ការបកប្រែអត្ថន័យ អាយ៉ាត់ 103 ជំពូក​ សូរ៉ោះអាល់ម៉ាអ៊ីដះ - ការបកប្រែជាភាសាអង់គ្លេស - បណ្ឌិត វ៉ាលីទព្លីហាស្ហ អូម៉ើរី - សព្វវចនាធិប្បាយនៃគម្ពីគួរអាន

អាយ៉ាត់: 103

مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَ

(103) ^[1271]Allah allowed none ˹of the so-called˺ baḥīrah, nor sā’ibah, nor waṣīlah, nor ḥām but the Deniers fabricate lies against Allah; most of them have no sense.

[1271] As much as people are warned against asking questions about matters which were not ordained on them, they are not to abide by laws which were also not decreed by God (cf. Ibn ʿĀdil). The four categories mentioned in this aya are those states of livestock which Arab pagans forbade use of, or did so for specific idolatry practices. They are, as ordered here: baḥīrah, a she-camel which has given five live births and whose ear they would slit and make its riding and milking forbidden; sā’ibah, a she-camel, a cow, goat or ewe which they would set free to roam and graze in fulfillment of an oath or as an act of obedience to their gods; waṣīlah, the seventh live birth of a livestock. If it were male they would slaughter it, but if it were female they would pronounce its meat and milk forbidden for women; ḥām, a male livestock which successfully breeds ten live births, which they would announce as ‘protected’ (or pensioned) and so not use it for riding or conveying loads (cf. Ibn Qutaybah, Gharīb al-Qur’ān; al-Sijistānī, Gharīb al-Qur’ān; Ibn Fāris, Maqāyīs al-Lughah). They inherited these groundless, seemingly devotional, laws from their forefathers, whom they venerated, but whom had no knowledge of God’s laws. They lacked Divine inspiration, a fact which rendered them senseless, following their own desires and superstitions.