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وَإِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَٰنَكَ مَا يَكُونُ لِيٓ أَنۡ أَقُولَ مَا لَيۡسَ لِي بِحَقٍّۚ إِن كُنتُ قُلۡتُهُۥ فَقَدۡ عَلِمۡتَهُۥۚ تَعۡلَمُ مَا فِي نَفۡسِي وَلَآ أَعۡلَمُ مَا فِي نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ

116. When Allāh will say: “O Jesus, son of Mary [83], did you say to the people, ‘Take me and my mother as two gods besides Allāh?’ He will say, “Glory be to You! It is not for me to say what I had no right to say. If I had said it, You would indeed have known it. You know what is within myself, but I do not know what is within Yourself. Indeed, You alone are the All-Knower of the unseen.” info

[83]. This is a further admonishment for those who claim to be followers of Jesus yet have distorted his teachings. Although Jesus himself is the direct addressee, Allāh wants him to stand as a witness against them as every Messenger will bear testimony against his own nation: 

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