ಅರ್ಥಗಳ ಅನುವಾದ ಅಧ್ಯಾಯ ಸೂರ ಅಲ್ ಅಂಬಿಯಾ - ಆಂಗ್ಲ ಅನುವಾದ - ರುವ್ವಾದ್ ಅನುವಾದ ಕೇಂದ್ರ - ಪವಿತ್ರ ಕುರ್‌ಆನ್ ವಿಶ್ವಕೋಶ

Al-Anbiyā’

ಶ್ಲೋಕ: 1

ٱقۡتَرَبَ لِلنَّاسِ حِسَابُهُمۡ وَهُمۡ فِي غَفۡلَةٖ مُّعۡرِضُونَ

The reckoning of the people has drawn near, yet they are turning away heedlessly.

ಶ್ಲೋಕ: 2

مَا يَأۡتِيهِم مِّن ذِكۡرٖ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ يَلۡعَبُونَ

Whenever new revelation comes to them from their Lord, they listen to it in jest,

ಶ್ಲೋಕ: 3

لَاهِيَةٗ قُلُوبُهُمۡۗ وَأَسَرُّواْ ٱلنَّجۡوَى ٱلَّذِينَ ظَلَمُواْ هَلۡ هَٰذَآ إِلَّا بَشَرٞ مِّثۡلُكُمۡۖ أَفَتَأۡتُونَ ٱلسِّحۡرَ وَأَنتُمۡ تُبۡصِرُونَ

with their hearts heedless. The wrongdoers whisper to one another in secret, “Is this but a human being just like yourselves? Will you then follow his magic, although you openly see?”

ಶ್ಲೋಕ: 4

قَالَ رَبِّي يَعۡلَمُ ٱلۡقَوۡلَ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

He said, “My Lord knows every word spoken in the heavens and earth, for He is the All-Hearing, the All-Knowing.”

ಶ್ಲೋಕ: 5

بَلۡ قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمِۭ بَلِ ٱفۡتَرَىٰهُ بَلۡ هُوَ شَاعِرٞ فَلۡيَأۡتِنَا بِـَٔايَةٖ كَمَآ أُرۡسِلَ ٱلۡأَوَّلُونَ

Yet they say, “This [Qur’an] is a set of jumbled dreams! Rather, he has fabricated it! Rather, he is a poet! So let him bring us a sign just as the earlier messengers were sent with^[1].”

[1] Such as the staff of Moses (عليه السلام), the camel of Salih (عليه السلام) and the like.

ಶ್ಲೋಕ: 6

مَآ ءَامَنَتۡ قَبۡلَهُم مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَآۖ أَفَهُمۡ يُؤۡمِنُونَ

Not a single town We destroyed before them had believed^[2]. Will they then believe?

[2] Although they witnessed signs and miracles.

ಶ್ಲೋಕ: 7

وَمَآ أَرۡسَلۡنَا قَبۡلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ

We did not send before you [O Prophet] except men to whom We gave a revelation, so [O people] ask the People of the Scriptures if you do not know.

ಶ್ಲೋಕ: 8

وَمَا جَعَلۡنَٰهُمۡ جَسَدٗا لَّا يَأۡكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَ

We did not give them bodies that needed no food^[3], nor were they immortal.

[3] Such as the angels.

ಶ್ಲೋಕ: 9

ثُمَّ صَدَقۡنَٰهُمُ ٱلۡوَعۡدَ فَأَنجَيۡنَٰهُمۡ وَمَن نَّشَآءُ وَأَهۡلَكۡنَا ٱلۡمُسۡرِفِينَ

Then We fulfilled Our promise to them: We saved them^[4] and those whom We willed, and destroyed those who transgressed all bounds.

[4] After they conveyed the message.

ಶ್ಲೋಕ: 10

لَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ كِتَٰبٗا فِيهِ ذِكۡرُكُمۡۚ أَفَلَا تَعۡقِلُونَ

We have sent down to you [O people] a Book in which there is honor for you^[5]. Do you not then understand?

[5] As you have been mentioned and addressed in the Qur’an, or there is a reminder for you in it.

ಶ್ಲೋಕ: 11

وَكَمۡ قَصَمۡنَا مِن قَرۡيَةٖ كَانَتۡ ظَالِمَةٗ وَأَنشَأۡنَا بَعۡدَهَا قَوۡمًا ءَاخَرِينَ

[Imagine] how many towns of wrongdoers We have destroyed^[6], and raised after them another people!

[6] i.e., who were persisting in wrongdoing.

ಶ್ಲೋಕ: 12

فَلَمَّآ أَحَسُّواْ بَأۡسَنَآ إِذَا هُم مِّنۡهَا يَرۡكُضُونَ

When they sensed Our punishment, they started running away from it.

ಶ್ಲೋಕ: 13

لَا تَرۡكُضُواْ وَٱرۡجِعُوٓاْ إِلَىٰ مَآ أُتۡرِفۡتُمۡ فِيهِ وَمَسَٰكِنِكُمۡ لَعَلَّكُمۡ تُسۡـَٔلُونَ

“Do not run away, but return to your luxuries and dwellings^[7], perhaps you will be questioned.”

[7] This is said to them in sarcasm and ridicule.

ಶ್ಲೋಕ: 14

قَالُواْ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ

They said, “Woe to us! We were indeed wrongdoers.”

ಶ್ಲೋಕ: 15

فَمَا زَالَت تِّلۡكَ دَعۡوَىٰهُمۡ حَتَّىٰ جَعَلۡنَٰهُمۡ حَصِيدًا خَٰمِدِينَ

They kept crying this out loud until We mowed them down, lifeless^[8].

[8] i.e., extinguished like ashes.

ಶ್ಲೋಕ: 16

وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَ

We did not create the heavens and earth and all that is between them for fun.

ಶ್ಲೋಕ: 17

لَوۡ أَرَدۡنَآ أَن نَّتَّخِذَ لَهۡوٗا لَّٱتَّخَذۡنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَ

If We had wished for a pastime^[9], We could have had it from Our own, if We were to do so.

[9] Such as a wife or a child.

ಶ್ಲೋಕ: 18

بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَٰطِلِ فَيَدۡمَغُهُۥ فَإِذَا هُوَ زَاهِقٞۚ وَلَكُمُ ٱلۡوَيۡلُ مِمَّا تَصِفُونَ

Rather, We hurl the truth at falsehood, and it crushes it^[10], so it vanishes. Woe to you for what you falsely ascribe [to Allah]^[11]!

[10] Lit. "strikes its brain," disabling or killing it.
[11] Claiming that He has a son, a wife, or a partner.

ಶ್ಲೋಕ: 19

وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَنۡ عِندَهُۥ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَلَا يَسۡتَحۡسِرُونَ

To Him belongs all those who are in the heavens and earth. Those [angels] who are with Him are not too proud to worship Him, nor do they ever grow weary.

ಶ್ಲೋಕ: 20

يُسَبِّحُونَ ٱلَّيۡلَ وَٱلنَّهَارَ لَا يَفۡتُرُونَ

They glorify Him day and night tirelessly.

ಶ್ಲೋಕ: 21

أَمِ ٱتَّخَذُوٓاْ ءَالِهَةٗ مِّنَ ٱلۡأَرۡضِ هُمۡ يُنشِرُونَ

Or have they taken gods from the earth who [cannot even] resurrect the dead?

ಶ್ಲೋಕ: 22

لَوۡ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَرۡشِ عَمَّا يَصِفُونَ

If there had been gods besides Allah in the heavens and earth, both realms would have fallen in disorder. Glory be to Allah – Lord of the Throne – far above what they ascribe [to Him].

ಶ್ಲೋಕ: 23

لَا يُسۡـَٔلُ عَمَّا يَفۡعَلُ وَهُمۡ يُسۡـَٔلُونَ

He cannot be questioned for what He does, but they will be questioned.

ಶ್ಲೋಕ: 24

أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡۖ هَٰذَا ذِكۡرُ مَن مَّعِيَ وَذِكۡرُ مَن قَبۡلِيۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ ٱلۡحَقَّۖ فَهُم مُّعۡرِضُونَ

Or have they taken other gods besides Him? Say, “Bring your proof. Here is the Book of those who are with me, and the Book of those who came before me^[12].” Yet most of them do not know the truth, so they turn away.

[12] The Prophet (ﷺ) is addressed to challenge the pagans to produce their proof for the existence of other gods; whereas, the Qur’an, the Torah, and the Gospel are in agreement that there is no god but Allah alone.

ಶ್ಲೋಕ: 25

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيۡهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدُونِ

“We never sent before you [O Prophet] any messenger without revealing to him that none has the right to be worshiped except Me, so worship Me.”

ಶ್ಲೋಕ: 26

وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَٰنُ وَلَدٗاۗ سُبۡحَٰنَهُۥۚ بَلۡ عِبَادٞ مُّكۡرَمُونَ

They say, “The Most Compassionate has begotten offspring!”^[13] Glory be to Him! In fact, those [angels] are His honored slaves.

[13] The pagans claimed that angels are the daughters of Allah.

ಶ್ಲೋಕ: 27

لَا يَسۡبِقُونَهُۥ بِٱلۡقَوۡلِ وَهُم بِأَمۡرِهِۦ يَعۡمَلُونَ

They do not speak before He speaks, and they only do as He commands.

ಶ್ಲೋಕ: 28

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يَشۡفَعُونَ إِلَّا لِمَنِ ٱرۡتَضَىٰ وَهُم مِّنۡ خَشۡيَتِهِۦ مُشۡفِقُونَ

He knows what is ahead of them and what is behind them^[14]. They cannot intercede except for whom He pleases, and they are fearful in awe of Him.

[14] See footnote 2:255.

ಶ್ಲೋಕ: 29

۞ وَمَن يَقُلۡ مِنۡهُمۡ إِنِّيٓ إِلَٰهٞ مِّن دُونِهِۦ فَذَٰلِكَ نَجۡزِيهِ جَهَنَّمَۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَ

If anyone of them were to say, “I am god besides Him,” We would punish him with Hell. This is how We punish the wrongdoers.

ಶ್ಲೋಕ: 30

أَوَلَمۡ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ كَانَتَا رَتۡقٗا فَفَتَقۡنَٰهُمَاۖ وَجَعَلۡنَا مِنَ ٱلۡمَآءِ كُلَّ شَيۡءٍ حَيٍّۚ أَفَلَا يُؤۡمِنُونَ

Are the disbelievers not aware that the heavens and earth were joined together and then We split them apart? We created from water every living thing. Will they not then believe?

ಶ್ಲೋಕ: 31

وَجَعَلۡنَا فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمۡ وَجَعَلۡنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمۡ يَهۡتَدُونَ

We have set on the earth firm mountains so it does not shake with them, and We have made therein broad pathways so that they may find their way.

ಶ್ಲೋಕ: 32

وَجَعَلۡنَا ٱلسَّمَآءَ سَقۡفٗا مَّحۡفُوظٗاۖ وَهُمۡ عَنۡ ءَايَٰتِهَا مُعۡرِضُونَ

And We have made the sky a well-protected canopy, yet they turn away from its signs^[15].

[15] Such as the sun and the moon.

ಶ್ಲೋಕ: 33

وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ فِي فَلَكٖ يَسۡبَحُونَ

It is He Who created the night and the day, the sun and the moon – each floating in its orbit.

ಶ್ಲೋಕ: 34

وَمَا جَعَلۡنَا لِبَشَرٖ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلۡخَٰلِدُونَ

We did not grant immortality to any human being before you [O Prophet]. So if you die, will they live forever?

ಶ್ಲೋಕ: 35

كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةٗۖ وَإِلَيۡنَا تُرۡجَعُونَ

Every soul will taste death; We test you with bad and good as a trial, then to Us you will all be returned.

ಶ್ಲೋಕ: 36

وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي يَذۡكُرُ ءَالِهَتَكُمۡ وَهُم بِذِكۡرِ ٱلرَّحۡمَٰنِ هُمۡ كَٰفِرُونَ

When the disbelievers see you, they only take you in ridicule, [saying], “Is this the one who speaks ill of your gods?” while they reject even the mention of the Most Compassionate.

ಶ್ಲೋಕ: 37

خُلِقَ ٱلۡإِنسَٰنُ مِنۡ عَجَلٖۚ سَأُوْرِيكُمۡ ءَايَٰتِي فَلَا تَسۡتَعۡجِلُونِ

Man is created of haste. I will show you My signs, so do not ask Me to hasten them.

ಶ್ಲೋಕ: 38

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَ

They say, “When will this promise come to pass, if you are truthful?”

ಶ್ಲೋಕ: 39

لَوۡ يَعۡلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمۡ وَلَا هُمۡ يُنصَرُونَ

If only the disbelievers knew the moment when they would be unable to ward the Fire off their faces or their backs, nor would they be helped^[16].

[16] The completion of the sentence is "...they would not be asking for the punishment."

ಶ್ಲೋಕ: 40

بَلۡ تَأۡتِيهِم بَغۡتَةٗ فَتَبۡهَتُهُمۡ فَلَا يَسۡتَطِيعُونَ رَدَّهَا وَلَا هُمۡ يُنظَرُونَ

Rather, it will come upon them suddenly and stun them; they will not be able to avert it, nor will they be given respite.

ಶ್ಲೋಕ: 41

وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ

Indeed, there were messengers before you who were ridiculed, but those who mocked them were encompassed by what they used to ridicule.

ಶ್ಲೋಕ: 42

قُلۡ مَن يَكۡلَؤُكُم بِٱلَّيۡلِ وَٱلنَّهَارِ مِنَ ٱلرَّحۡمَٰنِۚ بَلۡ هُمۡ عَن ذِكۡرِ رَبِّهِم مُّعۡرِضُونَ

Say, “Who can protect you by night and by day against the Most Compassionate?” Yet they turn away from the admonition of their Lord.

ಶ್ಲೋಕ: 43

أَمۡ لَهُمۡ ءَالِهَةٞ تَمۡنَعُهُم مِّن دُونِنَاۚ لَا يَسۡتَطِيعُونَ نَصۡرَ أَنفُسِهِمۡ وَلَا هُم مِّنَّا يُصۡحَبُونَ

Do they have gods who can defend them against Us? They cannot even help themselves, nor will they be protected from Us.

ಶ್ಲೋಕ: 44

بَلۡ مَتَّعۡنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ طَالَ عَلَيۡهِمُ ٱلۡعُمُرُۗ أَفَلَا يَرَوۡنَ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَآۚ أَفَهُمُ ٱلۡغَٰلِبُونَ

Nevertheless, We have provided for them and their forefathers luxuries which they enjoyed for a long time. Do they not see that We gradually reduce the land from its outlying sides?^[17] Is it they who will then prevail?

[17] See footnote 13:41.

ಶ್ಲೋಕ: 45

قُلۡ إِنَّمَآ أُنذِرُكُم بِٱلۡوَحۡيِۚ وَلَا يَسۡمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ

Say, “I only warn you by divine revelation.” But the deaf cannot hear the call when they are warned.

ಶ್ಲೋಕ: 46

وَلَئِن مَّسَّتۡهُمۡ نَفۡحَةٞ مِّنۡ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ

If a mere breath of your Lord’s torment were to touch them, they would surely say, “Woe to us! We were indeed wrongdoers.”

ಶ್ಲೋಕ: 47

وَنَضَعُ ٱلۡمَوَٰزِينَ ٱلۡقِسۡطَ لِيَوۡمِ ٱلۡقِيَٰمَةِ فَلَا تُظۡلَمُ نَفۡسٞ شَيۡـٔٗاۖ وَإِن كَانَ مِثۡقَالَ حَبَّةٖ مِّنۡ خَرۡدَلٍ أَتَيۡنَا بِهَاۗ وَكَفَىٰ بِنَا حَٰسِبِينَ

We will place the scales of justice on the Day of Resurrection, and no soul will be wronged in the least. Even if a deed is the weight of a mustard seed^[18], We will bring it forth. Sufficient are We as Reckoners.

[18] i.e., as small or insignificant as a mustard seed.

ಶ್ಲೋಕ: 48

وَلَقَدۡ ءَاتَيۡنَا مُوسَىٰ وَهَٰرُونَ ٱلۡفُرۡقَانَ وَضِيَآءٗ وَذِكۡرٗا لِّلۡمُتَّقِينَ

We certainly gave Moses and Aaron the Criterion, shining light and admonition^[19] for the righteous,

[19] These are Torah’s three qualities.

ಶ್ಲೋಕ: 49

ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشۡفِقُونَ

those who fear their Lord without seeing Him^[20], and are apprehensive of the Hour.

[20] Or when they are in private and not seen by others.

ಶ್ಲೋಕ: 50

وَهَٰذَا ذِكۡرٞ مُّبَارَكٌ أَنزَلۡنَٰهُۚ أَفَأَنتُمۡ لَهُۥ مُنكِرُونَ

And this [Qur’an] is a blessed reminder which We have sent down. Are you still denying it^[21]?

[21] i.e., pretending ignorance or refusing to acknowledge it?

ಶ್ಲೋಕ: 51

۞ وَلَقَدۡ ءَاتَيۡنَآ إِبۡرَٰهِيمَ رُشۡدَهُۥ مِن قَبۡلُ وَكُنَّا بِهِۦ عَٰلِمِينَ

Indeed, We had given Abraham sound judgment before^[22], for We know him well.

[22] i.e., before Moses, or in his early youth.

ಶ್ಲೋಕ: 52

إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ أَنتُمۡ لَهَا عَٰكِفُونَ

When he said to his father and his people, “What are these statues to which you are so devoted?”

ಶ್ಲೋಕ: 53

قَالُواْ وَجَدۡنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَ

They said, “We found our forefathers worshiping them.”

ಶ್ಲೋಕ: 54

قَالَ لَقَدۡ كُنتُمۡ أَنتُمۡ وَءَابَآؤُكُمۡ فِي ضَلَٰلٖ مُّبِينٖ

He said, “Indeed, you and your forefathers were clearly misguided.”

ಶ್ಲೋಕ: 55

قَالُوٓاْ أَجِئۡتَنَا بِٱلۡحَقِّ أَمۡ أَنتَ مِنَ ٱللَّٰعِبِينَ

They said, “Have you come to us with the truth, or are you joking?”

ಶ್ಲೋಕ: 56

قَالَ بَل رَّبُّكُمۡ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَ

He said, “Nay, your Lord is the Lord of the heavens and earth, Who created them, and I am one of those who bear witness to it.

ಶ್ಲೋಕ: 57

وَتَٱللَّهِ لَأَكِيدَنَّ أَصۡنَٰمَكُم بَعۡدَ أَن تُوَلُّواْ مُدۡبِرِينَ

By Allah, I will surely plot against your idols after you have turned and gone away.”

ಶ್ಲೋಕ: 58

فَجَعَلَهُمۡ جُذَٰذًا إِلَّا كَبِيرٗا لَّهُمۡ لَعَلَّهُمۡ إِلَيۡهِ يَرۡجِعُونَ

So he broke them into pieces, except the biggest of them, so that they might come back to it.

ಶ್ಲೋಕ: 59

قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّٰلِمِينَ

They said, “Who has done this to our gods? He is indeed one of the wrongdoers.”

ಶ್ಲೋಕ: 60

قَالُواْ سَمِعۡنَا فَتٗى يَذۡكُرُهُمۡ يُقَالُ لَهُۥٓ إِبۡرَٰهِيمُ

They said, “We heard a young man, speaking ill of them, who is called Abraham.”

ಶ್ಲೋಕ: 61

قَالُواْ فَأۡتُواْ بِهِۦ عَلَىٰٓ أَعۡيُنِ ٱلنَّاسِ لَعَلَّهُمۡ يَشۡهَدُونَ

They said, “Bring him then before the eyes of the people, so that they may witness [his trial]^[23].”

[23] Or his confession about what he did.

ಶ್ಲೋಕ: 62

قَالُوٓاْ ءَأَنتَ فَعَلۡتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبۡرَٰهِيمُ

They said, “Are you the one who did this to our gods, O Abraham?”

ಶ್ಲೋಕ: 63

قَالَ بَلۡ فَعَلَهُۥ كَبِيرُهُمۡ هَٰذَا فَسۡـَٔلُوهُمۡ إِن كَانُواْ يَنطِقُونَ

He said, “Rather, it was this biggest one who did it. So ask them, if they can speak!”

ಶ್ಲೋಕ: 64

فَرَجَعُوٓاْ إِلَىٰٓ أَنفُسِهِمۡ فَقَالُوٓاْ إِنَّكُمۡ أَنتُمُ ٱلظَّٰلِمُونَ

So they turned back to one another, and said, “Indeed, it is you who are the wrongdoers.”

ಶ್ಲೋಕ: 65

ثُمَّ نُكِسُواْ عَلَىٰ رُءُوسِهِمۡ لَقَدۡ عَلِمۡتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَ

Then they turned to their obstinacy^[24], [saying], “You already know that they cannot speak.”

[24] After first admitting their error.

ಶ್ಲೋಕ: 66

قَالَ أَفَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمۡ شَيۡـٔٗا وَلَا يَضُرُّكُمۡ

Abraham said, “Do you then worship besides Allah that which can neither benefit nor harm you in the least?

ಶ್ಲೋಕ: 67

أُفّٖ لَّكُمۡ وَلِمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِۚ أَفَلَا تَعۡقِلُونَ

Fie upon you^[25] and upon all that you worship besides Allah! Do you not have any sense?”

[25] An expression of anger and displeasure.

ಶ್ಲೋಕ: 68

قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمۡ إِن كُنتُمۡ فَٰعِلِينَ

They said, “Burn him and avenge your gods if you must do something.”

ಶ್ಲೋಕ: 69

قُلۡنَا يَٰنَارُ كُونِي بَرۡدٗا وَسَلَٰمًا عَلَىٰٓ إِبۡرَٰهِيمَ

We said, “O fire, be cool and safe for Abraham.”^[26]

[26] It is reported in an authentic Hadīth that Abraham said, while being thrown into the fire, “Allah is sufficient for us and He is the best Protector.”

ಶ್ಲೋಕ: 70

وَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَخۡسَرِينَ

They plotted to harm him, but We made them the worst losers.

ಶ್ಲೋಕ: 71

وَنَجَّيۡنَٰهُ وَلُوطًا إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَا لِلۡعَٰلَمِينَ

And We saved him and Lot [and brought him] to the land^[27] that we have blessed for all people.

[27] i.e., the Levant. Abraham and his nephew, Lot, were saved from their enemy Nimrod and his people, as they migrated from the land of Babel, Iraq to Jerusalem.

ಶ್ಲೋಕ: 72

وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَ نَافِلَةٗۖ وَكُلّٗا جَعَلۡنَا صَٰلِحِينَ

And We gave him Isaac, and then Jacob, a grandson, and We made all of them righteous.

ಶ್ಲೋಕ: 73

وَجَعَلۡنَٰهُمۡ أَئِمَّةٗ يَهۡدُونَ بِأَمۡرِنَا وَأَوۡحَيۡنَآ إِلَيۡهِمۡ فِعۡلَ ٱلۡخَيۡرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا عَٰبِدِينَ

And We made them leaders, guiding people by Our command, and We inspired them to do righteous deeds, establish prayer and give zakah^[28]; and they were Our true worshipers.

[28] The term "zakah" denotes purification and growth.

ಶ್ಲೋಕ: 74

وَلُوطًا ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗا وَنَجَّيۡنَٰهُ مِنَ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَت تَّعۡمَلُ ٱلۡخَبَٰٓئِثَۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءٖ فَٰسِقِينَ

To Lot We gave sound judgment and knowledge, and We saved him from the town that was engrossed in shameful practices. They were Indeed an evil and rebellious people.

ಶ್ಲೋಕ: 75

وَأَدۡخَلۡنَٰهُ فِي رَحۡمَتِنَآۖ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَ

And We admitted him to Our mercy, for he was one of the righteous.

ಶ್ಲೋಕ: 76

وَنُوحًا إِذۡ نَادَىٰ مِن قَبۡلُ فَٱسۡتَجَبۡنَا لَهُۥ فَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ

And [remember] Noah, when he called out^[29] to Us before, so We responded to him and saved him and his household^[30] from the great distress.

[29] i.e., supplicated against his people who had persisted in denial.
[30] i.e., the believers of his household.

ಶ್ಲೋಕ: 77

وَنَصَرۡنَٰهُ مِنَ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءٖ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَ

And We helped him against the people who rejected Our signs. They were indeed evil people, so We drowned them all.

ಶ್ಲೋಕ: 78

وَدَاوُۥدَ وَسُلَيۡمَٰنَ إِذۡ يَحۡكُمَانِ فِي ٱلۡحَرۡثِ إِذۡ نَفَشَتۡ فِيهِ غَنَمُ ٱلۡقَوۡمِ وَكُنَّا لِحُكۡمِهِمۡ شَٰهِدِينَ

And [remember] David and Solomon, when they passed judgment about the tillage into which some people’s sheep had strayed at night^[31], and We were witnesses to their judgment.

[31] Destroying the crops and eating therefrom.

ಶ್ಲೋಕ: 79

فَفَهَّمۡنَٰهَا سُلَيۡمَٰنَۚ وَكُلًّا ءَاتَيۡنَا حُكۡمٗا وَعِلۡمٗاۚ وَسَخَّرۡنَا مَعَ دَاوُۥدَ ٱلۡجِبَالَ يُسَبِّحۡنَ وَٱلطَّيۡرَۚ وَكُنَّا فَٰعِلِينَ

We made Solomon understand it^[32], although We gave each of them sound judgment and knowledge. We subjected the mountains and birds to glorify Allah along with David. It was We Who did all this.

[32] A man’s flock of sheep strayed into another man’s tillage. When the two men came to David for judgment, he ruled that the shepherd must give his sheep in compensation for the damage. Nonetheless, Solomon suggested that the sheep be kept with the owner of the tillage, so he may benefit from their milk and wool, while the shepherd should work on the land to restore it to its former state. Thus, the farmer would take back his tillage in perfect condition, and the sheep would be returned to its owner. David was impressed by his son’s insightful and fair judgment and approved it.

ಶ್ಲೋಕ: 80

وَعَلَّمۡنَٰهُ صَنۡعَةَ لَبُوسٖ لَّكُمۡ لِتُحۡصِنَكُم مِّنۢ بَأۡسِكُمۡۖ فَهَلۡ أَنتُمۡ شَٰكِرُونَ

And We taught him^[33] the art of making coats of mail for you to protect yourselves in your battle. Will you then be grateful?

[33] i.e., David apart from Solomon.

ಶ್ಲೋಕ: 81

وَلِسُلَيۡمَٰنَ ٱلرِّيحَ عَاصِفَةٗ تَجۡرِي بِأَمۡرِهِۦٓ إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيۡءٍ عَٰلِمِينَ

And to Solomon [We subjected] the raging wind, to blow by his command to the land We had blessed. It is We Who have full knowledge of everything.

ಶ್ಲೋಕ: 82

وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعۡمَلُونَ عَمَلٗا دُونَ ذَٰلِكَۖ وَكُنَّا لَهُمۡ حَٰفِظِينَ

And among the devils [We subjected] those who dived for him^[34] and performed other duties. It is We Who were watching over them^[35].

[34] Bringing him pearls.
[35] Preventing any disobedience from Solomon's instructions and protecting him from being harmed by them.

ಶ್ಲೋಕ: 83

۞ وَأَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَ

And [remember] Job, when he cried out to his Lord, “I have been struck by adversity^[36], and You are the Most Merciful of those who show mercy.”

[36] i.e., loss of health, wealth, and children.

ಶ್ಲೋಕ: 84

فَٱسۡتَجَبۡنَا لَهُۥ فَكَشَفۡنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيۡنَٰهُ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنۡ عِندِنَا وَذِكۡرَىٰ لِلۡعَٰبِدِينَ

So We responded to him and relieved his adversity, and We restored to him his family, twice as many, as a mercy from Us and as a reminder for Our worshipers.

ಶ್ಲೋಕ: 85

وَإِسۡمَٰعِيلَ وَإِدۡرِيسَ وَذَا ٱلۡكِفۡلِۖ كُلّٞ مِّنَ ٱلصَّٰبِرِينَ

And [remember] Ishmael, Idrīs and Dhul-Kifl^[37]; they were all steadfast.

[37] Idrīs (Enoch); Dhul-Kifl (Ezekiel, or Isaiah).

ಶ್ಲೋಕ: 86

وَأَدۡخَلۡنَٰهُمۡ فِي رَحۡمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ

And We admitted them to Our mercy, for they were truly righteous.

ಶ್ಲೋಕ: 87

وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَ

And [remember] the Man of the Whale [i.e., Jonah] when he departed in anger^[38], thinking that We would not take him to task. Then he cried out in the depths of darkness^[39], “None has the right to be worshiped except You. Glory be to You! I have certainly done wrong”.

[38] Due to the disbelief of his people.
[39] The darkness of the night, the sea, and the whale's belly.

ಶ್ಲೋಕ: 88

فَٱسۡتَجَبۡنَا لَهُۥ وَنَجَّيۡنَٰهُ مِنَ ٱلۡغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلۡمُؤۡمِنِينَ

So We answered his prayer and rescued him from distress. This is how We rescue the believers.

ಶ್ಲೋಕ: 89

وَزَكَرِيَّآ إِذۡ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرۡنِي فَرۡدٗا وَأَنتَ خَيۡرُ ٱلۡوَٰرِثِينَ

And [remember] Zachariah, when he cried out to his Lord, “My Lord, do not leave me childless, for You are the Best of Inheritors.”

ಶ್ಲೋಕ: 90

فَٱسۡتَجَبۡنَا لَهُۥ وَوَهَبۡنَا لَهُۥ يَحۡيَىٰ وَأَصۡلَحۡنَا لَهُۥ زَوۡجَهُۥٓۚ إِنَّهُمۡ كَانُواْ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَيَدۡعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَ

So We answered his prayer and gave him John, and made his wife fertile. They used to hasten in doing good deeds and used to call upon Us with hope and fear, and they were humble before Us.

ಶ್ಲೋಕ: 91

وَٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا وَجَعَلۡنَٰهَا وَٱبۡنَهَآ ءَايَةٗ لِّلۡعَٰلَمِينَ

And [remember Mary] who guarded her chastity; We breathed in her [garment] through Our Spirit [Gabriel] and made her and her son a sign for all people.

ಶ್ಲೋಕ: 92

إِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةٗ وَٰحِدَةٗ وَأَنَا۠ رَبُّكُمۡ فَٱعۡبُدُونِ

Indeed, this religion of yours is one religion, and I am your Lord, so worship Me alone.

ಶ್ಲೋಕ: 93

وَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡۖ كُلٌّ إِلَيۡنَا رَٰجِعُونَ

But people have divided themselves into sects, yet they will all return to Us.

ಶ್ಲೋಕ: 94

فَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا كُفۡرَانَ لِسَعۡيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ

Whoever does righteous deeds while he is a believer, his efforts will not be denied^[40], for We are recording them all.

[40] i.e., He will not be deprived of his due reward.

ಶ್ಲೋಕ: 95

وَحَرَٰمٌ عَلَىٰ قَرۡيَةٍ أَهۡلَكۡنَٰهَآ أَنَّهُمۡ لَا يَرۡجِعُونَ

It is not possible for any town that We have destroyed to ever come back [to this world]^[41],

[41] To repent to Allah.

ಶ್ಲೋಕ: 96

حَتَّىٰٓ إِذَا فُتِحَتۡ يَأۡجُوجُ وَمَأۡجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَ

until when Gog and Magog are let loose, swarming swiftly from every mound,

ಶ್ಲೋಕ: 97

وَٱقۡتَرَبَ ٱلۡوَعۡدُ ٱلۡحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبۡصَٰرُ ٱلَّذِينَ كَفَرُواْ يَٰوَيۡلَنَا قَدۡ كُنَّا فِي غَفۡلَةٖ مِّنۡ هَٰذَا بَلۡ كُنَّا ظَٰلِمِينَ

when the True Promise^[42] draws near, the eyes of those who disbelieved will stare in horror, [saying], “Woe to us! We were indeed heedless of this; nay, we were wrongdoers.”

[42] i.e., the Hereafter.

ಶ್ಲೋಕ: 98

إِنَّكُمۡ وَمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمۡ لَهَا وَٰرِدُونَ

Indeed, you and all that you worship besides Allah will be the fuel for Hell; you will surely enter it.

ಶ್ಲೋಕ: 99

لَوۡ كَانَ هَٰٓؤُلَآءِ ءَالِهَةٗ مَّا وَرَدُوهَاۖ وَكُلّٞ فِيهَا خَٰلِدُونَ

If these [idols] had truly been gods, they would not have entered it. But they will all abide therein forever.

ಶ್ಲೋಕ: 100

لَهُمۡ فِيهَا زَفِيرٞ وَهُمۡ فِيهَا لَا يَسۡمَعُونَ

They will groan therein with anguish, and they will not be able to hear anything.

ಶ್ಲೋಕ: 101

إِنَّ ٱلَّذِينَ سَبَقَتۡ لَهُم مِّنَّا ٱلۡحُسۡنَىٰٓ أُوْلَٰٓئِكَ عَنۡهَا مُبۡعَدُونَ

But those for whom We have decreed the finest reward, they will be far away from it.

ಶ್ಲೋಕ: 102

لَا يَسۡمَعُونَ حَسِيسَهَاۖ وَهُمۡ فِي مَا ٱشۡتَهَتۡ أَنفُسُهُمۡ خَٰلِدُونَ

They will not hear its slightest hissing, and they will abide forever in whatever their souls desire.

ಶ್ಲೋಕ: 103

لَا يَحۡزُنُهُمُ ٱلۡفَزَعُ ٱلۡأَكۡبَرُ وَتَتَلَقَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ هَٰذَا يَوۡمُكُمُ ٱلَّذِي كُنتُمۡ تُوعَدُونَ

They will not be grieved by the Greatest Terror^[43], and the angels will receive them [saying], “This is your Day that you were promised”.

[43] i.e., the events of the Day of Resurrection.

ಶ್ಲೋಕ: 104

يَوۡمَ نَطۡوِي ٱلسَّمَآءَ كَطَيِّ ٱلسِّجِلِّ لِلۡكُتُبِۚ كَمَا بَدَأۡنَآ أَوَّلَ خَلۡقٖ نُّعِيدُهُۥۚ وَعۡدًا عَلَيۡنَآۚ إِنَّا كُنَّا فَٰعِلِينَ

On the Day when We roll up the heavens like a scroll of records. Just as We originated the first creation, so We will bring it back. That is Our binding promise, which We will surely do.

ಶ್ಲೋಕ: 105

وَلَقَدۡ كَتَبۡنَا فِي ٱلزَّبُورِ مِنۢ بَعۡدِ ٱلذِّكۡرِ أَنَّ ٱلۡأَرۡضَ يَرِثُهَا عِبَادِيَ ٱلصَّٰلِحُونَ

We have written in the Psalms^[44] after the Preserved Record^[45], that the land will be inherited by My righteous slaves.

[44] i.e., the Scriptures.
[45] i.e., after inscribing it in al-Lawh al-Mahfūz.

ಶ್ಲೋಕ: 106

إِنَّ فِي هَٰذَا لَبَلَٰغٗا لِّقَوۡمٍ عَٰبِدِينَ

Indeed, there is a message in this [Qur’an] for devoted worshipers.

ಶ್ಲೋಕ: 107

وَمَآ أَرۡسَلۡنَٰكَ إِلَّا رَحۡمَةٗ لِّلۡعَٰلَمِينَ

We have not sent you [O Prophet] except as a mercy to the worlds.

ಶ್ಲೋಕ: 108

قُلۡ إِنَّمَا يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَهَلۡ أَنتُم مُّسۡلِمُونَ

Say, “It is only revealed to me that your God is only One God; will you then submit to Him?

ಶ್ಲೋಕ: 109

فَإِن تَوَلَّوۡاْ فَقُلۡ ءَاذَنتُكُمۡ عَلَىٰ سَوَآءٖۖ وَإِنۡ أَدۡرِيٓ أَقَرِيبٌ أَم بَعِيدٞ مَّا تُوعَدُونَ

But if they turn away, say, “I have proclaimed the message to you all alike^[46], and I do not know whether what you are warned of^[47] is near or far.

[46] i.e., We and you know that there is no peace between us.
[47] i.e., the punishment.

ಶ್ಲೋಕ: 110

إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ مِنَ ٱلۡقَوۡلِ وَيَعۡلَمُ مَا تَكۡتُمُونَ

Indeed, He knows what is said openly and knows what you conceal.

ಶ್ಲೋಕ: 111

وَإِنۡ أَدۡرِي لَعَلَّهُۥ فِتۡنَةٞ لَّكُمۡ وَمَتَٰعٌ إِلَىٰ حِينٖ

I do not know; perhaps this [delay]^[48] is a test for you^[49] and an enjoyment for a while.”

[48] i.e., this postponement of punishment.
[49] To increase sin.

ಶ್ಲೋಕ: 112

قَٰلَ رَبِّ ٱحۡكُم بِٱلۡحَقِّۗ وَرَبُّنَا ٱلرَّحۡمَٰنُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَ

[The Prophet] said, “My Lord, judge [between us] in truth. Our Lord is the Most Compassionate Whose help is to be sought against what you describe^[50].”

[50] i.e., of lies and disbelief.