A witness from her own household suggested: “If his shirt is torn from the front, then she is telling the truth and he is a liar.
Some women in the city said, “The chief minister’s wife is trying to seduce her slave-boy; his love has overwhelmed her heart. We see that she is clearly mistaken.”
When she heard of their gossip, she invited them and arranged for them a banquet, gave each one of them a knife, and said [to Joseph], “Come out before them.” When they saw him, they were so stunned[12] that they cut their hands, and said, “Great God! This cannot be human; this must be a noble angel.”
[12] In the long Hadith of the Nocturnal Journey and Ascension (al-isrā’ wa al-mi‘rāj), Prophet Muhammad (ﷺ) described Prophet Joseph (عليه السلام) when he met him as a man who is “Endowed with half of all human handsomeness.” [cf. Muslim: 162]
She said, “This is the one for whose love you reproached me. I did try to seduce him but he abstained. If he does not follow my order, he will surely be imprisoned and will be fully humiliated.”
Joseph said, “My Lord, I would rather be in prison than that to which they are calling me. Unless you protect me from their guile, I may succumb to them and fall into ignorance.”
Two young men went to prison with him. One of them said, “I dreamt that I was pressing wine.” The other said, “I dreamt that I was carrying bread on my head of which birds were eating. Tell us their interpretation[14], for we see you as one of those who do good.”
[14] Interpretation of the dreams of his jail mates was the reason behind his victorious release and appointment as Chief Minister.
Joseph said, “Before there comes to you the meal which you will be given, I will inform you of their interpretation. This is part of what my Lord has taught me. I have renounced the faith of people who do not believe in Allah and who deny the Hereafter.
I follow the faith of my fathers – Abraham, Isaac and Jacob; it is not right for us to associate any partner with Allah. This is from Allah’s favor upon us and upon people, but most people are ungrateful.
You worship none besides Him except names that you and your forefathers have made up, for which Allah has not sent down any authority. All power belongs to Allah alone; He has commanded that you should worship none except Him[15]. This is the right religion, but most people do not know.”
[15] Peoples’ sheer ignorance leads to associating partners with Allah.
“O my two fellow prisoners, as for one of you, he will serve wine to his master[16]; as for the other, he will be crucified and the birds will eat from his head. The matter you are asking about has been decreed.”
Then he said to the one he knew would be saved, “Mention me to your master.” But Satan made him forget to mention this to his master, so he remained in prison for several years.
The King said, “I dreamt of seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered. O chiefs, explain my dream to me if you can interpret dreams.”
[He said], “Joseph, O man of truth, tell us about seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered, so that I may return to the people and that they may know.”
The King said, “Bring him to me[18].” But when the messenger came to him, he said, “Go back to your master and ask him, ‘What was the case of the women who cut their hands?’ Indeed, my Lord is All-Knowing of their guile.”
[18] To underline Joseph’s fortitude, Prophet Muhammad (ﷺ) said: “Had I stayed in jail as long as Yūsuf did, I would have answered the caller!” [Al-Bukhārī:3372, Muslim:151]. Understandably, any person in Yūsuf’s most desperate position would have rushed out at the first opportunity. Yet he wanted the end of his imprisonment on favorable grounds and to prove his innocence.
The king said, “What happened when you [O women] tried to seduce Joseph?” They said, “Allah forbid; we know nothing bad about him.” The chief minister’s wife said, “Now the truth has come to light. It was I who tried to seduce him, and he is surely the truthful.
That is because he [i.e., the chief] should know that I did not betray him in his absence, for Allah does not lead the guile of the betrayers to succeed.”
I[19] do not absolve myself of blame, for Indeed the soul prompts one to evil, except those to whom my Lord may show mercy. Indeed, my Lord is All-Forgiving, Most Merciful.”
The King said, “Bring him to me; I will appoint him [as an adviser] exclusively to myself.” Then when he spoke to him, he said, “You are today in a highly-esteemed position and fully trusted by us.”
Joseph said, “Put me in charge of the storehouses of the land[20]; I am indeed a good keeper and knowledgeable[21].”
[20] He found himself in a better position than anyone else for those difficult days ahead, so he offered his services. [21] The two most needed traits in a treasurer.
This is how We established Joseph in the land[22] so that he may settle wherever he wished. We extend Our mercy to whom We will, and We do not let the reward of those who do good to go to waste.
[22] This is the final episode in Joseph’s journey to greatness. The first was becoming a member of the Chief Minister’s household in his tender years (verse 21 above).
Joseph said to his servants, “Put their trading goods back in their saddlebags so that they may find them when they go back to their family; perhaps they will return.”
When they returned to their father, they said, “O our father, we have been denied any further measure [of grain]; send our brother with us so that we may receive our measure, and we will surely protect him.”
He said, “Should I trust you with him as I trusted you earlier with his brother[25]? But Allah is the best Protector, and He is the Most Merciful of those who show mercy.”
[25] Saying this is an indication of a softer position taken by Jacob on the issue.
When they opened their baggage, they found that their merchandise had been returned to them. They said, “O our father, what more could we ask for? Here are our trading goods returned to us. We can bring more food to our family, protect our brother, and obtain an extra camel-load of grain[26]. That measure is easily secured.”
[26] They mentioned this to cajole their father of their good intentions.
He said, “I will never send him with you unless you give me a pledge by Allah that you will surely bring him back to me, unless you are completely overpowered.” Then when they gave him their pledge, he said, “Allah is Witness to what we say.”
And he said, “O my sons, do not enter all from one gate, but enter from different gates[27]. I cannot avail you anything against [the decree of] Allah; the decision belongs to Allah alone. In Him I put my trust, and in Him let the faithful put their trust.”
[27] There is an edifying note here. Besides putting trust in Allah, one needs to take precautions.
When they entered as their father had instructed them, it could not avail them against [the decree of] Allah whatsoever, yet a need in Jacob’s heart was satisfied. He was indeed a man of knowledge because of what We had taught him, but most people do not know.
When they came into Joseph’s presence, he called his brother [Benjamin] aside, and said, “I am indeed your brother, so do not be saddened by their past actions.”
When he prepared for them their rations, he placed the [royal] drinking vessel in his brother’s saddlebag. Then an announcer called out, “O people of the caravan, you must be thieves!”
So he began searching their bags before his brother’s bag[29], then he brought it out of his brother’s bag. This is how We planned for Joseph; he could not have detained his brother under the King’s law, unless Allah so willed. We raise in ranks whom We will, but above each one who possesses knowledge is the All-Knowing One.
They said, “If he steals, then it was his brother [Joseph] who stole before.” Joseph kept it to himself and did not reveal it to them, and said [in his heart], “You are in a far worse position; and Allah knows best the truth of what you say.”
When they lost hope in him, they conferred privately. The eldest of them said, “Do you not know that your father has taken from you a solemn pledge by Allah, and before this you failed with regard to Joseph? Therefore, I will never leave this land until my father gives me permission[30] or Allah decides for me, for He is the Best of Judges.
[30] Alluding to their father that this situation was different from Joseph’s.
Go back to your father and say, ‘O our father, your son has committed theft, and we did not tell you except what we saw, and we had no knowledge of the unseen[31].
[31] i.e., we had not known that he would steal when we gave you the oath.
He said, “No, but your souls have enticed you to commit something. But I will bear this with beautiful patience; perhaps Allah will bring them all[32] back to me, for He is the All-Knowing, the All-Wise.”
O my sons, go and find out[34] about Joseph and his brother, and do not despair of Allah’s mercy. Indeed, no one despairs of Allah’s mercy except the disbelieving people.”
[34] Tahassasū (lit. grope): to be extra vigilant in the search for them.
When they came into Joseph’s presence, they said, “O chief minister, we and our family have been struck with adversity, and we have brought some goods of scanty worth. So give us full measure [of grain] and be charitable to us, for Allah rewards those who are charitable.”
They said, “Are you really Joseph?” He said, “I am Joseph, and this is my brother. Allah has surely been gracious to us[36]. Whoever fears Allah and remains patient, Allah will not let the reward of those who do good to go to waste.”
[36] Joseph made the point that he and also his brother underwent a good turn of fortune after oppression.
Then when the bearer of the glad tidings came, he threw it[38] over his face, and he immediately recovered his sight. He said, “Did I not tell you that I know from Allah what you do not know?”
He took his parents to the throne, and they all fell down in prostration[39] before him. He said, “O my father, this is the interpretation of my old dream. My Lord has made it come true. He was kind to me when He freed me from prison and brought you all here from the wilderness after Satan caused a rift between me and my brothers. My Lord is gracious to whom He wills. Indeed, He is the All-Knowing, the All-Wise.”
[39] That of greeting and respect, not of worship, which was permissible before the time of Prophet Muhammad (ﷺ).
“My Lord, You have given me authority and taught me something of the interpretation of dreams. O Originator of the heavens and earth, You are my Protector in this world and in the Hereafter. Cause me to die as a Muslim [submitting to You], and join me with the righteous[40].”
[40] By the ‘righteous’ ones Joseph meant his forefathers Isaac and Abraham and all other prophets and messengers.
That is from the stories of the unseen which We reveal to you [O Prophet]; you were not with them when they agreed upon their plan as they were plotting.
Do they feel secure that an overwhelming punishment from Allah will not overtake them, or that the Hour will not come upon them by surprise when they least expect it?
Say [O Prophet], “This is my way. I call to Allah with clear evidence – I and those who follow me. Glory be to Allah, and I am not one of those who associate partners with Him.”
We did not send before you[41] except men whom We gave a revelation, from the people of each society. Have they not traveled through the land to see how was the end of those who came before them? But the home of the Hereafter is far better for those who fear Allah. Do you not then understand?
Until when the messengers lost all hope and realized that they were dismissed as liars, Our help came to them, so We saved whom We willed, and Our punishment cannot be averted from the wicked people.
In their stories there is truly a lesson for people of understanding. This [Qur’an] is not a fabricated tale, rather a confirmation of what came before it, a detailed explanation of everything, a guidance and mercy for people who believe.
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खोज परिणाम:
API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".