ಅರ್ಥಗಳ ಅನುವಾದ ಅಧ್ಯಾಯ ಸೂರ ಅಲ್- ಹಿಜ್ರ್ - ಆಂಗ್ಲ ಅನುವಾದ - ತಕಿಯ್ಯುದ್ದೀನ್ ಹಿಲಾಲಿ ಮತ್ತು ಮುಹ್ಸಿನ್ ಖಾನ್ - ಪವಿತ್ರ ಕುರ್‌ಆನ್ ವಿಶ್ವಕೋಶ

Al-Hijr

ಶ್ಲೋಕ: 1

الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ وَقُرۡءَانٖ مُّبِينٖ

1. Alif-Lâm-Râ. [These letters are one of the miracles of the Qur’ân, and none but Allâh (Alone) knows their meanings].These are Verses of the Book and a plain Qur’ân.

ಶ್ಲೋಕ: 2

رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُواْ لَوۡ كَانُواْ مُسۡلِمِينَ

 2. How much would those who disbelieved wish that they had been Muslims [those who have submitted themselves to Allâh’s Will in Islâm i.e. Islâmic Monotheism - this will be on the Day of Resurrection when they will see the disbelievers going to Hell and the Muslims going to Paradise].^[1]

(V.15:2): See the footnote of (V.3:85).

ಶ್ಲೋಕ: 3

ذَرۡهُمۡ يَأۡكُلُواْ وَيَتَمَتَّعُواْ وَيُلۡهِهِمُ ٱلۡأَمَلُۖ فَسَوۡفَ يَعۡلَمُونَ

 3. Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!

ಶ್ಲೋಕ: 4

وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا وَلَهَا كِتَابٞ مَّعۡلُومٞ

 4. And never did We destroy a township but there was a known decree for it.

ಶ್ಲೋಕ: 5

مَّا تَسۡبِقُ مِنۡ أُمَّةٍ أَجَلَهَا وَمَا يَسۡتَـٔۡخِرُونَ

 5. No nation can advance its term, nor delay it.

ಶ್ಲೋಕ: 6

وَقَالُواْ يَٰٓأَيُّهَا ٱلَّذِي نُزِّلَ عَلَيۡهِ ٱلذِّكۡرُ إِنَّكَ لَمَجۡنُونٞ

 6. And they say: "O you (Muhammad صلى الله عليه و سلم) to whom the Dhikr (the Qur’ân) has been sent down! Verily, you are a mad man!

ಶ್ಲೋಕ: 7

لَّوۡمَا تَأۡتِينَا بِٱلۡمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

 7. "Why do you not bring angels to us if you are of the truthful?"

ಶ್ಲೋಕ: 8

مَا نُنَزِّلُ ٱلۡمَلَٰٓئِكَةَ إِلَّا بِٱلۡحَقِّ وَمَا كَانُوٓاْ إِذٗا مُّنظَرِينَ

 8. We send not the angels down except with the truth (i.e. for torment), and in that case, they (the disbelievers) would have no respite!

ಶ್ಲೋಕ: 9

إِنَّا نَحۡنُ نَزَّلۡنَا ٱلذِّكۡرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

 9. Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur’ân) and surely, We will guard it (from corruption)^[2].

(V.15:9) This Verse is a challenge to mankind and everyone is obliged to believe in the miracles of this Qur’ân. It is a clear fact that more than 1400 years have elapsed and not a single word of this Qur’ân has been changed, although the disbelievers tried their utmost to change it in every way, but they failed miserably in their efforts. As it is mentioned in this holy Verse: "We will guard it." By Allâh! He has guarded it. On the contrary, all the other holy Books [the Taurât (Torah), the Injeel (Gospel).] have been corrupted in the form of additions or subtractions or alterations in the original text.

ಶ್ಲೋಕ: 10

وَلَقَدۡ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي شِيَعِ ٱلۡأَوَّلِينَ

 10. Indeed, We sent (Messengers) before you (O Muhammad صلى الله عليه و سلم) amongst the sects (communities) of old.

ಶ್ಲೋಕ: 11

وَمَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ

 11. And never came a Messenger to them but they did mock at him.

ಶ್ಲೋಕ: 12

كَذَٰلِكَ نَسۡلُكُهُۥ فِي قُلُوبِ ٱلۡمُجۡرِمِينَ

 12. Thus do We let it (polytheism and disbelief) enter the hearts of the Mujrimûn [criminals, polytheists and pagans (because of their mocking at the Messengers)].

ಶ್ಲೋಕ: 13

لَا يُؤۡمِنُونَ بِهِۦ وَقَدۡ خَلَتۡ سُنَّةُ ٱلۡأَوَّلِينَ

 13. They would not believe in it (the Qur’ân); and already the example of (Allâh’s punishment of) the ancients (who disbelieved) has gone forth.

ಶ್ಲೋಕ: 14

وَلَوۡ فَتَحۡنَا عَلَيۡهِم بَابٗا مِّنَ ٱلسَّمَآءِ فَظَلُّواْ فِيهِ يَعۡرُجُونَ

 14. And even if We opened to them a gate from the heaven and they were to keep on ascending thereto (all the day long)

ಶ್ಲೋಕ: 15

لَقَالُوٓاْ إِنَّمَا سُكِّرَتۡ أَبۡصَٰرُنَا بَلۡ نَحۡنُ قَوۡمٞ مَّسۡحُورُونَ

 15. They would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are a people bewitched."

ಶ್ಲೋಕ: 16

وَلَقَدۡ جَعَلۡنَا فِي ٱلسَّمَآءِ بُرُوجٗا وَزَيَّنَّٰهَا لِلنَّٰظِرِينَ

16. And indeed, We have put the big stars in the heaven and We beautified it for the beholders.^[1]

(V.15:16) See the footnote of (V.6:97).

ಶ್ಲೋಕ: 17

وَحَفِظۡنَٰهَا مِن كُلِّ شَيۡطَٰنٖ رَّجِيمٍ

 17. And We have guarded it (near heaven) from every outcast Shaitân (devil).

ಶ್ಲೋಕ: 18

إِلَّا مَنِ ٱسۡتَرَقَ ٱلسَّمۡعَ فَأَتۡبَعَهُۥ شِهَابٞ مُّبِينٞ

 18. Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.

ಶ್ಲೋಕ: 19

وَٱلۡأَرۡضَ مَدَدۡنَٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتۡنَا فِيهَا مِن كُلِّ شَيۡءٖ مَّوۡزُونٖ

 19. And the earth We have spread out, and have placed therein firm mountains, and caused to grow therein all kinds of things in due proportion.

ಶ್ಲೋಕ: 20

وَجَعَلۡنَا لَكُمۡ فِيهَا مَعَٰيِشَ وَمَن لَّسۡتُمۡ لَهُۥ بِرَٰزِقِينَ

 20. And We have provided therein means of living, for you and for those whom you provide not [moving (living) creatures, cattle, beasts, and other animals].

ಶ್ಲೋಕ: 21

وَإِن مِّن شَيۡءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٖ مَّعۡلُومٖ

 21. And there is not a thing, but with Us are the stores thereof. And We send it not down except in a known measure.

ಶ್ಲೋಕ: 22

وَأَرۡسَلۡنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ فَأَسۡقَيۡنَٰكُمُوهُ وَمَآ أَنتُمۡ لَهُۥ بِخَٰزِنِينَ

 22. And We send the winds fertilizing (to fill heavily the clouds with water), then cause the water (rain) to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like].

ಶ್ಲೋಕ: 23

وَإِنَّا لَنَحۡنُ نُحۡيِۦ وَنُمِيتُ وَنَحۡنُ ٱلۡوَٰرِثُونَ

 23. And certainly We! We it is Who give life, and cause death,^[2] and We are the Inheritors.

(V.15:23) Narrated Abu Hurairah رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said: "When a person is dead, his deeds cease (are stopped) except three:
a) Deeds of continuous Sadaqah (act of charity), e.g. an orphan home or a well for giving water to drink.
b) (Written) knowledge with which mankind gets benefit.
c) A righteous, pious son (or daughter) who begs Allâh to forgive his (or her) parents."
(Sahih Muslim, The Book of Wasâyâ (Wills and Testaments).

ಶ್ಲೋಕ: 24

وَلَقَدۡ عَلِمۡنَا ٱلۡمُسۡتَقۡدِمِينَ مِنكُمۡ وَلَقَدۡ عَلِمۡنَا ٱلۡمُسۡتَـٔۡخِرِينَ

 24. And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards.

ಶ್ಲೋಕ: 25

وَإِنَّ رَبَّكَ هُوَ يَحۡشُرُهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمٞ

 25. And verily, your Lord will gather them together. Truly, He is All-Wise, All-Knowing.

ಶ್ಲೋಕ: 26

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ مِّنۡ حَمَإٖ مَّسۡنُونٖ

 26. And indeed, We created man from dried (sounding) clay of altered mud.

ಶ್ಲೋಕ: 27

وَٱلۡجَآنَّ خَلَقۡنَٰهُ مِن قَبۡلُ مِن نَّارِ ٱلسَّمُومِ

 27. And the jinn, We created aforetime from the smokeless flame of fire.

ಶ್ಲೋಕ: 28

وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن صَلۡصَٰلٖ مِّنۡ حَمَإٖ مَّسۡنُونٖ

 28. And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from dried (sounding) clay of altered mud.

ಶ್ಲೋಕ: 29

فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَ

 29. "So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him."

ಶ್ಲೋಕ: 30

فَسَجَدَ ٱلۡمَلَٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَ

 30. So the angels prostrated themselves, all of them together.

ಶ್ಲೋಕ: 31

إِلَّآ إِبۡلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ

 31. Except Iblîs (Satan) - he refused to be among the prostrators.

ಶ್ಲೋಕ: 32

قَالَ يَٰٓإِبۡلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ

32. (Allâh) said: "O Iblîs (Satan)! What is your reason for not being among the prostrators?"

ಶ್ಲೋಕ: 33

قَالَ لَمۡ أَكُن لِّأَسۡجُدَ لِبَشَرٍ خَلَقۡتَهُۥ مِن صَلۡصَٰلٖ مِّنۡ حَمَإٖ مَّسۡنُونٖ

 33. [Iblîs (Satan)] said: "I am not the one to prostrate myself to a human being, whom You created from dried (sounding) clay of altered mud."

ಶ್ಲೋಕ: 34

قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمٞ

 34. (Allâh) said: "Then, get out from here, for verily, you are Rajîm (an outcast or a cursed one)." [Tafsîr At-Tabarî]

ಶ್ಲೋಕ: 35

وَإِنَّ عَلَيۡكَ ٱللَّعۡنَةَ إِلَىٰ يَوۡمِ ٱلدِّينِ

 35. "And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)."

ಶ್ಲೋಕ: 36

قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ

 36. [Iblîs (Satan)] said: "O my Lord! Give me then respite till the Day they (the dead) will be resurrected."

ಶ್ಲೋಕ: 37

قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَ

 37. Allâh said: "Then, verily, you are of those reprieved,

ಶ್ಲೋಕ: 38

إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِ

 38. "Till the Day of the time appointed."

ಶ್ಲೋಕ: 39

قَالَ رَبِّ بِمَآ أَغۡوَيۡتَنِي لَأُزَيِّنَنَّ لَهُمۡ فِي ٱلۡأَرۡضِ وَلَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَ

 39. [Iblîs (Satan)] said: "O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all.

ಶ್ಲೋಕ: 40

إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَ

 40. "Except Your chosen, (guided) slaves among them."

ಶ್ಲೋಕ: 41

قَالَ هَٰذَا صِرَٰطٌ عَلَيَّ مُسۡتَقِيمٌ

 41. (Allâh) said: "This is the Way which will lead straight to Me."

ಶ್ಲೋಕ: 42

إِنَّ عِبَادِي لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلۡغَاوِينَ

 42. "Certainly, you shall have no authority over My slaves, except those who follow you of the Ghâwûn (Mushrikûn and those who go astray, criminals, polytheists, and evil-doers).

ಶ್ಲೋಕ: 43

وَإِنَّ جَهَنَّمَ لَمَوۡعِدُهُمۡ أَجۡمَعِينَ

 43. "And surely, Hell is the promised place for them all.

ಶ್ಲೋಕ: 44

لَهَا سَبۡعَةُ أَبۡوَٰبٖ لِّكُلِّ بَابٖ مِّنۡهُمۡ جُزۡءٞ مَّقۡسُومٌ

 44. "It (Hell) has seven gates, for each of those gates is a (special) class (of sinners) assigned.

ಶ್ಲೋಕ: 45

إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍ

 45. "Truly! The Muttaqûn (the pious - See V.2:2) will be amidst Gardens and water-springs (Paradise).

ಶ್ಲೋಕ: 46

ٱدۡخُلُوهَا بِسَلَٰمٍ ءَامِنِينَ

 46. "(It will be said to them): ‘Enter therein (Paradise), in peace and security.’

ಶ್ಲೋಕ: 47

وَنَزَعۡنَا مَا فِي صُدُورِهِم مِّنۡ غِلٍّ إِخۡوَٰنًا عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ

 47. "And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones.

ಶ್ಲೋಕ: 48

لَا يَمَسُّهُمۡ فِيهَا نَصَبٞ وَمَا هُم مِّنۡهَا بِمُخۡرَجِينَ

 48. "No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it."

ಶ್ಲೋಕ: 49

۞ نَبِّئۡ عِبَادِيٓ أَنِّيٓ أَنَا ٱلۡغَفُورُ ٱلرَّحِيمُ

 49. Declare (O Muhammad صلى الله عليه و سلم) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.

ಶ್ಲೋಕ: 50

وَأَنَّ عَذَابِي هُوَ ٱلۡعَذَابُ ٱلۡأَلِيمُ

 50. And that My Torment is indeed the most painful torment.

ಶ್ಲೋಕ: 51

وَنَبِّئۡهُمۡ عَن ضَيۡفِ إِبۡرَٰهِيمَ

 51. And tell them about the guests (the angels) of Ibrâhîm (Abraham).

ಶ್ಲೋಕ: 52

إِذۡ دَخَلُواْ عَلَيۡهِ فَقَالُواْ سَلَٰمٗا قَالَ إِنَّا مِنكُمۡ وَجِلُونَ

 52. When they entered unto him, and said: Salâm (peace)! [Ibrâhîm (Abraham)] said: "Indeed! We are afraid of you."

ಶ್ಲೋಕ: 53

قَالُواْ لَا تَوۡجَلۡ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ عَلِيمٖ

 53. They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom."

ಶ್ಲೋಕ: 54

قَالَ أَبَشَّرۡتُمُونِي عَلَىٰٓ أَن مَّسَّنِيَ ٱلۡكِبَرُ فَبِمَ تُبَشِّرُونَ

 54. [Ibrâhîm (Abraham)] said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?"

ಶ್ಲೋಕ: 55

قَالُواْ بَشَّرۡنَٰكَ بِٱلۡحَقِّ فَلَا تَكُن مِّنَ ٱلۡقَٰنِطِينَ

 55. They (the angels) said: "We give you glad tidings in truth. So be not of the despairing."

ಶ್ಲೋಕ: 56

قَالَ وَمَن يَقۡنَطُ مِن رَّحۡمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَ

 56. [Ibrâhîm (Abraham)] said: "And who despairs of the Mercy of his Lord except those who are astray?"

ಶ್ಲೋಕ: 57

قَالَ فَمَا خَطۡبُكُمۡ أَيُّهَا ٱلۡمُرۡسَلُونَ

 57. [Ibrâhîm (Abraham) again] said: "What then is the business on which you have come, O Messengers?"

ಶ್ಲೋಕ: 58

قَالُوٓاْ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمٖ مُّجۡرِمِينَ

 58. They (the angels) said: "We have been sent to a people who are Mujrimûn (criminals, disbelievers, polytheists, sinners).

ಶ್ಲೋಕ: 59

إِلَّآ ءَالَ لُوطٍ إِنَّا لَمُنَجُّوهُمۡ أَجۡمَعِينَ

 59. "(All) except the family of Lût (Lot). Them all we are surely going to save (from destruction).

ಶ್ಲೋಕ: 60

إِلَّا ٱمۡرَأَتَهُۥ قَدَّرۡنَآ إِنَّهَا لَمِنَ ٱلۡغَٰبِرِينَ

 60. "Except his wife, of whom We have decreed that she shall be of those who remain behind (i.e. she will be destroyed)."

ಶ್ಲೋಕ: 61

فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلۡمُرۡسَلُونَ

 61. Then, when the Messengers (the angels) came unto the family of Lût (Lot).

ಶ್ಲೋಕ: 62

قَالَ إِنَّكُمۡ قَوۡمٞ مُّنكَرُونَ

 62. He said: "Verily! You are people unknown to me."

ಶ್ಲೋಕ: 63

قَالُواْ بَلۡ جِئۡنَٰكَ بِمَا كَانُواْ فِيهِ يَمۡتَرُونَ

 63. They said: "Nay, we have come to you with that (torment) which they have been doubting.

ಶ್ಲೋಕ: 64

وَأَتَيۡنَٰكَ بِٱلۡحَقِّ وَإِنَّا لَصَٰدِقُونَ

 64. "And we have brought you the truth (the news of the destruction of your nation) and certainly, we tell the truth.

ಶ್ಲೋಕ: 65

فَأَسۡرِ بِأَهۡلِكَ بِقِطۡعٖ مِّنَ ٱلَّيۡلِ وَٱتَّبِعۡ أَدۡبَٰرَهُمۡ وَلَا يَلۡتَفِتۡ مِنكُمۡ أَحَدٞ وَٱمۡضُواْ حَيۡثُ تُؤۡمَرُونَ

 65. "Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."

ಶ್ಲೋಕ: 66

وَقَضَيۡنَآ إِلَيۡهِ ذَٰلِكَ ٱلۡأَمۡرَ أَنَّ دَابِرَ هَٰٓؤُلَآءِ مَقۡطُوعٞ مُّصۡبِحِينَ

 66. And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning.

ಶ್ಲೋಕ: 67

وَجَآءَ أَهۡلُ ٱلۡمَدِينَةِ يَسۡتَبۡشِرُونَ

 67. And the inhabitants of the city came rejoicing (at the news of the young men’s arrival).

ಶ್ಲೋಕ: 68

قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيۡفِي فَلَا تَفۡضَحُونِ

 68. [Lût (Lot)] said: "Verily! these are my guests, so shame me not.

ಶ್ಲೋಕ: 69

وَٱتَّقُواْ ٱللَّهَ وَلَا تُخۡزُونِ

 69. "And fear Allâh and disgrace me not."

ಶ್ಲೋಕ: 70

قَالُوٓاْ أَوَلَمۡ نَنۡهَكَ عَنِ ٱلۡعَٰلَمِينَ

 70. They (people of the city) said: "Did we not forbid you from entertaining (or protecting) any of the ‘Âlamîn (people, foreigners and strangers from us)?"

ಶ್ಲೋಕ: 71

قَالَ هَٰٓؤُلَآءِ بَنَاتِيٓ إِن كُنتُمۡ فَٰعِلِينَ

71. [Lût (Lot)] said: "These (the girls of the nation) are my daughters (to marry lawfully), if you must act (so)."

ಶ್ಲೋಕ: 72

لَعَمۡرُكَ إِنَّهُمۡ لَفِي سَكۡرَتِهِمۡ يَعۡمَهُونَ

 72. Verily, by your life (O Muhammad صلى الله عليه و سلم), in their wild intoxication, they were wandering blindly.

ಶ್ಲೋಕ: 73

فَأَخَذَتۡهُمُ ٱلصَّيۡحَةُ مُشۡرِقِينَ

 73. So As-Saihah (torment - awful cry) overtook them at the time of sunrise.

ಶ್ಲೋಕ: 74

فَجَعَلۡنَا عَٰلِيَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَيۡهِمۡ حِجَارَةٗ مِّن سِجِّيلٍ

 74. And We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay.

ಶ್ಲೋಕ: 75

إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلۡمُتَوَسِّمِينَ

 75. Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allâh).

ಶ್ಲೋಕ: 76

وَإِنَّهَا لَبِسَبِيلٖ مُّقِيمٍ

 76. And verily! They (the cities) were right on the highroad (from Makkah to Syria i.e. the place where the Dead Sea is now)^[1].

(V.15:76) Please see the Book of History by Ibn Kathir (كتاب التاريخ لابن كثير).

ಶ್ಲೋಕ: 77

إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلۡمُؤۡمِنِينَ

 77. Surely! Therein is indeed a sign for the believers.

ಶ್ಲೋಕ: 78

وَإِن كَانَ أَصۡحَٰبُ ٱلۡأَيۡكَةِ لَظَٰلِمِينَ

 78. And the Dwellers in the Wood [i.e. the people of Madyan (Midian) to whom Prophet Shu‘aib (عليه السلام) was sent by Allâh), were also Zâlimûn (polytheists and wrong-doers).

ಶ್ಲೋಕ: 79

فَٱنتَقَمۡنَا مِنۡهُمۡ وَإِنَّهُمَا لَبِإِمَامٖ مُّبِينٖ

 79. So, We took vengeance on them. They are both on an open highway, plain to see.

ಶ್ಲೋಕ: 80

وَلَقَدۡ كَذَّبَ أَصۡحَٰبُ ٱلۡحِجۡرِ ٱلۡمُرۡسَلِينَ

 80. And verily, the dwellers of Al-Hijr (the rocky tract) denied the Messengers.

ಶ್ಲೋಕ: 81

وَءَاتَيۡنَٰهُمۡ ءَايَٰتِنَا فَكَانُواْ عَنۡهَا مُعۡرِضِينَ

 81. And We gave them Our Signs, but they were averse to them.

ಶ್ಲೋಕ: 82

وَكَانُواْ يَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُيُوتًا ءَامِنِينَ

 82. And they used to hew out dwellings from the mountains (feeling themselves) secure.

ಶ್ಲೋಕ: 83

فَأَخَذَتۡهُمُ ٱلصَّيۡحَةُ مُصۡبِحِينَ

 83. But As-Saihah (torment - awful cry) overtook them in the early morning (of the fourth day of their promised punishment days).

ಶ್ಲೋಕ: 84

فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَ

 84. And all that they used to earn availed them not.

ಶ್ಲೋಕ: 85

وَمَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّۗ وَإِنَّ ٱلسَّاعَةَ لَأٓتِيَةٞۖ فَٱصۡفَحِ ٱلصَّفۡحَ ٱلۡجَمِيلَ

 85. And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming, so overlook (O Muhammad صلى الله عليه و سلم) their faults with gracious forgiveness. [This was before the ordainment of Jihâd - holy fighting in Allâh’s cause].

ಶ್ಲೋಕ: 86

إِنَّ رَبَّكَ هُوَ ٱلۡخَلَّٰقُ ٱلۡعَلِيمُ

 86. Verily, your Lord is the All-Knowing Creator.

ಶ್ಲೋಕ: 87

وَلَقَدۡ ءَاتَيۡنَٰكَ سَبۡعٗا مِّنَ ٱلۡمَثَانِي وَٱلۡقُرۡءَانَ ٱلۡعَظِيمَ

 87. And indeed, We have bestowed upon you seven of Al-Mathâni (seven repeatedly recited Verses), (i.e. Sûrat Al-Fâtihah) and the Grand Qur’ân.^[2]

(V.15:87) See the footnote of (V.1:2).

ಶ್ಲೋಕ: 88

لَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَٱخۡفِضۡ جَنَاحَكَ لِلۡمُؤۡمِنِينَ

 88. Look not with your eyes ambitiously at what We have bestowed on certain classes of them (the disbelievers), nor grieve over them. And lower your wings for the believers (be courteous to the fellow-believers).

ಶ್ಲೋಕ: 89

وَقُلۡ إِنِّيٓ أَنَا ٱلنَّذِيرُ ٱلۡمُبِينُ

 89. And say (O Muhammad صلى الله عليه و سلم): "I am indeed a plain warner."

ಶ್ಲೋಕ: 90

كَمَآ أَنزَلۡنَا عَلَى ٱلۡمُقۡتَسِمِينَ

 90. As We have sent down on the dividers, (Quraish pagans or Jews and Christians).

ಶ್ಲೋಕ: 91

ٱلَّذِينَ جَعَلُواْ ٱلۡقُرۡءَانَ عِضِينَ

 91. Who have made the Qur’ân into parts. (i.e. believed in one part and disbelieved in the other). [Tafsir At-Tabari]

ಶ್ಲೋಕ: 92

فَوَرَبِّكَ لَنَسۡـَٔلَنَّهُمۡ أَجۡمَعِينَ

 92. So, by your Lord (O Muhammad صلى الله عليه و سلم), We shall certainly call all of them to account.

ಶ್ಲೋಕ: 93

عَمَّا كَانُواْ يَعۡمَلُونَ

 93. For all that they used to do.

ಶ್ಲೋಕ: 94

فَٱصۡدَعۡ بِمَا تُؤۡمَرُ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ

 94. Therefore proclaim openly (Allâh’s Message - Islâmic Monotheism) that which you are commanded, and turn away from Al-Mushrikûn (polytheists, idolaters, and disbelievers - See V.2:105).

ಶ್ಲೋಕ: 95

إِنَّا كَفَيۡنَٰكَ ٱلۡمُسۡتَهۡزِءِينَ

 95. Truly! We will suffice you against the scoffers,

ಶ್ಲೋಕ: 96

ٱلَّذِينَ يَجۡعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۚ فَسَوۡفَ يَعۡلَمُونَ

 96. Who set up along with Allâh another ilâh (god); but they will come to know.

ಶ್ಲೋಕ: 97

وَلَقَدۡ نَعۡلَمُ أَنَّكَ يَضِيقُ صَدۡرُكَ بِمَا يَقُولُونَ

 97. Indeed, We know that your breast is straitened at what they say.

ಶ್ಲೋಕ: 98

فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَكُن مِّنَ ٱلسَّٰجِدِينَ

 98. So glorify the praises of your Lord and be of those who prostrate themselves (to Him).^[1]

(V.15:98).
a) Narrated Abu Ma‘bad, the freed slave of Ibn ‘Abbâs: Ibn ‘Abbâs رضي الله عنهما told me, "In the lifetime of the Prophet صلى الله عليه وسلم , it was the custom to remember Allâh (Dhikr) by glorifying, praising and magnifying Allâh aloud after the compulsory congregational prayers." Ibn ‘Abbâs further said, "When I heard the (Dhikr), I would learn that the compulsory congregational prayer had ended." (Sahih Al-Bukhari, Vol.1, Hadîth No.802).
b) Narrated Ibn ‘Abbâs رضي الله عنهما: I used to recognize the completion of the prayer of the Prophet صلى الله عليه وسلم by hearing Takbîr (Sahih Al-Bukhari, Vol.1, Hadith No.803).

ಶ್ಲೋಕ: 99

وَٱعۡبُدۡ رَبَّكَ حَتَّىٰ يَأۡتِيَكَ ٱلۡيَقِينُ

 99. And worship your Lord until there comes unto you the certainty (i.e. death).^[2]

(V.15:99) Narrated Anas رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, "None of you should long for death because of a calamity that had befallen him; and if he cannot, but long for death, then he should say, ‘O Allâh! Let me live as long as life is better for me, and take my life if death is better for me’" (Sahih Al-Bukhari, Vol.8, Hadith No.362).